Book, Paragraph

 1  II, 2 |        cause is an end, and that sort of end which is not for
 2  II, 2 |        to be a last term of this sort, the process will not be
 3  II, 3 |         to know how to take each sort of argument, since it is
 4 III, 1 |          not in others, and what sort of cases these are. Again (
 5 III, 2 |           If the latter, to what sort of substance is the present
 6 III, 5 |        but we do not see to what sort of bodies these could belong (
 7 III, 5 |         length. Besides this, no sort of shape is present in the
 8 III, 5 |         in it either; for if any sort of surface were in it, the
 9  IV, 2 |       the other concepts of this sort; and nearly all contraries
10  IV, 2 |           and the others of this sort.~
11  IV, 5 |      victims to opinions of this sort. For Empedocles says that
12   V, 3 |       whether the things of this sort are one or more, they call
13   V, 4 |     others something else of the sort, and some naming more than
14   V, 5 |          this kind of cause is a sort of necessity. Again, demonstration
15   V, 6 |       one continuum of any other sort. Things, then, that are
16   V, 8 |      water and everything of the sort, and in general bodies and
17   V, 12|         is thought to be of this sort because it has something,
18   V, 12|        it might do so well. This sort of potency is found even
19   V, 13|      also are called quanta of a sort and continuous because the
20   V, 14| lightness, and the others of the sort) in virtue of which, when
21   V, 15|     incapable" and terms of this sort, e.g. "invisible".~Relative
22   V, 15|         to something else of the sort. But according to the other
23   V, 15|         include them are of this sort; e.g. medicine is a relative
24   V, 16|         or have something of the sort or are adapted to it or
25   V, 20|          there is a having. This sort of having, then, evidently
26   V, 26|        wholeness being in fact a sort of oneness.~Again (3) of
27   V, 30|  triangle. And accidents of this sort may be eternal, but no accident
28   V, 30|         no accident of the other sort is. This is explained elsewhere.~
29  VI, 1 |     class of being, i.e. to that sort of substance which has the
30  VI, 1 |        present in things of this sort. And the highest science
31  VI, 2 |          other arguments of this sort; the accidental is obviously
32  VI, 3 |        coming to be. But to what sort of starting-point and what
33  VI, 3 |          starting-point and what sort of cause we thus refer the
34  VI, 4 |        this sense is a different sort of "being" from the things
35 VII, 1 |        in any other case of this sort; for none of them is either
36 VII, 2 |      earth and everything of the sort, and all things that are
37 VII, 4 |       the same sense, but to one sort of thing primarily and to
38 VII, 9 |          whose matter is of this sort, e.g. stones, cannot be
39 VII, 11|      naturally raised, viz. what sort of parts belong to the form
40 VII, 11|      belong to the form and what sort not to the form, but to
41 VII, 11|      then it is not evident what sort of parts are of the nature
42 VII, 11|        nature of matter and what sort are not, neither will the
43 VII, 11|      numbers or something of the sort, must be considered later.
44 VII, 11|      concavity is a form of this sort, for from this and the nose
45 VII, 14|        as "man", must be of this sort.~Now (1) if the "animal"
46 VII, 16|       are the substances of this sort, the imperishable substances
47 VIII, 2|     beings", or something of the sort, speak of the actuality.
48 VIII, 3|          rigmarole") but of what sort a thing, e.g. silver, is,
49 VIII, 3|     units. For a definition is a sort of number; for (1) it is
50 VIII, 3|       either it is not one but a sort of heap, or if it is, we
51 VIII, 3|          as some say, by being a sort of unit or point; each is
52 VIII, 4|    matter, or not matter of this sort but only such as can be
53  IX, 1 |      contrary to potency of this sort, so that every potency belongs
54  IX, 6 |      others as substance to some sort of matter.~But also the
55  IX, 6 |          has thought. The latter sort of process, then, I call
56  IX, 10|         falsity? A thing of this sort is not composite, so as
57   X, 1 | especially if a thing is of this sort by nature, and not by force
58   X, 1 |   continuity. A thing is of this sort because its movement is
59   X, 1 |       definition is one. Of this sort are the things the thought
60   X, 1 |         that the questions, what sort of things are said to be
61   X, 1 |         or something else of the sort is by its own nature the
62   X, 1 |      other cases we imitate this sort of measure. For in the case
63   X, 1 |        astronomy a "one" of this sort is the starting-point and
64   X, 3 |     distinguished elsewhere what sort of things are the same or
65   X, 8 |     virtue of its own nature one sort of animal, and the other
66  XI, 1 |           If it is not one, what sort of sciences are those with
67  XI, 1 |          other? If of more, what sort of sciences must these be
68  XI, 1 |       not as they say, with what sort of things must the mathematician
69  XI, 1 |         for none of these is the sort of thing which the mathematical
70  XI, 3 |         or something else of the sort. And since everything that
71  XI, 3 |       being), and things of this sort can fall under one science,
72  XI, 7 |        from an induction of this sort that there is no demonstration.
73  XI, 10|        nor are we examining this sort of infinite, but the infinite
74 XII, 2 |     raise the question from what sort of non-being generation
75 XII, 6 |   something else. (Further, what sort of movement is primary?
76 XII, 10|          random; for this is the sort of principle that constitutes
77 XIII, 2|    senses.~Again, the solid is a sort of substance; for it already
78 XIII, 2|        while if these had been a sort of material substance, we
79 XIII, 3|         sciences must treat this sort of causative principle also (
80 XIII, 7|         be the numbers. For what sort of number will man-himself
81 XIII, 7|        any other, number of this sort cannot be mathematical number;
82 XIII, 7|           and if there are, what sort of 10 will consist of them?
83 XIII, 8|         starting-point (for this sort of 1 must differ from the-other
84 XIII, 8|         number cannot be of this sort, but the holder of this
85 XIII, 8|      might be magnitudes of this sort, units at least have not
86 XIII, 8|           being number of such a sort that the units in the same
87 XIII, 9|   magnitudes from matter of this sort, others from the point —
88 XIII, 9|        infinite plurality; which sort of plurality, then, is the
89 XIII, 9|          then, and others of the sort make it evident that number
90 XIII, 9| individuals were almost the same sort of thing. This in itself,
91 XIV, 1 |         foot or something of the sort, in rhythms a beat or a
92 XIV, 2 |          other categories), what sort of "one", then, are all
93 XIV, 2 |         here".~Secondly, of what sort of non-being and being do
94 XIV, 2 |         a certain quantity. What sort of being and non-being,
95 XIV, 2 |          Ideas they provide some sort of cause for existing things,
96 XIV, 3 |  hypotheses say anything of this sort, but it used to be urged
97 XIV, 3 |      must be real things of this sort. We must therefore examine