Book, Paragraph

  1 III, 1 |            must be discussed-whether sensible substances alone should
  2 III, 1 |       intermediate between these and sensible things. Into these questions,
  3 III, 1 |    substances are they separate from sensible things or present in them?
  4 III, 2 |            Further, must we say that sensible substances alone exist,
  5 III, 2 |           that these are the same as sensible things except that they
  6 III, 2 |          anything other than eternal sensible things.~Further, if we are
  7 III, 2 |             lines-themselves and the sensible lines, and so with each
  8 III, 2 |              be a heaven besides the sensible heaven, and a sun and a
  9 III, 2 |         heavenly bodies) besides the sensible. Yet how are we to believe
 10 III, 2 |          cannot exist apart from the sensible things, for the same reasons.
 11 III, 2 |            reasons. For if there are sensible things and sensations intermediate
 12 III, 6 |             all the language in this sensible world are not limited in
 13  IV, 5 |        opinion by observation of the sensible world. (1) They think that
 14  IV, 5 |              from observation of the sensible world the truth of appearances.
 15  IV, 5 |               was identical with the sensible world; in this, however,
 16  IV, 5 |           only in a minority even of sensible things. For only that region
 17  IV, 5 |              only that region of the sensible world which immediately
 18  IV, 5 |              in general, if only the sensible exists, there would be nothing
 19  IV, 5 |            the view that neither the sensible qualities nor the sensations
 20   V, 24|             substance comes from the sensible matter, but the form also
 21 VII, 2 |         anything substantial besides sensible things, but others think
 22 VII, 2 |          kind, viz. the substance of sensible bodies. And Speusippus made
 23 VII, 2 |             material universe and to sensible bodies.~Regarding these
 24 VII, 2 |           are or are not any besides sensible substances, and how sensible
 25 VII, 2 |         sensible substances, and how sensible substances exist, and whether
 26 VII, 2 |           such substance, apart from sensible substances; and we must
 27 VII, 3 |              perplexing.~Some of the sensible substances are generally
 28 VII, 8 |             the shape present in the sensible thing, is not produced,
 29 VII, 14|           Further, (3)in the case of sensible things both these consequences
 30 VII, 14|       clearly there are not Forms of sensible things in the sense in which
 31 VII, 15|              nor demonstration about sensible individual substances, because
 32 VII, 15|              nor demonstration about sensible individuals. For perishing
 33 VII, 16|              from the individual and sensible substances. They make them,
 34 VII, 16|         horse-itself", adding to the sensible things the word "itself".
 35 VII, 17|              which exists apart from sensible substances. Since, then,
 36 VIII, 1|            substances as well as the sensible substances.~But now let
 37 VIII, 1|            substances. These are the sensible substances, and sensible
 38 VIII, 1|             sensible substances, and sensible substances all have matter.
 39 VIII, 2|           the sense of actuality, of sensible things. Democritus seems
 40 VIII, 2|             the affections proper to sensible things, e.g. hardness and
 41 VIII, 2|             what has been said, what sensible substance is and how it
 42 VIII, 3|      importance for the inquiry into sensible substance; for the essence
 43  XI, 2 |      separable substance besides the sensible substances (i.e. the substances
 44  XI, 2 |             itself and belongs to no sensible thing.-Further, if there
 45  XI, 2 |            from and corresponding to sensible substances, which kinds
 46  XI, 2 |           substances, which kinds of sensible substance must be supposed
 47  XI, 2 |    substances equal in number to the sensible and perishable substances
 48  XI, 3 |  investigation he strips off all the sensible qualities, e.g. weight and
 49  XI, 3 |          heat and cold and the other sensible contrarieties, and leaves
 50  XI, 6 |             fixed constant nature in sensible things, but all natures
 51  XI, 6 |              as when they were well, sensible qualities do not appear
 52  XI, 6 |               yet, for all that, the sensible things themselves need not
 53  XI, 10|            the infinite is not among sensible things, is evident from
 54  XI, 10|              an infinite body either sensible or intelligible; nor a separate
 55  XI, 10|              hot to cold.~Further, a sensible body is somewhere, and whole
 56  XI, 10|           place for bodies, if every sensible body has either weight or
 57  XI, 10|          part middle? Further, every sensible body is in a place, and
