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Alphabetical    [«  »]
premiss 2
premisses 7
presence 7
present 132
presents 3
preserved 2
preserves 1
Frequency    [«  »]
136 apart
133 causes
132 elements
132 present
128 called
128 principle
124 contraries
Aristotle
Metaphysics

IntraText - Concordances

present

    Book, Paragraph
1 II, 1 | kinds, the cause of the present difficulty is not in the 2 II, 1 | what is relative and in the present). Now we do not know a truth 3 II, 2 | the parts down to that now present are alike intermediates; 4 III, 1 | the genera, or the parts present in each thing, into which 5 III, 1 | these questions also would present much difficulty. Further ( 6 III, 1 | from sensible things or present in them? With regard to 7 III, 2 | demonstration is possible is present only when we know what the 8 III, 2 | sort of substance is the present science to be assigned?- 9 III, 3 | of prior and posterior is present, that which is predicable 10 III, 4 | for if strife had not been present in things, all things would 11 III, 5 | this, no sort of shape is present in the solid more than any 12 IV, 2 | simply that that thing is not present, or that it is not present 13 IV, 2 | present, or that it is not present in some particular class; 14 IV, 2 | latter case difference is present over and above what is implied 15 IV, 4 | more self-evident than the present one.~We can, however, demonstrate 16 IV, 5 | however, there is largely present the nature of the indeterminate-of 17 IV, 5 | thing is perishing, will be present something that exists; and 18 V, 2 | contraries; for that which when present causes a particular thing, 19 V, 3 | being one and simple is present in a plurality of things, 20 V, 3 | where the differentia is present, the genus accompanies it, 21 V, 3 | but where the genus is present, the differentia is not 22 V, 4 | in each natural object is present in it in virtue of its own 23 V, 4 | to be or are is already present, we say they have not their 24 V, 4 | of natural objects, being present in them somehow, either 25 V, 7 | to which rest is already present and of that which can rest, 26 V, 8 | them.-(2) That which, being present in such things as are not 27 V, 8 | 3) The parts which are present in such things, limiting 28 V, 10| attributes that cannot be present at the same time in that 29 V, 11| by being farther from the present, i.e. in the case of past 30 V, 11| because it is farther from the present), others by being nearer 31 V, 11| others by being nearer the present, i.e. in the case of future 32 V, 11| Pythian, if we treat the present as beginning and first point, 33 V, 11| because they are nearer the present).-Other things are prior 34 V, 13| certain kind of quantum" is present in the definition which 35 V, 18| Callias;-(2) whatever is present in the "what", e.g. Callias 36 V, 18| animal. For "animal" is present in his definition; Callias 37 V, 23| That in which a thing is present as in something receptive 38 V, 26| especially if they are present only potentially, but, failing 39 V, 26| failing this, even if they are present actually. Of these things 40 VI, 1 | of its movement and rest present in itself, evidently it 41 VI, 1 | separable from matter, is not at present clear; still, it is clear 42 VI, 1 | obvious that if the divine is present anywhere, it is present 43 VI, 1 | present anywhere, it is present in things of this sort. 44 VI, 3 | will obviously come to the present. This man, then, will die 45 VI, 3 | come to that which is now present, or to some past event. 46 VI, 3 | past condition-is already present in something. Everything, 47 VII, 1 | of its substance must be present. And (2) we think we know 48 VII, 4 | which the term itself is not present but its meaning is expressed, 49 VII, 7 | healthy this must first be present, e.g. a uniform state of 50 VII, 7 | body, and if this is to be present, there must be heat; and 51 VII, 7 | else. And this something is present potentially; and what is 52 VII, 7 | potentially; and what is present potentially is already in 53 VII, 7 | matter is a part; for this is present in the process and it is 54 VII, 8 | ought to call the shape present in the sensible thing, is 55 VII, 8 | which is generated matter is present, and one part of the thing 56 VII, 9 | a part of the product is present,-some matter is such as 57 VII, 10| formula of the parts must be present in the formula of the whole 58 VII, 10| the parts are seen to be present, and in some not. The formula 59 VII, 10| every kind of letter will be present in the formula of the syllable, 60 VII, 10| wherefore also they are not present in the formulae. In one 61 VII, 10| formula of such parts will be present, but in another it must 62 VII, 10| in another it must not be present, where the formula does 63 VII, 10| substance, is immediately present, e.g. perhaps the heart 64 VII, 10| matter being that which is present in perceptible things not 65 VII, 11| material parts will not be present (for they are not even parts 66 VII, 11| the matter also will be present. And we have stated that 67 VII, 12| have "the pale man". In the present case, on the other hand, 68 VII, 12| since the differentiae present in man are many, e.g. endowed 69 VII, 12| many? Not because they are present in one thing; for on this 70 VII, 13| the essence is so, can be present in this; e.g. "animal" can 71 VII, 13| this; e.g. "animal" can be present in "man" and "horse". Then 72 VII, 13| individual man in whom it is present, so that the same result 73 VII, 13| substance of that in which it is present as something peculiar to 74 VII, 13| will contain a substance present in a substance, so that 75 VII, 13| any other of the elements present in formulae exist apart.