Book, Paragraph

 1  IV, 2 |          study the things that are, qua being.-But everywhere science
 2  IV, 2 |            all the species of being qua being is the work of a science
 3  IV, 2 |    essential modifications of unity qua unity and of being qua being,
 4  IV, 2 |        unity qua unity and of being qua being, not qua numbers or
 5  IV, 2 |             of being qua being, not qua numbers or lines or fire,
 6  IV, 2 |            other things. For number qua number has peculiar attributes,
 7  IV, 2 |            science to examine being qua being. For all things are
 8  IV, 2 |            science to examine being qua being, and the attributes
 9  IV, 2 |       attributes which belong to it qua being, and the same science
10  IV, 3 |      because they are true of being qua being and each genus has
11  IV, 3 |            hold good for all things qua being (for this is what
12  IV, 3 |            to him who studies being qua being belongs the inquiry
13  IV, 3 |          subject is existing things qua existing must be able to
14   V, 2 |        respect of anything else but qua statue; not, however, in
15   V, 6 |            water is said to be one, qua indivisible in kind; and,
16   V, 6 |        things are indistinguishable qua man, they are one kind of
17   V, 6 |             are one kind of man; if qua animal, one kind of animal;
18   V, 6 |              one kind of animal; if qua magnitude, one kind of magnitude.-
19   V, 12|          moved or in the same thing qua other; e.g. the art of building
20   V, 12|          man healed, but not in him qua healed. "Potency" then means
21   V, 12|          thing or in the same thing qua other, and also (2) the
22   V, 12|          another thing or by itself qua other. For in virtue of
23   V, 12|          another thing or in itself qua other; and in one sense
24   V, 12|             other thing, nor itself qua other, has a potency or
25   V, 12|          thing or in the same thing qua other. For other things
26   V, 12|          thing or in the same thing qua other".~
27   V, 14|            that move or not of them qua moving. Secondly, there
28   V, 14|  modifications of things that move, qua moving, and the differentiae
29   V, 25|             is taken from a quantum qua quantum is always called
30   V, 26|        meaning. To things, to which qua one the term "total" is
31  VI, 1 |          are, and obviously of them qua being. For, while there
32  VI, 1 |           not into being simply nor qua being, nor do they offer
33  VI, 1 | mathematical theorems consider them qua immovable and qua separable
34  VI, 1 |     consider them qua immovable and qua separable from matter. But
35  VI, 1 |           to this to consider being qua being-both what it is and
36  VI, 1 |       attributes which belong to it qua being.~
37  VI, 4 |         principles of being itself, qua being. (It was clear in
38 VII, 9 |           is produced from a house, qua produced by reason; for
39 VII, 10|           in perceptible things not qua perceptible, i.e. the objects
40 VII, 12|            with feet" must be of it qua endowed with feet. Therefore
41  IX, 1 |        thing or in the thing itself qua other. For one kind is a
42  IX, 1 |          another thing or by itself qua other; and another kind
43  IX, 1 |        thing or by the thing itself qua other by virtue of an originative
44  IX, 8 |             but in the thing itself qua itself. To all such potency,
45   X, 1 |          then, are one in this way, qua continuous or whole, and
46   X, 1 |     quantity is known; and quantity qua quantity is known either
47   X, 1 |              Therefore all quantity qua quantity is known by the
48   X, 1 |            starting-point of number qua number. And hence in the
49   X, 1 |   indivisible, either absolutely or qua one.~
50   X, 3 |            e.g. tin is like silver, qua white, and gold is like
51   X, 3 |              and gold is like fire, qua yellow and red.~Evidently,
52   X, 9 |             and "male" belong to it qua animal. This question is
53  XI, 3 |         philosopher treats of being qua being universally and not
54  XI, 3 |             a modification of being qua being or a permanent or
55  XI, 3 |             the attributes of these qua quantitative and continuous,
56  XI, 3 |             the contrarieties in it qua being, it is the business
57  XI, 3 |             the study of things not qua being, but rather qua sharing
58  XI, 3 |           not qua being, but rather qua sharing in movement; while
59  XI, 3 |         that are, but not of things qua being, and not with being
60  XI, 4 |           of quantity-not, however, qua being but in so far as each
61  XI, 4 |             of the things that are, qua moving and not qua being (
62  XI, 4 |             are, qua moving and not qua being (whereas the primary
63  XI, 7 |      existing and real,-not however qua real; the science that does
64  XI, 7 |         there is a science of being qua being and capable of existing
65  XI, 7 |        whether the science of being qua being is to be regarded
66  XI, 9 |     completely real and actual, not qua itself, but qua movable,
67  XI, 9 |         actual, not qua itself, but qua movable, is movement. By
68  XI, 9 |            movable, is movement. By qua I mean this: bronze is potentially
69  XI, 9 |          complete reality of bronze qua bronze that is movement.
70  XI, 9 |             not, e.g. the buildable qua buildable; and the actuality
71  XI, 9 |          actuality of the buildable qua buildable is building. For
72  XI, 10|        something else, it cannot be qua infinite an element in things,
73 XIII, 3|            and numbers, not however qua such as to have magnitude
74 XIII, 3|             magnitudes, not however qua sensible but qua possessed
75 XIII, 3|            however qua sensible but qua possessed of certain definite
76 XIII, 3|        which treat them however not qua mobile but only qua bodies,
77 XIII, 3|             not qua mobile but only qua bodies, or again only qua
78 XIII, 3|           qua bodies, or again only qua planes, or only qua lines,
79 XIII, 3|            only qua planes, or only qua lines, or qua divisibles,
80 XIII, 3|       planes, or only qua lines, or qua divisibles, or qua indivisibles
81 XIII, 3|        lines, or qua divisibles, or qua indivisibles having position,
82 XIII, 3|            having position, or only qua indivisibles. Thus since
83 XIII, 3|             if it treats its object qua healthy, with man if qua
84 XIII, 3|            qua healthy, with man if qua man:-so too is it with geometry;
85 XIII, 3|       though it does not treat them qua sensible, the mathematical
86 XIII, 3|   attributes peculiar to the animal qua female or qua male (yet
87 XIII, 3|            the animal qua female or qua male (yet there is no "female"
88 XIII, 3|       neither considers its objects qua sight or qua voice, but
89 XIII, 3|            its objects qua sight or qua voice, but qua lines and
90 XIII, 3|             sight or qua voice, but qua lines and numbers; but the
91 XIII, 3|          the geometer do. For a man qua man is one indivisible thing;
92 XIII, 3|          attribute belongs to a man qua indivisible. But the geometer
93 XIII, 3|         geometer treats him neither qua man nor qua indivisible,
94 XIII, 3|             him neither qua man nor qua indivisible, but as a solid.
95 XIII, 8|             be possible. But number qua number differs in quantity.
96 XIV, 1 |           is a first principle, not qua anything else but qua white,
97 XIV, 1 |           not qua anything else but qua white, but yet that it is