Book, Paragraph

  1   I, 1 |         but really science and art come to men through experience;
  2  II, 2 |            from the Isthmian games come the Olympian"), but either (
  3  II, 2 |            mean "as that which has come to be from that which is
  4  II, 2 |   reversible, and the boy does not come from the man (for it is
  5  II, 2 |      reason why the morning cannot come from the day); but changes
  6  II, 2 |            if he were not going to come to a limit); nor would there
  7 III, 2 |         sake the other things both come to be and are, and since
  8 III, 4 |             For all things that we come to know, we come to know
  9 III, 4 |           that we come to know, we come to know in so far as they
 10 III, 4 |            this series cannot have come to be, since the series
 11 III, 4 |        limit and since nothing can come to be out of that which
 12 III, 4 |          must he as soon as it has come to be. Further, since the
 13 III, 4 |            him; for when they have come together, "then strife stood
 14 III, 5 |            do not. For when bodies come into contact or are divided,
 15 III, 5 |              And if the boundaries come into being and cease to
 16 III, 5 |           to be, from what do they come into being? A similar account
 17  IV, 3 |           things already when they come to a special study, and
 18  IV, 5 |           that which is not cannot come to be, the thing must have
 19  IV, 5 |          in some sense a thing can come to be out of that which
 20  IV, 6 |            that nothing either has come to be or will be without
 21  IV, 6 |    thinking so. But if things have come to be or will be, evidently
 22   V, 3 |           called an element. Hence come the facts that the most
 23   V, 4 |     regards the things that are or come to be by nature, though
 24   V, 4 |          from which they naturally come to be or are is already
 25   V, 4 |       every essence in general has come to be called a "nature",
 26   V, 5 |            which good cannot be or come to be, or without which
 27   V, 18|           in virtue of what has he come?’ or "for what end has he
 28   V, 18|            or "for what end has he come?"; and (4) in virtue of
 29   V, 24|                             24~"To come from something" means (1)
 30   V, 24|            something" means (1) to come from something as from matter,
 31   V, 24|          things that can be melted come from water, but in a sense
 32   V, 24|           e.g. "what did the fight come from?" From abusive language,
 33   V, 24|            and shape, as the parts come from the whole, and the
 34   V, 24|          things, then, are said to come from something else in these
 35   V, 24|      father and mother, and plants come from the earth, because
 36   V, 24|            the earth, because they come from a part of those things.-(
 37   V, 30|           for neither does the one come of necessity from the other
 38  VI, 2 |            all the attributes that come into being along with the
 39  VI, 2 |            but is not eternal, has come to be", with the paradoxical
 40  VI, 2 |            one who was musical has come to be lettered, he must
 41  VI, 2 |        have been lettered and have come to be musical, and all the
 42  VI, 2 |         which are in another sense come into being and pass out
 43  VI, 2 |         for of things which are or come to be by accident, the cause
 44  VI, 2 |           all things either are or come to be of necessity and always,
 45  VI, 3 |           time, one will obviously come to the present. This man,
 46  VI, 3 |         happens; and thus we shall come to that which is now present,
 47  VI, 3 |         already some condition has come into existence, e.g. the
 48 VII, 2 |       nature, and the other things come after them-lines and planes-until
 49 VII, 2 |     them-lines and planes-until we come to the substance of the
 50 VII, 7 |                   7~Of things that come to be, some come to be by
 51 VII, 7 |       things that come to be, some come to be by nature, some by
 52 VII, 7 |            in any category; it may come to be either a "this" or
 53 VII, 7 |           be of those things which come to be by nature; and that
 54 VII, 7 |         and that out of which they come to be is what we call matter;
 55 VII, 7 |             and that by which they come to be is something which
 56 VII, 7 |           the something which they come to be is a man or a plant
 57 VII, 7 |          be that from which he has come. The reason is that though
 58 VII, 7 |            invalid), it is said to come rather from its privation (
 59 VII, 9 |       prove that its form does not come to be, but the argument
 60 VII, 9 |           for the quality does not come to be, but the wood of that
 61 VII, 9 |          and the quantity does not come to be, but the wood or the
 62 VII, 10|           as the soul. But when we come to the concrete thing, e.g.
 63 VII, 11|             for the physicist must come to know not only about the
 64 VII, 15|    subjects. If not, how will they come to be known? For there will
 65 VIII, 3|           destroyed, and must have come to be without ever being
 66 VIII, 4|            that even if all things come from the same first cause
 67 VIII, 4|         else; though perhaps these come from the same original matter.
 68 VIII, 4|         original matter. And there come to be several matters for
 69 VIII, 5|             not all contraries can come from one another, but it
 70 VIII, 5|            only those things which come to be and change into one
