Book, Paragraph

  1  II, 3  |        the legendary and childish elements prevail over our knowledge
  2 III, 1  |            are the principles and elements of things the genera, or
  3 III, 3  |           that should be taken as elements and principles, or rather
  4 III, 3  |    consist that are thought to be elements and principles of articulate
  5 III, 3  |          and we give the name of "elements" to those geometrical propositions,
  6 III, 3  |         who say there are several elements of corporeal things and
  7 III, 3  |          rest are the constituent elements of things, but does not
  8 III, 3  |          great and the small, are elements of things, seem to treat
  9 III, 4  |          concrete thing these two elements?~(9) Again, one might ask
 10 III, 4  |           whenever it occurs, the elements it are also the same in
 11 III, 4  |          nothing else besides the elements (for there is no difference
 12 III, 4  |         it will be just as if the elements of articulate sound were
 13 III, 4  |         which consist of the same elements are, some of them, eternal
 14 III, 4  |          he does not know all the elements; for he has in him no strife,
 15 III, 4  |         all perishable except the elements. The difficulty we are speaking
 16 III, 4  |           must consist of certain elements (for all things that perish,
 17 III, 4  |           being resolved into the elements of which they consist);
 18 III, 4  |   expressed by those who make the elements more than one; for these
 19 III, 6  |    limited in number (just as the elements of all the language in this
 20 III, 6  |        kind, unless one takes the elements of this individual syllable
 21 III, 6  | individual articulate sound-whose elements will be limited even in
 22 III, 6  |          the question whether the elements exist potentially or in
 23 III, 6  |          to be actual.-But if the elements exist potentially, it is
 24  IV, 1  |         then those who sought the elements of existing things were
 25  IV, 1  |          it is necessary that the elements must be elements of being
 26  IV, 1  |         that the elements must be elements of being not by accident
 27   V, 3  |        into other kinds; e.g. the elements of speech are the parts
 28   V, 3  |  Similarly those who speak of the elements of bodies mean the things
 29   V, 3  |          or more, they call these elements. The so-called elements
 30   V, 3  |           elements. The so-called elements of geometrical proofs, and
 31   V, 3  |        proofs, and in general the elements of demonstrations, have
 32   V, 3  |        demonstrations, are called elements of demonstrations; and the
 33   V, 3  |         most universal things are elements (because each of them being
 34   V, 3  |           some say the genera are elements, and more so than the differentia,
 35   V, 4  |          way that people call the elements of natural objects also
 36   V, 25 |          a part of three.-(2) The elements into which a kind might
 37   V, 25 |       parts of the genus.-(3) The elements into which a whole is divided,
 38   V, 25 |          angle are parts.-(4) The elements in the definition which
 39  VI, 1  |         have first principles and elements and causes, and in general
 40 VII, 10 |           it is not, but only the elements of which the formula of
 41 VII, 11 |           of definitions, how the elements in the formula are parts
 42 VII, 13 |       substance, that none of the elements in their formulae is the
 43 VII, 13 |         nor does any other of the elements present in formulae exist
 44 VII, 14 |            animal" for one of its elements. Further, many things will
 45 VII, 14 |         And further, (ii) all the elements of which "man" is composed
 46 VII, 15 |           belong also to both the elements; e.g. "two-footed animal"
 47 VII, 15 |         even necessary, since the elements are prior to and parts of
 48 VII, 15 |        Ideas (as they must, since elements are simpler than the compound),
 49 VII, 15 |        further necessary that the elements also of which the Idea consists,
 50 VII, 17 |           definitely that certain elements make up a certain whole.
 51 VII, 17 |           the syllable is not its elements, ba is not the same as b
 52 VII, 17 |          no longer exist, but the elements of the syllable exist, and
 53 VII, 17 |         is something-not only its elements (the vowel and the consonant)
 54 VII, 17 |         an element or composed of elements, (1) if it is an element
 55 VII, 17 |      matter; e.g. a and b are the elements of the syllable.~
 56 VIII, 1 |           causes, principles, and elements of substances are the object
 57   X, 1  |       because we come to know the elements in the substance by dividing
 58  XI, 1  |          which are by some called elements; all men suppose these to
 59  XI, 10 |         composite body, since the elements are limited in multitude.
 60  XI, 10 |          something apart from the elements, from which they generate
 61  XI, 10 |          such body apart from the elements; for everything can be resolved
 62  XI, 10 |         fire nor any other of the elements. For apart from the question
 63  XI, 10 |    philosophers posit besides the elements. For everything changes
 64  XI, 10 |       destruction to the contrary elements. But if the parts are infinite
 65  XI, 10 |          be an infinite number of elements; and if this is impossible,
 66 XII, 1  |         sought the principles and elements and causes. The thinkers
