Book, Paragraph

  1   I, 1  |           other race of animals that may be like it; and those which
  2  II, 1  |            those with whose views we may agree, but also to those
  3 III, 2  |             question? The same thing may have all the kinds of causes,
  4 III, 2  |           sciences, like slavewomen, may not even contradict it,
  5 III, 2  |             of Wisdom. For since men may know the same thing in many
  6 III, 5  |             being? A similar account may also be given of the "now"
  7  IV, 2  |              senses in which a thing may be said to "be", but all
  8  IV, 2  |            and nearly all contraries may be referred to this origin;
  9  IV, 2  |         truth.-An indication of this may be mentioned: dialecticians
 10  IV, 3  |              best known (for all men may be mistaken about things
 11  IV, 4  |      peculiar to it. And (ii) if one may with truth apply the predicates
 12  IV, 4  |              however much all things may be "so and not so", still
 13  IV, 5  |              and Democritus and, one may almost say, all the others
 14  IV, 6  |         possible that the same thing may appear to be honey to the
 15  IV, 6  |             we have two eyes, things may not appear the same to each,
 16   V, 2  |             walk?" we say; "that one may be healthy"; and in speaking
 17   V, 2  |              of causes; e.g. a thing may be called the cause of this
 18   V, 2  |         accidental and proper causes may be spoken of in combination;
 19   V, 2  |              in combination; e.g. we may say not "Polyclitus" nor "
 20   V, 2  |            taken simply; and (B) all may be taken as acting or as
 21   V, 5  |           necessary in order that we may be cured of disease, and
 22   V, 5  |           necessary in order that he may get his money.-(2) The compulsory
 23   V, 6  |            one, because its movement may be either simultaneous or
 24   V, 12 |         healing, which is a potency, may be in the man healed, but
 25   V, 12 |             true; in one, that which may be true.-A "potency" or "
 26   V, 17 |             2) the form, whatever it may be, of a spatial magnitude
 27   V, 22 |              Again, a privative term may be used because the thing
 28   V, 29 |              of something else. This may be done altogether falsely
 29   V, 29 |            is also a way in which it may be done truly; e.g. eight
 30   V, 29 |            be done truly; e.g. eight may be described as a double
 31   V, 30 |           And accidents of this sort may be eternal, but no accident
 32  VI, 1  |    mathematics, physics, and what we may call theology, since it
 33  VI, 2  |       similar meanings which "being" may have), and again besides
 34  VI, 2  |             house that has been made may quite well be pleasant for
 35  VI, 2  |             of the sophists deal, we may say, above all with the
 36  VI, 2  |           aiming at giving pleasure, may make something wholesome,
 37 VII, 1  |              senses in which a thing may be said to "be", as we pointed
 38 VII, 3  |            i.e. of matter and shape, may be dismissed; for it is
 39 VII, 4  |            essence of cloak? But, it may be said, this also is not
 40 VII, 4  |            ways in which a predicate may fail to be true of a subject
 41 VII, 4  |              that which is not known may be said to be known),-the
 42 VII, 7  |           which I say it comes to be may be found in any category;
 43 VII, 7  |            found in any category; it may come to be either a "this"
 44 VII, 8  |           circle or whatever else it may chance to be), just as we
 45 VII, 8  |           from the bricks? Rather we may say that no "this" would
 46 VII, 9  |          animal of that size. But we may learn from these instances
 47 VII, 10 |            all other cases. "A part" may be a part either of the
 48 VII, 11 |     different materials, as a circle may exist in bronze or stone
 49 VII, 11 |            is no reason why the same may not be true, just as if
 50 VII, 11 |            even the soul of Socrates may be called Socrates, has
 51 VII, 12 |              with it, e.g. the first may be "animal", the next "animal
 52 VII, 15 |        recognize that his definition may always be overthrown; for
 53 VII, 15 |           the attributes taken apart may belong to many subjects,
 54 VII, 16 |            the principle is, that we may reduce the thing to something
 55 VIII, 2 |              position",(or a purpose may exist as well in some cases),
 56 VIII, 4 |             is one, different things may be produced owing to difference
 57 VIII, 4 |         moving cause; e.g. from wood may be made both a chest and