 71  IX, 4 |            being, to be or to have come to be, there will be nothing
 72  IX, 5 |        innate, like the senses, or come by practice, like the power
 73  IX, 5 |        artistic power, those which come by practice or by rational
 74  IX, 6 |            is coming to be and has come to be, or is being moved
 75  IX, 8 |            be, some part must have come to be, and, of that which,
 76  IX, 8 |         state, just because it may come to its form; and when it
 77  IX, 9 |          constructions that people come to know them (though the
 78  IX, 10|          otherwise they would have come to be and ceased to be;
 79  IX, 10|          is, being itself does not come to be (nor cease to be);
 80  IX, 10|            so it would have had to come out of something. About
 81   X, 1 |          of all things, because we come to know the elements in
 82   X, 1 |            same reason, because we come to know something by them-while
 83   X, 5 |            if they might both have come, the question would have
 84   X, 7 |      smallest intervals, we should come sooner to the intermediate
 85   X, 7 |          white to black, we should come sooner to crimson and grey
 86   X, 7 |       other. This also, then, will come between the contraries.
 87   X, 8 |      intermediate stages before we come to the indivisibles. Evidently,
 88  XI, 6 |          Since, then, white cannot come to be if the perfectly white
 89  XI, 6 |           which becomes white must come from that which is not white;
 90  XI, 6 |         not white; so that it must come to be out of that which
 91  XI, 6 |          in what sense things that come to be come to be from that
 92  XI, 6 |       sense things that come to be come to be from that which is
 93  XI, 6 |            move into the other and come to be in it, and that the
 94  XI, 8 |      always having been, must have come to be; therefore he must
 95  XI, 8 |         now and to-morrow we shall come sometime to the already
 96  XI, 12|          Nothing, then, can either come term wi to be or move or
 97  XI, 12|          ceasing to be when it has come to be coming to be; for
 98  XI, 12|            to be, nor after it has come to be; for that which is
 99 XII, 2 |     Therefore not only can a thing come to be, incidentally, out
100 XII, 2 |           not, but also all things come to be out of that which
101 XII, 2 |        thing, but different things come from different things; nor
102 XII, 2 |          did an infinity of things come to be, and not one thing?
103 XII, 2 |           were one, that must have come to be in actuality which
104 XII, 3 |            substances.) For things come into being either by art
105 XII, 6 |        movement should either have come into being or cease to be (
106 XII, 10|             that all must at least come to be dissolved into their
107 XII, 10|          Forms; for why did things come to participate, or why do
108 XIII, 5|           eternal or to those that come into being and cease to
109 XIII, 5|            all other things cannot come from the Forms in any of
110 XIII, 5|          any thing can both be and come into being without being
111 XIII, 5|            man like Socrates might come to be. And evidently this
112 XIII, 5|         exist, still things do not come into being, unless there
113 XIII, 5|    movement; and many other things come into being (e.g. a house
114 XIII, 5|          are Ideas can both be and come into being owing to such
115 XIII, 6|         different from those which come after the Ideas; and of
116 XIII, 7|          principles will the Ideas come? It is number that comes
117 XIII, 7|           4, so that all the units come to be Ideas and an Idea
118 XIII, 8|           Again, quality could not come to them either from the
119 XIII, 8|          it.~Again, does each unit come from the great and the small,
120 XIII, 8|          an Idea, and it must have come into being before it. From
121 XIII, 8|          Again, there both are and come to be certain things of
122 XIII, 9|        from the same elements will come one and the same thing.
123 XIII, 9|          unit is one, what does it come from?" Certainly each is
124 XIII, 9|         one-itself. It must, then, come from the one itself and
125 XIII, 9|            the single units do not come from plurality and the one.
126 XIII, 9|            yet convinced would not come any nearer to conviction);
127 XIV, 1 |        requires that number should come from the elements before
128 XIV, 2 |        necessarily also, if it had come into being, have come into
129 XIV, 2 |          had come into being, have come into being, and since everything
130 XIV, 2 | potentially (for it could not have come to be out of that which
131 XIV, 5 |        principles from which these come are complete; for it is
132 XIV, 5 |           say that existing things come from elements and that the
133 XIV, 5 |            which sense does number come from these elements? Only
134 XIV, 5 |      things that are generated can come from elements which are
135 XIV, 5 |       present in them. Does number come, then, from its elements
136 XIV, 5 |            is indivisible. Does it come from its contrary, its contrary
137 XIV, 5 |    persisting? But all things that come in this way come also from
138 XIV, 5 |       things that come in this way come also from something else
139 XIV, 5 |    contrary the compound is or has come to be. Again, why in the
140 XIV, 5 |           do the other things that come from contraries, or that