 67 XII, 1  |           which we must grasp the elements, whether one or many; and
 68 XII, 4  |        whether the principles and elements are different or the same
 69 XII, 4  |            For then from the same elements will proceed relative terms
 70 XII, 4  |          all things have the same elements? For none of the elements
 71 XII, 4  |         elements? For none of the elements can be the same as that
 72 XII, 4  |         that which is composed of elements, e.g. b or a cannot be the
 73 XII, 4  |   compounds as well.) None of the elements, then, will be either a
 74 XII, 4  |           then, have not the same elements.~Or, as we are wont to put
 75 XII, 4  |        have not; e.g. perhaps the elements of perceptible bodies are,
 76 XII, 4  |        must be different from the elements. These things then have
 77 XII, 4  |         things then have the same elements and principles (though specifically
 78 XII, 4  |       have specifically different elements); but all things have not
 79 XII, 4  |          things have not the same elements in this sense, but only
 80 XII, 4  |           air.~Since not only the elements present in a thing are causes,
 81 XII, 4  |      analogically there are three elements, and four causes and principles;
 82 XII, 4  |           and principles; but the elements are different in different
 83 XII, 5  |           cause of man is (1) the elements in man (viz. fire and earth
 84 XII, 5  |         have different causes and elements, as was said; the causes
 85 XII, 5  |        what are the principles or elements of substances and relations
 86 XII, 10 |           be dissolved into their elements, and there are other functions
 87 XII, 10 |          itself is one of the two elements. But the other school does
 88 XIII, 4 |           definition? For all the elements in the essence are Ideas,
 89 XIII, 7 |       dyad, and the principles or elements are said to be principles
 90 XIII, 7 |         said to be principles and elements of number, and the Ideas
 91 XIII, 7 |     indefinite dyad are to be the elements. But if the results are
 92 XIII, 8 |        each thing contain all the elements, nor are the units without
 93 XIII, 9 |           same; for from the same elements will come one and the same
 94 XIII, 9 |        will be divisible) and the elements will not be the one and
 95 XIII, 9 |       parts of a distance, as the elements out of which the units are
 96 XIII, 9 |          and the first causes and elements, the views expressed by
 97 XIII, 9 |          substances, and that the elements of these are elements and
 98 XIII, 9 |         the elements of these are elements and principles of real things,
 99 XIII, 10|          are we to conceive their elements and their principles?~If
100 XIII, 10|         of the same number as the elements, and (b) the elements will
101 XIII, 10|         the elements, and (b) the elements will not be knowable. For (
102 XIII, 10|          be substances, and their elements elements of substances;
103 XIII, 10|    substances, and their elements elements of substances; then there
104 XIII, 10|           one of any of the other elements, on the same principle on
105 XIII, 10|       things existing besides the elements, but only the elements.~(
106 XIII, 10|        the elements, but only the elements.~(b) Again, the elements
107 XIII, 10|          elements.~(b) Again, the elements will not be even knowable;
108 XIII, 10|        they make the Ideas out of elements and at the same time claim
109 XIII, 10|           e.g. in the case of the elements of speech, the a’s and the
110 XIV, 1  |       unequal and the One are the elements, and the unequal is a dyad
111 XIV, 1  |        principles which they call elements, for some name the great
112 XIV, 1  |          and treat these three as elements of numbers, two being matter,
113 XIV, 1  |       number should come from the elements before does; for number
114 XIV, 1  |          to substance. Again, (d) elements are not predicated of the
115 XIV, 1  |          things of which they are elements, but many and few are predicated
116 XIV, 2  |     eternal things can consist of elements. If they do, they will have
117 XIV, 2  |       everything that consists of elements is composite. Since, then,
118 XIV, 2  |          could it consist of such elements), and since the potential
119 XIV, 2  |           is actuality-and if the elements are matter that underlies
120 XIV, 2  |        eternal substance can have elements present in it, of which
121 XIV, 2  |       they construct out of those elements.~There are many causes which
122 XIV, 3  |    element, he will be making his elements rather many. And if the
123 XIV, 3  |          surface or of seed or of elements which they cannot express,
124 XIV, 4  |           in the question how the elements and the principles are related
125 XIV, 4  |          this, whether any of the elements is such a thing as we mean
126 XIV, 4  |          later in origin than the elements. The theologians seem to
127 XIV, 5  |         existing things come from elements and that the first of existing
128 XIV, 5  |          it is different from its elements, and on this view the one
129 XIV, 5  |        syllable? But then (1) the elements must have position; and (
130 XIV, 5  |       does number come from these elements? Only things that are generated
131 XIV, 5  |           generated can come from elements which are present in them.
132 XIV, 5  |       number come, then, from its elements as from seed? But nothing