Book, Paragraph

  1 III, 4 |       something that comes to be, i.e. from which something comes
  2 III, 6 |          another class of things, i.e. the Forms which we posit.
  3  IV, 3 |       belongs to the philosopher, i.e. to him who is studying the
  4   V, 2 |           2) The form or pattern, i.e. the definition of the essence,
  5   V, 2 |        the changing. (4) The end, i.e. that for the sake of which
  6   V, 2 |    inasmuch as the acting causes, i.e. the individuals, exist,
  7   V, 5 |        compulsory and compulsion, i.e. that which impedes and tends
  8   V, 5 |          are the first premisses, i.e. the fact that the propositions
  9   V, 6 |         an accident of the other, i.e. "musical" is an accident
 10   V, 6 |         not unless it is a whole, i.e. unless it has unity of form;
 11   V, 6 |      divisible in quantity in all—i.e. in three—dimensions. And,
 12   V, 8 |             1) the simple bodies, i.e. earth and fire and water
 13   V, 11| assumption that there is a first, i.e. a beginning, in each class)
 14   V, 11|         farther from the present, i.e. in the case of past events (
 15   V, 11|         being nearer the present, i.e. in the case of future events (
 16   V, 11|           which exceeds in power, i.e. the more powerful, is prior;
 17   V, 11|          of nature and substance, i.e. those which can be without
 18   V, 12|          are so in another sense; i.e. both dunaton and adunaton
 19   V, 15|          definite, relation to 1, i.e. not in this or in that numerical
 20   V, 15|       imply privation of potency, i.e. "incapable" and terms of
 21   V, 16|           we even call them good, i.e. a good thief and a good
 22   V, 17|         last point of each thing, i.e. the first point beyond which
 23   V, 17|         to which the movement is, i.e. the final cause); (4) the
 24   V, 29|        one account of each thing, i.e. the account of its essence,
 25   V, 29|         is false who can deceive (i.e. the man who knows and is
 26   V, 30|     accident, but a chance cause, i.e. an indefinite one. Going
 27   V, 30|         also (2) another meaning, i.e. all that attaches to each
 28  VI, 1 |         about one class of being, i.e. to that sort of substance
 29  VI, 1 |          idle. Of things defined, i.e. of "whats", some are like "
 30  VI, 1 |          soul in a certain sense, i.e. so much of it as is not
 31  VI, 1 |          or deals with one genus, i.e. some one kind of being;
 32  VI, 2 |          will be unable to state, i.e. when the thing does not
 33 VII, 1 |    definite which underlies them (i.e. the substance or individual),
 34 VII, 1 |          that which is primarily, i.e. not in a qualified sense
 35 VII, 2 |         think the limits of body, i.e. surface, line, point, and
 36 VII, 3 |     substance compounded of both, i.e. of matter and shape, may
 37 VII, 4 |          essence of each of them, i.e. whether to these compounds
 38 VII, 7 |           from this point onward, i.e. the process towards health,
 39 VII, 8 |       sphere, but something else, i.e. to produce this form in
 40 VII, 8 |           existence of the Forms, i.e. if they are something apart
 41 VII, 8 |          in number, but in form), i.e. in the case of natural products (
 42 VII, 9 |        the primary classes alike, i.e. quantity, quality, and the
 43 VII, 10|         but not also of the form, i.e. of that to which the formula
 44 VII, 10|         according to the formula, i.e. the form and the essence
 45 VII, 10|           posterior to the whole, i.e. those which are dominant
 46 VII, 10|         and in which the formula, i.e. the essential substance,
 47 VII, 10|          part either of the form (i.e. of the essence), or of the
 48 VII, 10|          thing, e.g. this circle, i.e. one of the individual circles,
 49 VII, 10|       things not qua perceptible, i.e. the objects of mathematics.~
 50 VII, 10|        and of which they consist, i.e. the parts, we must meet
 51 VII, 10|          to the art in one sense, i.e. to the parts included in
 52 VII, 11|           is the work of physics, i.e. of second philosophy; for
 53 VII, 11|      something in something else, i.e. in something that underlies
 54 VII, 12|    differentiae make the species, i.e. the letters, out of it),
 55 VII, 13|           absurd that the "this", i.e. the substance, if it consists
 56 VII, 13|           which is not substance, i.e. the quality, will then be
 57 VII, 14|           be an element in "man", i.e. would be the genus of man.
 58 VII, 16|           to turn out to be both, i.e. existent in complete reality
