Book, Paragraph

  1 III, 3 |        being should be a single genus of things; for the differentiae
  2 III, 3 |         the differentiae of any genus must each of them both have
  3 III, 3 |         is not possible for the genus taken apart from its species (
  4 III, 3 |     than for the species of the genus) to be predicated of its
  5 III, 3 |     that if unity or being is a genus, no differentia will either
  6 III, 3 |       if we suppose the highest genus to be a principle.-But again,
  7 III, 3 |      species for man is not the genus of individual men), that
  8 III, 3 |        so that of these also no genus can exist. From these considerations,
  9  IV, 2 |        prior" and "posterior", "genus" and "species", "whole"
 10  IV, 3 |        and not for some special genus apart from others. And all
 11  IV, 3 |        being qua being and each genus has being. But men use them
 12  IV, 3 |          that is, as far as the genus to which their demonstrations
 13  IV, 3 |   nature is only one particular genus of being), the discussion
 14  IV, 3 |       who knows best about each genus must be able to state the
 15  IV, 6 |      predicate to a determinate genus. If, then, it is impossible
 16   V, 2 |       the individual, or as the genus, or as the accidental, or
 17   V, 2 |       the accidental, or as the genus that includes the accidental,
 18   V, 3 |        differentia, because the genus is more universal; for where
 19   V, 3 |     differentia is present, the genus accompanies it, but where
 20   V, 3 |   accompanies it, but where the genus is present, the differentia
 21   V, 6 |     accident is predicated of a genus or of any universal name,
 22   V, 6 |      way, but one presumably as genus and included in his substance,
 23   V, 6 |       also are called one whose genus is one though distinguished
 24   V, 6 |      all called one because the genus which underlies the differentiae
 25   V, 6 |      sometimes it is the higher genus that is said to be the same (
 26   V, 6 |        infimae species of their genus)-the genus above the proximate
 27   V, 6 |     species of their genus)-the genus above the proximate genera;
 28   V, 6 |    others in species, others in genus, others by analogy; in number
 29   V, 6 |     whose definition is one, in genus those to which the same
 30   V, 6 |       in species are all one in genus, while things that are so
 31   V, 6 |     while things that are so in genus are not all one in species
 32   V, 6 |      analogy are not all one in genus.~Evidently "many" will have
 33   V, 9 |         either in species or in genus or by analogy; (2) to those
 34   V, 9 |     analogy; (2) to those whose genus is other, and to contraries,
 35   V, 10|         attributes differing in genus which cannot belong at the
 36   V, 10|       of the things in the same genus, (3) to the most different
 37   V, 10|         either absolutely or in genus or in species. The other
 38   V, 10|         which being of the same genus are not subordinate the
 39   V, 10|         which being in the same genus have a difference, or which
 40   V, 10|       the infima species of the genus (e.g. man and horse are
 41   V, 10|        horse are indivisible in genus, but their definitions are
 42   V, 15|       relative term because its genus, science, is thought to
 43   V, 22|         the thing itself or its genus would naturally have an
 44   V, 22|     latter in contrast with its genus, the former in contrast
 45   V, 24|       in respect of the highest genus or in respect of the lowest
 46   V, 25|        species are parts of the genus.-(3) The elements into which
 47   V, 25|      the whole; this is why the genus is called a part of the
 48   V, 25|      the species is part of the genus.~
 49   V, 28|          28~The term "race" or "genus" is used (1) if generation
 50   V, 28|        of Pyrrha".-(3) There is genus in the sense in which "plane"
 51   V, 28|         in which "plane" is the genus of plane figures and solid’
 52   V, 28|  included in the "what", is the genus, whose differentiae the
 53   V, 28|       qualities are said to be "Genus" then is used in all these
 54   V, 28|        are said to be "other in genus" whose proximate substratum
 55   V, 28|         matter are different in genus); and things which belong
 56  VI, 1 |      some particular being-some genus, and inquire into this,
 57  VI, 1 |     essential attributes of the genus with which they deal. It
 58  VI, 1 |        the question whether the genus with which they deal exists
 59  VI, 1 |      must deal with the highest genus. Thus, while the theoretical
 60  VI, 1 |    universal, or deals with one genus, i.e. some one kind of being;
 61  VI, 4 |        related to the remaining genus of being, and do not indicate
 62 VII, 3 |       and the universal and the genus, are thought to be the substance
 63 VII, 4 |     which is not a species of a genus will have an essence-only
 64 VII, 7 |         figure is the proximate genus in which it is placed. The
 65 VII, 8 |    common to horse and ass, the genus next above them, has not
 66 VII, 12|         share in the other; the genus is not thought to share
 67 VII, 12|       differentiae by which the genus is divided are contrary).
 68 VII, 12|      contrary). And even if the genus does share in them, the
