Book, Paragraph

 1   I, 1 |            to everything else. The reason is that this, most of all
 2   I, 1 |           without experience. (The reason is that experience is knowledge
 3  II, 1 |            blaze of day, so is the reason in our soul to the things
 4  II, 2 |          the morning; which is the reason why the morning cannot come
 5  II, 2 |         limit); nor would there be reason in the world; the reasonable
 6  II, 2 |         not make a stop (for which reason one who is tracing the infinitely
 7 III, 2 |          the kind. And so for this reason some of the Sophists, e.g.
 8 III, 2 |        carpentry and cobbling, the reason always given is "because
 9 III, 2 |            called Wisdom, there is reason for applying the name to
10 III, 3 |            from them; but for what reason should we suppose any such
11 III, 3 |            all? But if this is the reason, the things that are more
12 III, 4 |         imperishable, and for what reason? The school of Hesiod and
13 III, 6 |           posit. If it is for this reason, because the objects of
14  IV, 2 |   substance itself. It is for this reason that we say even of non-being
15  IV, 2 | immediately into genera; for which reason the sciences too will correspond
16  IV, 2 |          succession). And for this reason it does not belong to the
17  IV, 2 |      presuppose these concepts and reason from this starting-point.—
18  IV, 3 |        these as well. And for this reason no one who is conducting
19  IV, 3 |          same time. It is for this reason that all who are carrying
20  IV, 4 |       listens; for while disowning reason he listens to reason. And
21  IV, 4 |     disowning reason he listens to reason. And again he who admits
22  IV, 5 |        follow flying game.~But the reason why these thinkers held
23  IV, 6 |         These people demand that a reason shall be given for everything;
24  IV, 6 |       stated it to be; they seek a reason for things for which no
25  IV, 6 |            for things for which no reason can be given; for the starting-point
26  IV, 6 |         true. But perhaps for this reason those who argue thus not
27  IV, 7 |         object of understanding or reason the understanding either
28  IV, 7 |           so because they demand a reason for everything. And the
29   V, 3 |           many purposes; for which reason what is small and simple
30   V, 25|      called parts of it; for which reason we say the species are parts
31   V, 29|        accounts, not for any other reason but for their own sake,
32  VI, 1 |          in the maker-it is either reason or art or some faculty,
33 VII, 3 |     compound of both, for the same reason.~We have now outlined the
34 VII, 7 |        from which he has come. The reason is that though a thing comes
35 VII, 7 |        permanence). It is for this reason, then, that we use this
36 VII, 8 |           Forms need not, for this reason at least, be self-subsistent
37 VII, 9 |         are not, e.g. a house. The reason is that in some cases the
38 VII, 9 |           a house, qua produced by reason; for the art of building
39 VII, 9 |       imperfect form; which is the reason why the parent of a mule
40 VII, 10|         object. For it is for this reason that some things have as
41 VII, 11|           exist apart, there is no reason why the same may not be
42 VII, 15|          nor makes these. For this reason, also, there is neither
43 VII, 15|            of not being; for which reason all the individual instances
44 VII, 16|            their joints; for which reason some animals live when divided.
45 VII, 16|           over many is a Form. The reason for their doing this is
46 VII, 17|            is itself is the single reason and the single cause to
47 VII, 17|           cause, i.e. the form, by reason of which the matter is some
48 VIII, 1|           of the essence, for this reason we have discussed definition
49 VIII, 3|       natural result; for the same reason is applicable, and substance
50 VIII, 6|           so none of these has any reason outside itself, for being
51 VIII, 6|         surface and whiteness. The reason is that people look for
52  IX, 2 |            disease and health. The reason is that science is a rational
53  IX, 6 |        another sense, which is the reason of the inquiry in the course
54  IX, 8 |            exists potentially. The reason is this. Every potency is
55  IX, 9 |         already drawn upwards, the reason would have been evident
56  IX, 9 |          brought to actuality; the reason is that the geometer’s thinking
57   X, 1 |           all such terms. For this reason, too, "to be one" means "
58   X, 1 |     measure of things for the same reason, because we come to know
59   X, 4 |    receptive material. This is the reason why, while contradiction
60   X, 4 |      privation is contrariety (the reason being that that has suffered
61   X, 6 |       which is deficient (for this reason Anaxagoras was not right
62   X, 7 |          have no intermediate; the reason is that they are not in
63  XI, 2 |           of neither of these. The reason why this is impossible has
64  XI, 6 |   something and no longer demand a reason for it; for it is only thus
65  XI, 8 |           of thought (which is the reason why it is the principles,
66  XI, 8 |          of the material universe, reason and nature are causes before
67  XI, 9 |          from their opposites. The reason why people put movement
68  XI, 9 |          other categories. And the reason why movement is thought
69  XI, 9 |     actuality, but incomplete; the reason is that the potential, whose
70 XII, 2 |            and not one thing? For "reason" is one, so that if matter
71 XII, 3 |          sort-not all soul but the reason; for presumably it is impossible
72 XII, 5 |      probably be soul and body, or reason and desire and body.~And
73 XII, 6 |           through the influence of reason or something else. (Further,
74 XII, 6 |            by Anaxagoras (for his "reason" is actuality) and by Empedocles
75 XII, 7 |            pleasure. (And for this reason are waking, perception,
76 XII, 7 |           it cannot, for the above reason, have finite magnitude,
77 XII, 8 |          number 10; but as for the reason why there should be just
78 XII, 8 |         without magnitude, for the reason before mentioned. That the
79 XII, 10|         motive principle; for his "reason" moves things. But it moves
80 XII, 10|      contrary to the good, i.e. to reason. But all who speak of the
81 XIII, 3|         sciences will not for that reason be sciences of sensibles-nor,
82 XIII, 3|        such, we shall not for this reason be in error, any more than
83 XIII, 7|           they are equal; for what reason will the man who alleges
84 XIII, 7|        different. This is also the reason why they must say that when
85 XIII, 7|             and so it is absurd to reason back from this problem to
86 XIII, 8|         But perhaps it is for this reason that they give 1-itself
87 XIII, 8|          not only the fact but the reason should be stated. But if
88 XIII, 9|            been argued before. The reason why those who described
89 XIII, 9|         our earlier discussion, by reason of his definitions, but
90 XIV, 2 |            and the small" is not a reason why there should be two
91 XIV, 2 |             This aberration is the reason also why in seeking the
92 XIV, 2 |         relative term. What is the reason, then, why there is a plurality
93 XIV, 2 |            that it is not for this reason that he posits numbers),
94 XIV, 4 |        element, and the other made reason a principle. Of those who
95 XIV, 4 |      indeed it can be for no other reason indestructible or self-sufficient
96 XIV, 6 |         others double? There is no reason why they should not, and
97 XIV, 6 |            gates or for some other reason, and the Pleiad we count
98 XIV, 6 |           to sigma, it is for this reason that there are only three,
99 XIV, 6 |          not assume Ideas for this reason at least.~These, then, are