Book, Paragraph

 1 III, 3  |            the principle, and must be capable of existing in separation
 2 III, 5  |            and they are thought to be capable of existing without body,
 3 III, 6  |              that which is not yet is capable of being; for that which
 4  IV, 2  |         health, another because it is capable of it. And that which is
 5  IV, 4  |                such a man will not be capable of reasoning, either with
 6   V, 9  |           respect of which things are capable of altering, is like that
 7   V, 12 |         suffers anything, we call it "capable" of suffering; and this
 8   V, 12 |               so too the "potent" or "capable" in one sense will mean
 9   V, 12 |            perishes is thought to be "capable" of perishing, for it would
10   V, 12 |           perished if it had not been capable of it; but, as a matter
11   V, 12 |            habit", everything will be capable by having something, so
12   V, 12 |         something, so that things are capable both by having a positive
13   V, 12 |              not in a sense "habit", "capable" is used in two distinct
14   V, 12 |               senses); and a thing is capable in another sense because
15   V, 12 |               Again, all of these are capable either merely because the
16   V, 12 |             meaning.-These senses of "capable" or "possible" involve no
17   V, 12 |              other things are called "capable", some because something
18   V, 15 |         potencies; e.g. that which is capable of heating is related to
19   V, 15 |              related to that which is capable of being heated, because
20  VI, 2  |           matter, therefore, which is capable of being otherwise than
21 VII, 1  |             either self-subsistent or capable of being separated from
22 VII, 2  |          whether there is a substance capable of separate existence (and
23 VII, 7  |           matter; for each of them is capable both of being and of not
24 VII, 14 |              the Ideas are substances capable of separate existence, and
25 VII, 14 |             indicate "thises", and be capable of separate existence, and
26 VII, 15 |               in the former sense are capable of destruction (for they
27 VII, 15 |             destruction (for they are capable also of generation), but
28 VII, 15 |          nature is such that they are capable both of being and of not
29 VII, 15 |  possible-every Idea is thought to be capable of being shared.~As has
30 VIII, 1 |                without qualification, capable of separate existence; for
31  IX, 1  |              one (for a thing may be "capable" either because it can itself
32  IX, 2  |             rational formula is alike capable of contrary effects, but
33  IX, 2  |               effect; e.g. the hot is capable only of heating, but the
34  IX, 3  |          possible that a thing may be capable of being and not he, and
35  IX, 3  |              of being and not he, and capable of not being and yet he,
36  IX, 3  |               of predicate; it may be capable of walking and yet not walk,
37  IX, 3  |          walking and yet not walk, or capable of not walking and yet walk.
38  IX, 3  |              yet walk. And a thing is capable of doing something if there
39  IX, 3  |               instance, if a thing is capable of sitting and it is open
40  IX, 3  |                and similarly if it is capable of being moved or moving,
41  IX, 4  |       described is identical with the capable or convertible with it,
42  IX, 4  |               be true to say "this is capable of being but will not be",
43  IX, 4  |             diagonal of the square is capable of being measured but will
44  IX, 4  |           because a thing may well be capable of being or coming to be,
45  IX, 4  |             that which is not, but is capable of being, to be or to have
46  IX, 4  |              in which it was supposed capable of being real, B also must
47  IX, 5  |       passivity.~Since that which is "capable" is capable of something
48  IX, 5  |            that which is "capable" is capable of something and at some
49  IX, 6  |              man of science, if he is capable of studying; the thing that
50  IX, 6  |          building is to that which is capable of building, and the waking
51  IX, 6  |               sometimes because it is capable of being seen. But the infinite
52  IX, 7  |        certain kind of thing which is capable of it, and only this is
53  IX, 8  |               active; e.g. I mean by "capable of building" that which
54  IX, 8  |              which can build, and by "capable of seeing" that which can
55  IX, 8  |            the seed and that which is capable of seeing, which are potentially
56  IX, 8  |               while that which is not capable of being present in a subject
57  IX, 8  |           present, everything that is capable of being may possibly not
58  IX, 8  |          actual. That, then, which is capable of being may either be or
59  IX, 8  |              the same thing, then, is capable both of being and of not
60  IX, 8  |              being. And that which is capable of not being may possibly
61  IX, 8  |          having matter which makes it capable of movement in various directions).
62  IX, 9  |            can do something, is alike capable of contraries, e.g. that
63  IX, 10 |            combined, while others are capable either of combination or
64   X, 1  |    essentially one means a "this" and capable of being isolated either
65   X, 10 |             For what is accidental is capable of not being present, but
66   X, 10 |    imperishable, if perishableness is capable of not belonging to it.
67  XI, 7  |        science of being qua being and capable of existing apart, we must
68  XI, 9  |              of contraries; for to be capable of being well and to be
69  XI, 9  |               of being well and to be capable of being ill are not the
70  XI, 9  |            evident. For each thing is capable of being sometimes actual,
71  XI, 9  |             for neither that which is capable of being of a certain quantity,
72  XI, 9  | described-which is hard to detect but capable of existing.~And evidently
73  XI, 9  |              of this by that which is capable of causing movement. And
74  XI, 9  |            actuality of that which is capable of causing movement is no
75  XI, 9  |            both. For while a thing is capable of causing movement because
76  XI, 9  |             on the movable that it is capable of acting, so that the actuality
77  XI, 12 |                Further, that which is capable of a movement is also capable
78  XI, 12 |         capable of a movement is also capable of the contrary movement
79 XII, 1  |         certain thinkers assert to be capable of existing apart, some
80 XII, 2  |           then, which changes must be capable of both states. And since
81 XII, 6  |           there is something which is capable of moving things or acting
82 XII, 6  |         possible for all things to be capable of existing but not yet
83 XII, 7  |              something is moved it is capable of being otherwise than
84 XII, 7  |         change, in this respect it is capable of being otherwise,-in place,
85 XII, 7  |               same. For that which is capable of receiving the object
86 XIII, 8 |             not thinking of number as capable of existing separately removes
87 XIII, 8 |           thinkers think of number as capable of existing separately,
88 XIII, 10|             so, there will be nothing capable of separate existence-i.
89 XIV, 2  |             has matter is, it must be capable of not existing, just as
90 XIV, 2  |             number of years old is as capable of not existing as that
91 XIV, 2  |              is a day old; if this is capable of not existing, so is that
92 XIV, 2  |          eternal, since that which is capable of not existing is not eternal,
93 XIV, 3  |               Why then should they be capable of existing apart?~Again,
94 XIV, 4  |              first substances, and as capable of existing apart, and as
95 XIV, 5  |             But (1) not everything is capable of intermixture, and (2)