~ 76 VII, 13| cannot consist of substances present in it in complete reality; 77 VII, 13| not consist of substances present in it and present in this 78 VII, 13| substances present in it and present in this way, which Democritus 79 VII, 13| one, or there is no unit present in it in complete reality. 80 VII, 14| Forms exist and "animal" is present in "man" and "horse", it 81 VII, 14| impossible. The "animal", then, present in each species of animals 82 VII, 16| that which is common is present in many places at the same 83 VII, 17| the essence of a house is present. And why is this individual 84 VII, 17| is divided and which is present in it as matter; e.g. a 85 VIII, 6| existent" nor "one" is present in their definitions), and 86 IX, 1 | the most useful for our present purpose. For potency and 87 IX, 1 | the art of building are present, one in that which can produce 88 IX, 2 | originative sources are present in soulless things, and 89 IX, 5 | qualifications which must be present in the definition), and 90 IX, 5 | it will do, when it is present, and meets the passive object, 91 IX, 5 | when the passive object is present and is in a certain state; 92 IX, 6 | movement in which the end is present is an action. E.g. at the 93 IX, 7 | when music comes to be present in it, not "music" but " 94 IX, 8 | actuality, the actuality is present in the agents, e.g. the 95 IX, 8 | is not capable of being present in a subject cannot be present, 96 IX, 8 | present in a subject cannot be present, everything that is capable 97 IX, 9 | for contraries, then, is present at the same time; but contraries 98 IX, 9 | but contraries cannot be present at the same time, and the 99 IX, 9 | actualities also cannot be present at the same time, e.g. health 100 IX, 9 | obvious; but as it is they are present only potentially. Why are 101 IX, 10| called truth or falsity present, and when is it not? We 102 IX, 10| truth and falsity be still present in the same way as in the 103 X, 5 | opposites alone cannot be present together; and we assume 104 X, 8 | complete - , and cannot be present along with one another.) 105 X, 10| is capable of not being present, but perishableness is one 106 X, 10| either be the essence or be present in the essence of each perishable 107 X, 10| are attributes which are present of necessity. The characteristics, 108 XI, 1 | men suppose these to be present in composite things. But 109 XI, 6 | everything everything is present not potentially only, but 110 XII, 1 | causes. The thinkers of the present day tend to rank universals 111 XII, 4 | Since not only the elements present in a thing are causes, but 112 XII, 6 | must always be something present to move it; e.g. as a matter 113 XII, 7 | beauty and goodness are not present in the beginning, because 114 XII, 8 | been preserved until the present like relics of the ancient 115 XII, 10| which the contraries are present can be made out of the contraries; 116 XIII, 2| enough; when these are not present, the thing is a plurality, 117 XIII, 4| some nature which will be present in all the Forms as their 118 XIII, 6| consists of numbers which are present in them)-either one kind 119 XIII, 9| sensible things, this will present no difficulty; but if the 120 XIII, 9| partly do not belong to the present inquiry; but the views of 121 XIV, 1 | a subject, then, must be present in the case of contraries, 122 XIV, 2 | substance can have elements present in it, of which it consists.~ 123 XIV, 3 | attributes of numbers are present in a musical scale and in 124 XIV, 3 | attributes would not have been present in bodies. Now the Pythagoreans 125 XIV, 3 | if numbers are in no way present in sensible things their 126 XIV, 3 | things their attributes are present in sensible things, has 127 XIV, 3 | to let them off from the present inquiry; for we are investigating 128 XIV, 4 | generation of the even; and some present the even as produced first 129 XIV, 4 | with some thinkers of the present day, who answer the question 130 XIV, 5 | from elements which are present in them. Does number come, 131 XIV, 5 | about this. Yet whether present or not present in the compound 132 XIV, 5 | Yet whether present or not present in the compound the contrary


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