Book, Paragraph

  1  II, 2 |             terms of the latter kind change back into one another, for
  2 III, 2 |           For how can a principle of change or the nature of the good
  3 III, 2 |        action, and all actions imply change? So in the case of unchangeable
  4 III, 2 |              actions and about every change when we know the source
  5 III, 4 |             mentions no cause of the change itself, except that things
  6 III, 4 |              oath.~This implies that change was necessary; but he shows
  7 III, 5 |      afterwards does not exist, this change is thought to be accompanied
  8  IV, 5 |        Empedocles says that when men change their condition they change
  9  IV, 5 |          change their condition they change their knowledge;~For wisdom
 10  IV, 5 |             is not the same thing to change in quantity and in quality.
 11  IV, 5 |          nothing into which they can change, since all attributes belong
 12  IV, 7 |            latter kind, it could not change into the extremes (for change
 13  IV, 7 |        change into the extremes (for change is from not-good to good,
 14  IV, 7 |             it is always observed to change into the extremes. For there
 15  IV, 7 |            extremes. For there is no change except to opposites and
 16  IV, 7 |             there would have to be a change to white, which was not
 17  IV, 7 |         there will also be a kind of change intermediate between generation
 18  IV, 8 |           which is that changes; for change is from something to something.
 19   V, 1 |            which the movement or the change naturally first begins,
 20   V, 2 |               3) That from which the change or the resting from change
 21   V, 2 |           change or the resting from change first begins; e.g. the adviser
 22   V, 2 |            agent, are all sources of change or of rest. The remainder
 23   V, 12|              a source of movement or change, which is in another thing
 24   V, 12|           the source, in general, of change or movement in another thing
 25   V, 12|             but only if it suffers a change for the better—(3) The capacity
 26   V, 12|           can begin a movement (or a change in general, for even that
 27   V, 12|           geometry is so called by a change of meaning.-These senses
 28   V, 12|              and this is a source of change in another thing or in the
 29   V, 12|         potency will be "a source of change in another thing or in the
 30   V, 14|           virtue of which, when they change, bodies are said to alter. (
 31   V, 24|      described because they admit of change into one another, as in
 32 VII, 7 |              but is said by a verbal change to be wooden, not brass
 33 VII, 7 |         because coming to be implies change in that from which a thing
 34 VII, 12|            be evident, if we were to change the order of such definitions,
 35 VIII, 1|      positive character. And in this change the others are involved.
 36 VIII, 1|            if a thing has matter for change of place that it should
 37 VIII, 5|          things which come to be and change into one another. Those
 38 VIII, 5|             And all the things which change thus into one another must
 39  IX, 1 |             an originative source of change in another thing or in the
 40  IX, 1 |         state of insusceptibility to change for the worse and to destruction
 41  IX, 1 |             an originative source of change. In all these definitions
 42  IX, 2 |           are originative sources of change in another thing or in the
 43  IX, 5 |              some things can produce change according to a rational
 44  IX, 7 |            than itself and undergo a change. But when through its own
 45  IX, 7 |            statue (for it must first change in order to become brass.)~
 46  IX, 8 |            said to be a principle of change in another thing or in the
 47  IX, 8 |           those that are involved in change, e.g. earth and fire. For
 48  IX, 8 |            and to every principle of change.~
 49  IX, 10|           that the triangle does not change, we shall not suppose that
 50  IX, 10|            not (for that would imply change). It is possible, however,
 51   X, 7 |              that which changes must change first; e.g. if we were to
 52   X, 7 |              all other cases. But to change from one genus to another
 53   X, 7 |           for only between these can change take place in virtue of
 54   X, 7 |              for then there would be change which was not from one opposite
 55   X, 7 |               so that there can be a change from a contrary to it sooner
 56  XI, 6 |           this earth are observed to change and never to remain in the
 57  XI, 6 |             same state and suffer no change. Such are the heavenly bodies;
 58  XI, 6 |             the same and share in no change.~Further, if there is movement,
 59  XI, 6 |     themselves need not share in any change, though they produce different,
