Book, Paragraph

  1  IV, 2 |           this sort; and nearly all contraries may be referred to this
  2  IV, 2 |   investigated in the "Selection of Contraries".~And there are as many
  3  IV, 2 |             of all these facts, the contraries of the concepts we named
  4  IV, 2 |           same and the other and of contraries in general; so that after
  5  IV, 2 |          not.~Again, in the list of contraries one of the two columns is
  6  IV, 2 |       columns is privative, and all contraries are reducible to being and
  7  IV, 2 |           substance are composed of contraries; at least all name contraries
  8  IV, 2 |       contraries; at least all name contraries as their first principles-some
  9  IV, 2 |           For all things are either contraries or composed of contraries,
 10  IV, 2 |           contraries or composed of contraries, and unity and plurality
 11  IV, 2 |          the starting-points of all contraries. And these belong to one
 12  IV, 2 |        similarly in the case of the contraries), even if being or unity
 13  IV, 5 |             that contradictories or contraries are true at the same time,
 14  IV, 5 |         same time, because they see contraries coming into existence out
 15  IV, 5 |         have existed before as both contraries alike, as Anaxagoras says
 16  IV, 5 |    potentially at the same time two contraries, but it cannot actually.
 17  IV, 6 |           the same thing, obviously contraries also cannot belong at the
 18  IV, 6 |           to the same thing. For of contraries, one is a privation no less
 19  IV, 6 |             is also impossible that contraries should belong to a subject
 20   V, 2 |          same thing is the cause of contraries; for that which when present
 21   V, 9 |        whose genus is other, and to contraries, and to an things that have
 22   V, 9 |             each of them one of two contraries) in respect of which things
 23   V, 10|             contradictories, and to contraries, and to relative terms,
 24   V, 10|           some because they possess contraries of the above kind, some
 25   V, 10|             in their substance; and contraries are other than one another
 26   V, 10|      another in species (either all contraries or those which are so called
 27  VI, 3 |     existence, e.g. the presence of contraries in the same body. But whether
 28 VII, 7 |        primary substance.) For even contraries have in a sense the same
 29 VII, 12|           same thing would share in contraries; for the differentiae by
 30 VIII, 5|           to be something), not all contraries can come from one another,
 31  IX, 2 |             sciences must deal with contraries, but with one in virtue
 32  IX, 2 |            positive term. Now since contraries do not occur in the same
 33  IX, 9 |      something, is alike capable of contraries, e.g. that of which we say
 34  IX, 9 |       thrown down. The capacity for contraries, then, is present at the
 35  IX, 9 |       present at the same time; but contraries cannot be present at the
 36  IX, 9 |            that which "can" is both contraries alike. Clearly, then, the
 37   X, 1 |           speed" are common to both contraries; for each of them has two
 38   X, 3 |            in meaning, they must be contraries, and neither contradictory
 39   X, 3 |           in our distinction of the contraries, the same and the like and
 40   X, 3 |         both the different things).~Contraries are different, and contrariety
 41   X, 4 |      generation takes place are the contraries, and the distance between
 42   X, 4 |         complete difference; and as contraries are so called in several
 43   X, 4 |     contrariety which attach to the contraries.~This being so, it is clear
 44   X, 4 |             accepted definitions of contraries are also necessarily true.
 45   X, 4 |          the matter is the same for contraries); and (4) of the things
 46   X, 4 |             complete. And the other contraries must be called so with reference
 47   X, 4 |         losses of these or of other contraries. Now if the kinds of opposition
 48   X, 4 |           of no intermediate, while contraries admit of one, clearly contradiction
 49   X, 4 |           the matter start from the contraries, and proceed either from
 50   X, 4 |            changes proceed that are contraries.~And this is obvious also
 51   X, 4 |             or even). Further, some contraries have their subject defined,
 52   X, 4 |             evident that one of the contraries is always privative; but
 53   X, 6 |     relatives are so called:-(1) as contraries; (2) as knowledge to thing
 54   X, 7 |                             7~Since contraries admit of an intermediate
 55   X, 7 |             must be composed of the contraries. For (1) all intermediates
 56   X, 7 |            shown, and stand between contraries, they must be composed of
 57   X, 7 |           must be composed of these contraries. For either there will be
 58   X, 7 |            be a genus including the contraries or there will be none. And
 59   X, 7 |           is something prior to the contraries, the differentiae which
 60   X, 7 |          species-of-a-genus will be contraries prior to the species; for
 61   X, 7 |         E.g. if white and black are contraries, and one is a piercing colour
 62   X, 7 |             so that these are prior contraries of one another.) But, again,