 58  IX, 1  |          several senses. Of these we may neglect all the potencies
 59  IX, 1  |         acted on is one (for a thing may be "capable" either because
 60  IX, 3  |         ceased to use it, and yet he may immediately build again;
 61  IX, 3  |             is possible that a thing may be capable of being and
 62  IX, 3  |         other kinds of predicate; it may be capable of walking and
 63  IX, 4  |            measured, because a thing may well be capable of being
 64  IX, 7  |             of thing, the actual is, may be taken as explained by
 65  IX, 8  |           not see in order that they may have sight, but they have
 66  IX, 8  |            they have sight that they may see. And similarly men have
 67  IX, 8  |            art of building that they may build, and theoretical science
 68  IX, 8  |        theoretical science that they may theorize; but they do not
 69  IX, 8  |            do not theorize that they may have theoretical science,
 70  IX, 8  |     potential state, just because it may come to its form; and when
 71  IX, 8  |             that is capable of being may possibly not be actual.
 72  IX, 8  |            which is capable of being may either be or not be; the
 73  IX, 8  |              is capable of not being may possibly not be; and that
 74  IX, 8  |      possibly not be; and that which may possibly not be is perishable,
 75  IX, 8  |             is said that it possibly may not be, i.e. in respect
 76  IX, 8  |           there is no fear that they may sometime stand still, as
 77  IX, 8  |       natural philosophers fear they may. Nor do they tire in this
 78  IX, 9  |            potency. And therefore we may also say that in the things
 79  IX, 10 |       another has not; e.g. while we may suppose that no even number
 80  IX, 10 |             even number is prime, we may suppose that some are and
 81   X, 1  |              accidentally called one may be summarized under four
 82   X, 4  |            Since things which differ may differ from one another
 83   X, 4  |          that has suffered privation may have suffered it in several
 84   X, 10 |          else one and the same thing may be perishable and imperishable,
 85  XI, 1  |            as several. If as one, it may be objected that one science
 86  XI, 3  |             since everything that is may be referred to something
 87  XI, 3  |            of the contrarieties also may be referred to the first
 88  XI, 3  |        definition denied of him, but may be merely "in some respect
 89  XI, 5  |               there is a proof which may suffice against one who
 90  XI, 6  |             measure. This difficulty may be solved by considering
 91  XI, 8  |             accident. For as a thing may exist, so it may be a cause,
 92  XI, 8  |             a thing may exist, so it may be a cause, either by its
 93  XI, 10 |            limited; further, a thing may be infinite in respect of
 94  XI, 11 |          that in which "the musical" may be said to walk, and others
 95  XI, 11 |          between contradictories. We may convince ourselves of this
 96  XI, 12 |          this showing movement, too, may be either heated or cooled
 97  XI, 12 |           have changed into whatever may be the other change concerned (
 98  XI, 12 |          change concerned (though it may be at rest), and, further,
 99 XII, 3  |          prevent this; e.g. the soul may be of this sort-not all
100 XII, 5  |             the causes of substances may be treated as causes of
101 XII, 6  |            that which is potentially may possibly not be. There must,
102 XII, 7  |        non-being, these difficulties may be taken as solved. There
103 XII, 7  |             best.~That a final cause may exist among unchangeable
104 XII, 8  | mathematicians say, that our thought may have some definite number
105 XII, 8  |       substances and principles also may probably be taken as just
106 XIII, 1 |           which they say wrongly, we may not be liable to the same
107 XIII, 3 |      simplest form.~The same account may be given of harmonics and
108 XIII, 4 |           contraries; for two things may be fairly ascribed to Socrates-inductive
109 XIII, 4 |               for the Forms are, one may say, more numerous than
110 XIII, 6 |             in how many ways numbers may be described, and that all
111 XIII, 9 |         solve the difficulty, if one may apply the words "not easy"
112 XIII, 10|          speech, the a’s and the b’s may quite well be many and there
113 XIII, 10|              besides the many, there may be, so far as this goes,
114 XIV, 3  |             too easily satisfied, we may, regarding all number and
115 XIV, 6  |            whole choir of heaven. It may be suspected that no one