Book, Paragraph

  1  II, 1 |        truth and not the particular part we aim at shows the difficulty
  2  II, 2 |             that does not move from part to part.-Again, nothing
  3  II, 2 |          does not move from part to part.-Again, nothing infinite
  4  IV, 1 |            as being. They cut off a part of being and investigate
  5  IV, 1 |   investigate the attribute of this part; this is what the mathematical
  6  IV, 2 |              species", "whole" and "part", and the others of this
  7  IV, 5 |           full exist alike in every part, and yet one of these is
  8  IV, 5 |          been juster to acquit this part of the world because of
  9  IV, 5 |          world because of the other part, than to condemn the other
 10  IV, 6 |          same sense and in the same part of it and under the same
 11   V, 1 |           BEGINNING" means (1) that part of a thing from which one
 12   V, 1 |          from which, as an immanent part, a thing first comes to
 13   V, 1 |            brain, others some other part, to be of this nature. (
 14   V, 1 |           which, not as an immanent part, a thing first comes to
 15   V, 3 |          are of the same kind, as a part of water is water (while
 16   V, 3 |             water is water (while a part of the syllable is not a
 17   V, 4 |             long. (2) That immanent part of a growing thing, from
 18   V, 6 |          just Coriscus" because one part of each is an accident of
 19   V, 6 |           it is continuous, as each part of the body is, e.g. the
 20   V, 6 |         always simultaneous, and no part of it which has magnitude
 21   V, 11|        exist as a whole without the part; yet musicalness cannot
 22   V, 11|             the whole line, and the part to the whole, and the matter
 23   V, 11|            of dissolution, e.g. the part without the whole. And the
 24   V, 14|             quality in numbers is a part; for it is a differentia
 25   V, 16|            find any time which is a part proper to it.-(2) That which
 26   V, 16|       proper excellence it lacks no part of its natural magnitude.-(
 27   V, 16|           cannot be excelled and no part proper to them can be found
 28   V, 16|        their several classes and no part proper to them is outside
 29   V, 17|            not possible to find any part, and the first point within
 30   V, 17|            point within which every part is; (2) the form, whatever
 31   V, 18|         life directly resides, is a part of the man.-(4) That which
 32   V, 24|             4) As the form from its part, e.g. man from "two-footed"
 33   V, 24|           senses is applicable to a part of that other thing; e.g.
 34   V, 24|            because they come from a part of those things.-(6) It
 35   V, 25|                                 25~"Part" means (1) (a) that into
 36   V, 25|          quantum is always called a part of it, e.g. two is called
 37   V, 25|          two is called in a sense a part of three. It means (b),
 38   V, 25|            another is not, called a part of three.-(2) The elements
 39   V, 25|           why the genus is called a part of the species, though in
 40   V, 25|        another sense the species is part of the genus.~
 41   V, 27|         ones is taken away (for the part removed by mutilation is
 42   V, 27|             by the privation of any part. For the parts removed must
 43   V, 27|          the handle or a projecting part is removed, and a man is
 44  VI, 1 |   substance-as-defined for the most part only as not separable from
 45  VI, 2 |            always, but for the most part, this is the principle and
 46  VI, 2 |             always nor for the most part, we call accidental. For
 47  VI, 2 |           is always or for the most part so, but not the former.
 48  VI, 2 |             always nor for the most part so), but it is not by accident
 49  VI, 2 |             things are for the most part, the accidental must exist;
 50  VI, 2 |             always nor for the most part musical, but since this
 51  VI, 2 |             always nor for the most part. Surely this is impossible.
 52  VI, 2 |          that which is for the most part. (For how else is one to
 53  VI, 2 |       either always or for the most part, e.g. that honey-water is
 54  VI, 2 |          fever is true for the most part.) But that which is contrary
 55  VI, 2 |       either always or for the most part; but the accidental is contrary
 56 VII, 7 |        productions or processes one part is called thinking and the
 57 VII, 7 |             body, then, is either a part of health or is followed (
 58 VII, 7 |        something similar which is a part of health; and this, viz.
 59 VII, 7 |             that which produces the part of health, is the limiting-point—
 60 VII, 7 |         before. Obviously then some part of the result will pre-exist
 61 VII, 7 |      necessity; for the matter is a part; for this is present in
 62 VII, 8 |            to be divisible, and one part must be this and another
 63 VII, 8 |       equidistant from the centre", part of this will be the medium
 64 VII, 8 |             thing made will be, and part will be in that medium,
 65 VII, 8 |          matter is present, and one part of the thing is matter and
 66 VII, 9 |         work of art, and in which a part of the product is present,-
 67 VII, 9 |            a motion starting from a part of the product.~And it is
 68 VII, 9 |            are produced), or from a part of itself which shares its
 69 VII, 9 |        product directly per se is a part of the product. The heat
 70 VII, 9 |         this is either health, or a part of health, or is followed
 71 VII, 9 |         health, or is followed by a part of health or by health itself.
 72 VII, 10|             to the thing, so is the part of the formula to the part
 73 VII, 10|          part of the formula to the part of the thing, the question