 59 VII, 17|             17~Let us state what, i.e. what kind of thing, substance
 60 VII, 17|         And why are these things, i.e. bricks and stones, a house?
 61 VII, 17|        what we seek is the cause, i.e. the form, by reason of which
 62 VII, 17|         are separated the wholes, i.e. the flesh and the syllable,
 63 VIII, 1|           the natural substances, i.e. fire, earth, water, air, &
 64 VIII, 2|          differ either in rhythm, i.e. shape, or in turning, i.e.
 65 VIII, 2|        i.e. shape, or in turning, i.e. position, or in inter-contact,
 66 VIII, 2|    position, or in inter-contact, i.e. order. But evidently there
 67 VIII, 3|          individual that is made, i.e. the complex of form and
 68 VIII, 3|           defined and formulated, i.e. the composite kind, whether
 69 VIII, 4|        material, clearly the art, i.e. the moving principle, is
 70 VIII, 4|         animal in virtue of what, i.e. what is the proximate subject?
 71  IX, 1 |        potency of being acted on, i.e. the originative source,
 72  IX, 2 |    formula. This is why all arts, i.e. all productive forms of
 73  IX, 3 |          if it is not perceiving, i.e. exercising its perception.
 74  IX, 6 |          in movement in this way (i.e. without being already that
 75  IX, 7 |           this" or not being one; i.e. the substratum of modifications
 76  IX, 7 |     modifications is, e.g. a man, i.e. a body and a soul, while
 77  IX, 8 |        moves towards a principle, i.e. an end (for that for the
 78  IX, 8 |           it possibly may not be, i.e. in respect either of place
 79  IX, 8 |          move it not in this way, i.e. if it acts according to
 80  IX, 9 |           are from the beginning, i.e. in eternal things, there
 81   X, 1 |           by being tied together, i.e. if it has in itself the
 82   X, 1 |        that is of the first kind (i.e. local movement) and the
 83   X, 1 |           the first in that kind (i.e. circular movement), this
 84   X, 1 |          thought of which is one, i.e. those the thought of which
 85   X, 2 |          been a particular "one", i.e. white. And similarly if
 86   X, 3 |      generated out of each other (i.e. if they belong to different
 87   X, 5 |        that of the "one or many", i.e. "whether both came or one
 88   X, 6 |          that is one is a number; i.e. if the thing is indivisible
 89   X, 7 |      attach to anything whatever, i.e. which has no intermediate.
 90   X, 7 |            And the other.species, i.e. the intermediates, must
 91   X, 7 |         be composed of the genus, i.e. colour, and certain differentiae.
 92  XI, 2 |          the sensible substances (i.e. the substances in this world),
 93  XI, 2 |          and this is our problem, i.e. to see if there is something
 94  XI, 8 |           what is peculiar to it, i.e. its proper end. And as for
 95  XI, 10|        its relation to the prior; i.e. a movement is called infinite
 96  XI, 11|        something in them changes, i.e. the things that change in
 97 XII, 4 |            but only analogically; i.e. one might say that there
 98 XII, 4 |          also something external, i.e. the moving cause, clearly
 99 XII, 5 |  identical things are principles, i.e. actuality and potency; but
100 XII, 5 |           something else outside, i.e. the father, and (3) besides
101 XII, 7 |  receiving the object of thought, i.e. the essence, is thought.
102 XII, 8 |      other mathematical sciences, i.e. arithmetic and geometry,
103 XII, 9 |          object will be the same, i.e. the thinking will be one
104 XII, 10|           a contrary to the good, i.e. to reason. But all who speak
105 XII, 10|     something contrary to Wisdom, i.e. to the highest knowledge;
106 XII, 10|        Further, how is extension, i.e. a continuum, to be produced
107 XIII, 3|      knowledge has more accuracy, i.e. simplicity. Therefore a
108 XIII, 3|         causative principle also (i.e. the beautiful) as in some
109 XIII, 5|         of Forms themselves also; i.e. the genus is the pattern
110 XIII, 8|        unity and not like a heap, i.e. if different numbers consist
111 XIII, 9|        similarly about the point, i.e. the element out of which
112 XIV, 1 |          predicable of a subject, i.e. that its being white presupposes
113 XIV, 1 |          the dyad of the unequal, i.e. of the great and small,
114 XIV, 2 |         treatment of the unequal, i.e. the relative, as an element;
115 XIV, 2 |        posited the relative term (i.e. the unequal), which is neither
116 XIV, 4 |         plurality or the unequal, i.e. the great and small, is