 63   X, 7 |             will not be the primary contraries; otherwise every colour
 64   X, 7 |              then, from the primary contraries; and therefore they will
 65   X, 7 |         will be between the primary contraries; the primary differentiae
 66   X, 7 |             b) with regard to these contraries which do not fall within
 67   X, 7 |        themselves incomposite.) Now contraries do not involve one another
 68   X, 7 |     something compounded out of the contraries, so that there can be a
 69   X, 7 |         then, will come between the contraries. All the other intermediates
 70   X, 7 |           other things prior to the contraries and homogeneous with the
 71   X, 7 |            be compounded out of the contraries. Therefore also all the
 72   X, 7 |          inferior classes, both the contraries and their intermediates,
 73   X, 7 |       compounded out of the primary contraries. Clearly, then, intermediates
 74   X, 7 |             2) intermediate between contraries, and (3) all compounded
 75   X, 7 |           all compounded out of the contraries.~
 76   X, 8 |             it has been proved that contraries are in the same genus. For
 77   X, 8 |        their genus. (Hence also all contraries which are different in species
 78   X, 10|                            10~Since contraries are other in form, and the
 79   X, 10|            and the imperishable are contraries (for privation is a determinate
 80   X, 10|             to dark.~But while some contraries belong to certain things
 81  XI, 1 |           science always deals with contraries, but the first principles
 82  XI, 3 |             But since every pair of contraries falls to be examined by
 83  XI, 3 |            one might regarding some contraries raise the question, how
 84  XI, 3 |         term has many meanings, and contraries are in the same case (for
 85  XI, 6 |           reduce the definitions of contraries to their principle.~Similarly,
 86  XI, 6 |             no intermediate between contraries can be predicated of one
 87  XI, 6 |        subject, of which one of the contraries is predicated. If the subject
 88  XI, 6 |          were, it would follow that contraries would be predicated of the
 89  XI, 6 |           so with any other pair of contraries, since in everything everything
 90  XI, 9 |           is evident in the case of contraries; for to be capable of being
 91  XI, 9 |          one of the two "columns of contraries" are indefinite because
 92  XI, 10|       limited in multitude. For the contraries must be equal and no one
 93  XI, 11|             all things, but between contraries, and their intermediates,
 94  XI, 11|         since the terms are neither contraries nor contradictories) there
 95  XI, 12|     opposites, and these are either contraries or contradictories, and
 96  XI, 12|         which is between is between contraries.) The continuous is a species
 97 XII, 2 |             contrary state; for the contraries do not change. Further,
 98 XII, 2 |             third thing besides the contraries, viz. the matter. Now since
 99 XII, 2 |        three, two being the pair of contraries of which one is definition
100 XII, 5 |          first causes, viz. all the contraries which are neither generic
101 XII, 10|          All make all things out of contraries. But neither "all things"
102 XII, 10|             all things" nor "out of contraries" is right; nor do these
103 XII, 10|             the things in which the contraries are present can be made
104 XII, 10|      present can be made out of the contraries; for contraries are not
105 XII, 10|          out of the contraries; for contraries are not affected by one
106 XII, 10|         however make one of the two contraries matter; this is done for
107 XII, 10|         which underlies any pair of contraries is contrary to nothing.
108 XII, 10|            But all who speak of the contraries make no use of the contraries,
109 XII, 10|       contraries make no use of the contraries, unless we bring their views
110 XII, 10|           which is primary; for all contraries have matter, and things
111 XIII, 4|          essence to speculate about contraries and inquire whether the
112 XIII, 4|             same science deals with contraries; for two things may be fairly
113 XIV, 1 |           make the first principles contraries: as in natural things, so
114 XIV, 1 |            are generated from their contraries involve an underlying subject;
115 XIV, 1 |           be present in the case of contraries, if anywhere. All contraries,
116 XIV, 1 |        contraries, if anywhere. All contraries, then, are always predicable
117 XIV, 1 |            thinkers make one of the contraries matter, some making the
118 XIV, 1 |            claim, things consist of contraries, and to the One either there
119 XIV, 4 |            since generation is from contraries, that badness is the fundamental
120 XIV, 4 |            partly because they make contraries principles, partly because
121 XIV, 5 |        being treated as coming from contraries. There is, then, something
122 XIV, 5 |         other things that come from contraries, or that have contraries,
123 XIV, 5 |            contraries, or that have contraries, perish (even when all of
124 XIV, 6 | characteristics of numbers, and the contraries of these, and generally