 58 XII, 1 |             of substance-one that is sensible (of which one subdivision
 59 XII, 2 |                                    2~Sensible substance is changeable.
 60 XII, 5 |           what are the principles of sensible things and how many they
 61 XII, 7 |          unmovable and separate from sensible things. It has been shown
 62 XII, 10|          contrary.~Again, if besides sensible things no others exist,
 63 XIII, 1|             what is the substance of sensible things, dealing in the treatise
 64 XIII, 1|             is or is not besides the sensible substances any which is
 65 XIII, 1|            they must exist either in sensible objects, as some say, or
 66 XIII, 1|           some say, or separate from sensible objects (and this also is
 67 XIII, 2|     mathematical objects to exist in sensible things, and at the same
 68 XIII, 2| characteristics also should exist in sensible things and none of them
 69 XIII, 2|           then, does it make whether sensible things are such indivisible
 70 XIII, 2|             will be the same; if the sensible entities are divided the
 71 XIII, 2|            too, or else not even the sensible entities can be divided.~
 72 XIII, 2|       separately. For if besides the sensible solids there are to be other
 73 XIII, 2|           from them and prior to the sensible solids, it is plain that
 74 XIII, 2|              there are, prior to the sensible bodies, bodies which are
 75 XIII, 2|         bodies, bodies which are not sensible, by the same argument the
 76 XIII, 2|             of solids apart from the sensible solids; three sets of planes
 77 XIII, 2|             of planes apart from the sensible planes-those which exist
 78 XIII, 2|           which exist apart from the sensible planes, and those in the
 79 XIII, 2|      astronomy will exist apart from sensible things just as the objects
 80 XIII, 2|          voice and sight besides the sensible or individual voices and
 81 XIII, 2|           should exist separate from sensible things.~And, in general,
 82 XIII, 2|           thus they must be prior to sensible spatial magnitudes, but
 83 XIII, 3|             and demonstrations about sensible magnitudes, not however
 84 XIII, 3|          magnitudes, not however qua sensible but qua possessed of certain
 85 XIII, 3|            its subjects happen to be sensible, though it does not treat
 86 XIII, 3|              does not treat them qua sensible, the mathematical sciences
 87 XIII, 4|           sayings which describe all sensible things as ever passing away,
 88 XIII, 4|           apart from those which are sensible; for there could be no knowledge
 89 XIII, 4|         numerous than the particular sensible things, yet it was in seeking
 90 XIII, 5|              the Forms contribute to sensible things, either to those
 91 XIII, 5|             are patterns not only of sensible things, but of Forms themselves
 92 XIII, 6|              from the Ideas and from sensible things, and both being separable
 93 XIII, 6|            both being separable from sensible things; and others say mathematical
 94 XIII, 6|             realities, separate from sensible things. And the Pythagoreans,
 95 XIII, 6|           say it is not separate but sensible substances are formed out
 96 XIII, 8|            something, either of some sensible thing or of something else.
 97 XIII, 9|      universal is not separable from sensible things, this will present
 98 XIII, 9|   mathematics alone exist apart from sensible things, seeing the difficulty
 99 XIII, 9|            by those who discuss only sensible substance have been partly
100 XIII, 9|         other substances besides the sensible must be considered next
101 XIII, 9|            substances identical with sensible things. They thought that
102 XIII, 9|          that the particulars in the sensible world were a state of flux
103 XIII, 9|           any substances besides the sensible and transient substances,
104 XIV, 2 |            all be found true even of sensible things, as was said before.~
105 XIV, 3 |              of numbers belonging te sensible bodies, supposed real things
106 XIV, 3 |          used to be urged that these sensible things could not be the
107 XIV, 3 |             other bodies, not of the sensible. But those who make number
108 XIV, 3 |          axioms would not be true of sensible things, while the statements
109 XIV, 3 |             are in no way present in sensible things their attributes
110 XIV, 3 |            attributes are present in sensible things, has to be solved
111 XIV, 3 |             be the substances of the sensible things in this world; for
112 XIV, 3 |              did not exist, soul and sensible bodies would exist. But
113 XIV, 3 |           place it between ideal and sensible number. If (i) it consists
114 XIV, 6 |   mathematics are not separable from sensible things, as some say, and