 69 VII, 12|      other genera are the first genus and along with this the
 70 VII, 12|       differentia and the other genus; e.g. in "two-footed animal" "
 71 VII, 12|  two-footed animal" "animal" is genus, and the other is differentia.~
 72 VII, 12|        differentia.~If then the genus absolutely does not exist
 73 VII, 12|        matter (for the voice is genus and matter, but its differentiae
 74 VII, 14|         the Form consist of the genus and the differentiae. For
 75 VII, 14|         man", i.e. would be the genus of man. And further, (ii)
 76 VII, 15|          then, neither can, the genus will not exist apart from
 77 VIII, 1|       Again, in another way the genus seems more substantial than
 78 VIII, 1|      with the universal and the genus the Ideas are connected;
 79 VIII, 1|   neither the universal nor the genus is a substance; we must
 80 VIII, 6|      unity, not as being in the genus "being" or "one" nor in
 81  IX, 8 |      nature also is in the same genus as potency; for it is a
 82   X, 2 |        hand the one cannot be a genus, for the same reasons for
 83   X, 3 |         this identical thing is genus or species; for everything
 84   X, 3 |       differs differs either in genus or in species, in genus
 85   X, 3 |         genus or in species, in genus if the things have not their
 86   X, 3 |   species if they have the same genus (’genus’ meaning that identical
 87   X, 3 |      they have the same genus (’genus’ meaning that identical
 88   X, 3 |    other, but some are other in genus, and others are in the same
 89   X, 3 |       and therefore in the same genus, and the same in genus.
 90   X, 3 |     same genus, and the same in genus. We have distinguished elsewhere
 91   X, 3 |        are the same or other in genus.~
 92   X, 4 |      For things which differ in genus have no way to one another,
 93   X, 4 |      things differing either in genus or in species; for it has
 94   X, 4 |      and the things outside its genus, and among the things which
 95   X, 4 |          the things in the same genus which differ most are contrary (
 96   X, 4 |     between species of the same genus); and (3) the things in
 97   X, 7 |   intermediates are in the same genus as the things between which
 98   X, 7 |          But to change from one genus to another genus is not
 99   X, 7 |       from one genus to another genus is not possible except in
100   X, 7 |       then, must be in the same genus both as one another and
101   X, 7 |        they are not in the same genus. For what intermediate could
102   X, 7 |   intermediates are in the same genus, as has been shown, and
103   X, 7 |      For either there will be a genus including the contraries
104   X, 7 |         if (a) there is to be a genus in such a way that it is
105   X, 7 |     species are composed of the genus and the differentiae. (E.g.
106   X, 7 |       must be composed of their genus and their differentiae. (
107   X, 7 |      said to be composed of the genus, i.e. colour, and certain
108   X, 7 |      which do not fall within a genus that we must first ask of
109   X, 7 |    things which are in the same genus must be composed of terms
110   X, 7 |  composed of terms in which the genus is not an element, or else
111   X, 7 |         are (1) all in the same genus and (2) intermediate between
112   X, 8 |     species must be in the same genus. For by genus I mean that
113   X, 8 |       in the same genus. For by genus I mean that one identical
114   X, 8 |     must be an otherness of the genus. For I give the name of "
115   X, 8 |      name of "difference in the genus" an otherness which makes
116   X, 8 |       otherness which makes the genus itself other.~This, then,
117   X, 8 |      contraries are in the same genus. For contrariety was seen
118   X, 8 |      same for both and is their genus. (Hence also all contraries
119   X, 8 | different in species and not in genus are in the same line of
120   X, 8 |  contrariety, being in the same genus and being indivisible (and
121   X, 8 |        that which is called the genus, none of the species-of-a-genus
122   X, 8 |  indicated by negation, and the genus is the matter of that of
123   X, 8 |       of which it is called the genus, not in the sense in which
124   X, 8 |        in which we speak of the genus or family of the Heraclidae,
125   X, 8 |        but in that in which the genus is an element in a thing’
126   X, 8 |       which are not in the same genus, but it will differ in genus
127   X, 8 |    genus, but it will differ in genus from them, and in species
128   X, 8 |         from things in the same genus. For a thing’s difference
129   X, 8 |      only to things in the same genus.~
130   X, 9 |   modifications peculiar to the genus, and the latter are less
131  XI, 1 |      their differentiae, and no genus is predicable of any of
132  XI, 1 |         ultimate members of the genus are simpler than the genera (
133  XI, 3 |  equivocal term do not form one genus); but if the word is used
134  XI, 3 |       are many and different in genus.~
135 XIII, 4|       in all the Forms as their genus.~
136 XIII, 5|       themselves also; i.e. the genus is the pattern of the various
137 XIV, 6 |       in any multiplication the genus of the things multiplied