 74 VII, 10|            and the acute angle is a part of the right angle and the
 75 VII, 10|        right angle and the finger a part of the animal, the acute
 76 VII, 10|             should rather say that "part" is used in several senses.
 77 VII, 10|         matter is in a sense called part of a thing, while in a sense
 78 VII, 10|            it is produced) is not a part, but of snubness it is a
 79 VII, 10|             but of snubness it is a part; and the bronze is a part
 80 VII, 10|           part; and the bronze is a part of the concrete statue,
 81 VII, 10|           already something that is part of the syllable only in
 82 VII, 10|      materials, and the matter is a part of them; but those things
 83 VII, 10|          finger is "such and such a part of a man". Therefore the
 84 VII, 10|          least we shall define each part, if we define it well, not
 85 VII, 10|    similarly in all other cases. "A part" may be a part either of
 86 VII, 10|            cases. "A part" may be a part either of the form (i.e.
 87 VII, 10|            with regard to whole and part, and their priority and
 88 VII, 11|         bronze or the stone, are no part of the essence of the circle,
 89 VII, 11|         less the bronze would be no part of the form; but it is hard
 90 VII, 11|           and every state that is a part of man, but only when it
 91 VII, 11|            is not alive it is not a part.~Regarding the objects of
 92 VII, 12|            is endowed with feet one part has feathers and one is
 93 VIII, 1|           respect to the notion of "part", what are parts of the
 94 VIII, 3|     something of something, and one part of the definition must play
 95 VIII, 3|            definition must play the part of matter and the other
 96 VIII, 3|             it is the very smallest part that has been taken away
 97 VIII, 4|             The heart or some other part. Next, by what is it produced?
 98  IX, 1 |             as we said in the first part of our work. And since "
 99  IX, 2 |           soul, and in the rational part of the soul, clearly some
100  IX, 8 |         which is coming to be, some part must have come to be, and,
101  IX, 8 |          general, is changing, some part must have changed (this
102  IX, 8 |            would seem, possess some part of the science. But here
103   X, 4 |        certain time or in a certain part (e.g. at a certain age or
104   X, 4 |      certain age or in the dominant part), or throughout. This is
105  XI, 3 |             and not in respect of a part of it, and "being" has many
106  XI, 4 |           but mathematics studies a part of its proper matter which
107  XI, 6 |            in everything there is a part of everything, he says nothing
108  XI, 8 | demonstrations), or is for the most part, or is neither for the most
109  XI, 8 |             is neither for the most part, nor always and of necessity,
110  XI, 8 |         necessity, nor for the most part, though it might happen
111  XI, 8 |         necessity, nor for the most part. Now we have said what the
112  XI, 8 |           is always or for the most part, but the accidental is in
113  XI, 10|        exist actually. For then any part of it that might be taken
114  XI, 10|             be many infinites (as a part of air is air, so a part
115  XI, 10|            part of air is air, so a part of the infinite would be
116  XI, 10|            somewhere, and whole and part have the same proper place,
117  XI, 10|            e.g. the whole earth and part of the earth. Therefore
118  XI, 10|        there were a clod which were part of an infinite body, where
119  XI, 10|          you divide it? Or how will part of the infinite be down
120  XI, 10|            the infinite be down and part up, or part extreme and
121  XI, 10|             be down and part up, or part extreme and part middle?
122  XI, 10|             up, or part extreme and part middle? Further, every sensible
123  XI, 11|            sense or in respect of a part of itself or essentially.
124 XII, 1 |              substance is its first part; and if it coheres merely
125 XII, 9 |        would change in passing from part to part of the whole. We
126 XII, 9 |             in passing from part to part of the whole. We answer
127 XII, 10|       common good, and for the most part live at random; for this
128 XII, 10|            and as matter (for it is part of the mixture). Now even
129 XIII, 1|           and, further, the greater part of our account must finish
130 XIII, 2|             virtue of soul, or of a part of soul, or of something
131 XIII, 7|            and the 1; for 2 becomes part of 3 and 3 of 4 and the
132 XIII, 7|              the 2-itself will be a part of 4 and one other 2 will
133 XIII, 7|         with the 2. And we, for our part, suppose that in general
134 XIII, 8|            if the smaller number is part of the greater (being number
135 XIII, 8|           of "white", man will be a part of horse, if man is It is
136 XIII, 8|            for each of the units is part of the number as its matter,
137 XIII, 8|           is prior, because it is a part and the right angle is divided
138 XIII, 8|             the element is one as a part or as matter. For each of
139 XIII, 8|             as in this sense also a part of the number. But these
140 XIII, 9|          itself and plurality, or a part of plurality. To say that
141 XIII, 9|           and to generate it from a part of plurality involves many
142 XIV, 2 |          should bring it about that part of that which is is a "this",
143 XIV, 2 |          that which is is a "this", part a "such", part a "so much",
144 XIV, 2 |            a "this", part a "such", part a "so much", part a "here".~
145 XIV, 2 |            such", part a "so much", part a "here".~Secondly, of what
146 XIV, 3 |             immediately the nearest part of the unlimited began to