 60  XI, 6 |            healthy if the afore-said change takes place.) But if we
 61  XI, 6 |             place.) But if we do not change but remain the same, there
 62  XI, 9 |      movement apart from things; for change is always according to the
 63  XI, 9 |           many kinds of movement and change as of being. There being
 64  XI, 9 |      necessarily moved, and further, change is not either to these or
 65  XI, 11|                   11~Of things which change, some change in an accidental
 66  XI, 11|            things which change, some change in an accidental sense,
 67  XI, 11|            without qualification, to change, because something in them
 68  XI, 11|        changes, i.e. the things that change in parts; the body becomes
 69  XI, 11|             a movement, but heating. Change which is not accidental
 70  XI, 11|        negative into negative is not change, because (since the terms
 71  XI, 11|          there is no opposition. The change from the negative into the
 72  XI, 11| contradictory is generation-absolute change absolute generation, and
 73  XI, 11|              generation, and partial change partial generation; and
 74  XI, 11|          partial generation; and the change from positive to negative
 75  XI, 11|              is destruction-absolute change absolute destruction, and
 76  XI, 11|             destruction, and partial change partial destruction. If,
 77  XI, 11|            Since every movement is a change, and the kinds of change
 78  XI, 11|             change, and the kinds of change are the three named above,
 79  XI, 11|             it follows that only the change from positive into positive
 80  XI, 12|           though this other does not change at all,-so that their movement
 81  XI, 12|         generation, nor, in general, change of change. For there might
 82  XI, 12|           nor, in general, change of change. For there might be movement
 83  XI, 12|           either heated or cooled or change its place or increase. But
 84  XI, 12|              this is impossible; for change is not a subject. Or (2)
 85  XI, 12|             some other subject might change from change into some other
 86  XI, 12|            subject might change from change into some other form of
 87  XI, 12|  incidentally. For every movement is change from something into something. (
 88  XI, 12|          into illness, and from this change itself into another. Clearly,
 89  XI, 12|            whatever may be the other change concerned (though it may
 90  XI, 12|          further, into a determinate change each time; and that new
 91  XI, 12|              each time; and that new change will be from something definite
 92  XI, 12|              it will be the opposite change, that of growing well. We
 93  XI, 12|        incidentally; e.g. there is a change from the process of recollection
 94  XI, 12|          infinity, if there is to be change of change and coming to
 95  XI, 12|             there is to be change of change and coming to be of coming
 96  XI, 12|             term wi to be or move or change. Further, that which is
 97  XI, 12|            is contiguous. (Since all change is between opposites, and
 98 XII, 2 |      substance is changeable. Now if change proceeds from opposites
 99 XII, 2 |            but it does not therefore change to white)), but from the
100 XII, 2 |            for the contraries do not change. Further, something persists,
101 XII, 2 |        quantity or of the place, and change in respect of "thisness"
102 XII, 2 |      generation and destruction, and change in quantity is increase
103 XII, 2 |         increase and diminution, and change in respect of an affection
104 XII, 2 |         affection is alteration, and change of place is motion, changes
105 XII, 2 |          matter. Now all things that change have matter, but different
106 XII, 6 |            principle which can cause change; nay, even this is not enough,
107 XII, 7 |              far as it is subject to change, in this respect it is capable
108 XII, 7 |            the first of the kinds of change, and motion in a circle
109 XII, 7 |             changes are posterior to change of place.~
110 XII, 8 |       substance which is immune from change and in virtue of itself
111 XII, 8 |              others, they will cause change as being a final cause of
112 XII, 9 |            precious, and it does not change; for change would be change
113 XII, 9 |              it does not change; for change would be change for the
114 XII, 9 |          change; for change would be change for the worse, and this
115 XII, 9 |            if it were, thought would change in passing from part to
116 XIII, 5|             neither movement nor any change in them. But again they
117 XIV, 1 |          relation there is no proper change; for, without changing,
118 XIV, 3 |              them, unless we want to change the objects of mathematics