Book, Paragraph

  1  II, 2 |      destroy science; for it is not possible to have this till one comes
  2 III, 1 |         difficulties, and it is not possible to untie a knot of which
  3 III, 1 |          proofs, e.g. whether it is possible at the same time to assert
  4 III, 2 |           of which demonstration is possible is present only when we
  5 III, 2 |           sciences. Yet how is this possible? There would have to be
  6 III, 3 |       genera.~But, again, it is not possible to describe the principles
  7 III, 3 |      existing things. But it is not possible that either unity or being
  8 III, 3 |           and be one, but it is not possible for the genus taken apart
  9 III, 4 |           in number, how then is it possible to get knowledge of the
 10 III, 4 |             For evidently it is not possible to suppose it in all cases;
 11 III, 6 |            exist potentially, it is possible that everything that is
 12  IV, 4 |        themselves assert that it is possible for the same thing to be
 13  IV, 4 |         this, demonstration will be possible; for we shall already have
 14  IV, 4 |           one thing; but if this is possible, one name might be assigned
 15  IV, 4 |   significance).~And it will not be possible to be and not to be the
 16  IV, 4 |              if of everything it is possible either to affirm or to deny
 17  IV, 4 |            But (b) if it is equally possible also to assert all that
 18  IV, 4 |            to assert all that it is possible to deny, one must either
 19  IV, 4 |            is false, it will not be possible to assert and deny the same
 20  IV, 5 |            most of such truth as is possible for us (and these are those
 21  IV, 6 | contradicting themselves. For it is possible that the same thing may
 22  IV, 7 |        argument; so that it will be possible for a man to say what is
 23  IV, 7 |       greater. For again it will be possible to deny this intermediate
 24  IV, 8 |            yet this would seem more possible in the light of what has
 25   V, 3 |             in all or in as many as possible), and that unity and the
 26   V, 5 |             life and being, are not possible without certain conditions,
 27   V, 12|         privation of this, if it is possible to have a privation; and
 28   V, 12|           The contrary of this, the possible, is found when it is not
 29   V, 12|             man should be seated is possible; for that he is not seated
 30   V, 12|             of necessity false. The possible, then, in one sense, as
 31   V, 12|             senses of "capable" or "possible" involve no reference to
 32   V, 15|           that the thought of it is possible, but the thought is not
 33   V, 16|             outside which it is not possible to find any, even one, of
 34   V, 16|             outside which it is not possible to find any time which is
 35   V, 17|        point beyond which it is not possible to find any part, and the
 36   V, 20|            infinity, if it is to be possible to have the having of what
 37   V, 29|        could be no error. But it is possible to describe each thing not
 38 VII, 11|         this is not plain it is not possible to define any thing; for
 39 VII, 11|         Since this is thought to be possible, but it is not clear when
 40 VII, 11|       Pythagoreans also); and it is possible to make one thing the Form-itself
 41 VII, 11|          perceptible, and it is not possible to define it without reference
 42 VII, 15|           overthrown; for it is not possible to define such things.~Nor
 43 VII, 15|       define such things.~Nor is it possible to define any Idea. For
 44 VII, 17|             inquiry nor teaching is possible; our attitude towards such
 45 VIII, 3|         silver, is, they thought it possible actually to explain, not
 46 VIII, 3|      substances in what sense it is possible and in what sense impossible—
 47 VIII, 4|       several senses, state all the possible causes. what is the material
 48  IX, 3 |          annihilate), so that it is possible that a thing may be capable
 49  IX, 4 |            be real, then, when A is possible, B also must be possible.
 50  IX, 4 |            possible, B also must be possible. For if B need not be possible,
 51  IX, 4 |      possible. For if B need not be possible, there is nothing to prevent
 52  IX, 4 |            to prevent its not being possible. Now let A be supposed possible.
 53  IX, 4 |     possible. Now let A be supposed possible. Then, when A was possible,
 54  IX, 4 |          possible. Then, when A was possible, we agreed that nothing
 55  IX, 4 |          impossible. If, then, A is possible, B also will be possible,
 56  IX, 4 |            possible, B also will be possible, if they were so related
 57  IX, 4 |        being thus related, B is not possible on this condition, and B
 58  IX, 4 |          supposed. And if when A is possible, B must be possible, then
 59  IX, 4 |            A is possible, B must be possible, then if A is real, B also
 60  IX, 4 |           For to say that B must be possible, if A is possible, means
 61  IX, 4 |           must be possible, if A is possible, means this, that if A is
 62  IX, 8 |             potential because it is possible for it to become active;
 63  IX, 10|           false and true, and it is possible for it to be at one time
 64  IX, 10|          non-contact. For it is not possible to be in error regarding
 65  IX, 10|           substances (for it is not possible to be in error about them).
 66  IX, 10|          and actualities, it is not possible to be in error, but only
 67  IX, 10|          would imply change). It is possible, however, to suppose that
 68  IX, 10|          even this form of error is possible; for we cannot in this case
 69   X, 3 |             difference of degree is possible, they have no difference
 70   X, 7 |             to another genus is not possible except in an incidental
 71  XI, 1 |         attributes demonstration is possible, in that of substances it
 72  XI, 5 |           ad hominem. For it is not possible to infer this truth itself
 73  XI, 5 |            necessary; and it is not possible that that which necessarily
 74  XI, 5 |       should ever not be; it is not possible therefore to make the opposed
 75  XI, 5 |            for it was assumed to be possible to make opposite statements
 76  XI, 5 |     negation. Further, if it is not possible to affirm anything truly,
 77  XI, 8 |          the accidental is not even possible will be evident if we try
 78  XI, 9 |          evidently none of these is possible. Therefore what remains
 79  XI, 12|          nor of relation (for it is possible that if one of two things
 80  XI, 12|       health). But this also is not possible except incidentally. For
 81 XII, 6 |          that is need be; for it is possible for all things to be capable
 82 XII, 7 |               7~Since (1) this is a possible account of the matter, and (
 83 XII, 8 |            been developed as far as possible and has again perished,
 84 XII, 10|          principle; for it would be possible for it not to be. Or at
 85 XIII, 2|      divided.~But, again, it is not possible that such entities should
 86 XIII, 2|           numbers.~Again, how is it possible to solve the questions which
 87 XIII, 2|        geometry will; but how is it possible that a heaven and its parts-or
 88 XIII, 2|         apart. But since it was not possible for them to exist in sensibles
 89 XIII, 3|            divisible, clearly it is possible that there should also be
 90 XIII, 5|           regarding the Ideas it is possible, both in this way and by
 91 XIII, 7|            distinguished. For it is possible that any unity is inassociable
 92 XIII, 7|    inassociable with any, and it is possible that those in the "itself"
 93 XIII, 7|            Clearly, also, it is not possible, if all the units are inassociable,
 94 XIII, 7|            three units, how is this possible? Either by one’s sharing
 95 XIII, 7|             itself. But this is not possible, if there is a first and
 96 XIII, 8|        neither of these seems to be possible. But number qua number differs
 97 XIII, 8|          beginning and determine if possible, regarding the differentia
 98 XIII, 8|       separately, so that it is not possible that neither of those alternatives
 99 XIII, 8|     something else. Yet this is not possible in view of their thesis
100 XIII, 9|       individuals. That this is not possible has been argued before.
101 XIII, 9|             the universal it is not possible to get knowledge, but the
102 XIV, 1 |          far from being probable or possible. For (a) these are modifications
103 XIV, 2 |             case of "thises", it is possible to explain how the "this"
104 XIV, 3 |        conclusive nor in themselves possible, one must not, for these