Book, Paragraph

 1  II, 3 |                                    3~The effect which lectures
 2 III, 1 |         other such questions; and (3) if the science in question
 3 III, 2 |        what is untrue about them?~(3) In general, do all substances
 4 III, 3 |                                    3~(6) Apart from the great
 5  IV, 3 |                                    3~We must state whether it
 6  IV, 6 |      assertion that they are, and (3) why people do assert this.
 7   V, 1 |         should learn most easily. (3) That from which, as an
 8   V, 2 |       included in the definition. (3) That from which the change
 9   V, 3 |                                    3~"Element" means (1) the
10   V, 4 |            growth first proceeds. (3) The source from which the
11   V, 5 |       purpose and with reasoning.-(3) We say that that which
12   V, 6 |            is whole and complete.~(3) The essence of what is
13   V, 7 |     similarly in all other cases.~(3) Again, "being" and "is"
14   V, 8 |           the being of an animal.-(3) The parts which are present
15   V, 10|         things in the same genus, (3) to the most different of
16   V, 11|          some one who is musical.~(3) The attributes of prior
17   V, 12|           a change for the better—(3) The capacity of performing
18   V, 14|            once; for 6 is once 6.~(3) All the modifications of
19   V, 15|            active to the passive; (3) as the measurable to the
20   V, 15|            a reference to it; but (3) that which is measurable
21   V, 16|            its natural magnitude.-(3) The things which have attained
22   V, 17|         thing that has magnitude; (3) the end of each thing (
23   V, 18|          for we say indifferently (3) in virtue of what has he
24   V, 18|           is a particular animal.-(3) Whatever attribute a thing
25   V, 20|            is such a disposition.-(3) We speak of a "habit" if
26   V, 21|         accomplished alterations.-(3) Especially, injurious alterations
27   V, 22|            his own normal nature.-(3) If, though it would naturally
28   V, 23|         the body has the disease.-(3) As that which contains
29   V, 24|          the origin of the fight.-(3) From the compound of matter
30   V, 25|           are parts of the genus.-(3) The elements into which
31   V, 26|            sort of oneness.~Again (3) of quanta that have a beginning
32   V, 28|           descendants of Pyrrha".-(3) There is genus in the sense
33   V, 28|           as the things it moves, (3) as matter; for that to
34   V, 29|        false in these senses, but (3) a false man is one who
35  VI, 3 |                                    3~That there are principles
36 VII, 1 |            in order of knowledge, (3) in time. For (3) of the
37 VII, 1 |       knowledge, (3) in time. For (3) of the other categories
38 VII, 3 |                                    3~The word "substance" is
39 VII, 14|           animal-itself?~Further, (3)in the case of sensible
40 VIII, 3|                                    3~We must not fail to notice
41 VIII, 3|          taken away or added. And (3) the number must be something
42  IX, 3 |                                    3~There are some who say,
43  IX, 8 |             prior to potency.~But (3) it is also prior in substantiality;
44   X, 1 | indivisible in kind or in number. (3) In number, then, the individual
45   X, 3 |                                    3~The one and the many are
46   X, 3 |         and in matter; and again, (3) if the definition of its
47   X, 4 |           of the same genus); and (3) the things in the same
48   X, 7 |           and small there is one.~(3) If intermediates are in
49   X, 7 |           between contraries, and (3) all compounded out of the
50  XI, 3 |                                    3~Since the science of the
51 XII, 3 |                                    3~Note, next, that neither
52 XII, 5 |     outside, i.e. the father, and (3) besides these the sun and
53 XII, 5 |      things are removed; further, (3) that which is first in
54 XIII, 1|          having one nature, while (3) some others say that the
55 XIII, 3|                                    3~For just as the universal
56 XIII, 6|            after 1, and then comes 3 and then the rest of the
57 XIII, 6|             and those in the first 3 with one another, and so
58 XIII, 6|    inassociable with those in the "3-itself"; and similarly in
59 XIII, 6|         besides the former 1), and 3 which consists of another
60 XIII, 6|         include the first 1, and a 3 which does not include the
61 XIII, 7|             so that any particular 3 is no more man-himself than
62 XIII, 7|         man-himself than any other 3. But if the Ideas are not
63 XIII, 7|            numbers, as they say "2,3,4" for the units in the
64 XIII, 7|           a third unit in 2 before 3 exists, and a fourth and
65 XIII, 7|            a fourth and a fifth in 3 before the numbers 4 and
66 XIII, 7|         should be a 2-itself and a 3-itself; and so with the
67 XIII, 7|       adding another 1 to the one, 3 by adding another 1 to the
68 XIII, 7|           1; for 2 becomes part of 3 and 3 of 4 and the same
69 XIII, 7|            2 becomes part of 3 and 3 of 4 and the same happens
70 XIII, 7|     definite 2.~Again, besides the 3-itself and the 2-itself
71 XIII, 7|      itself how can there be other 3’s and 2’s? And how do they
72 XIII, 7|            be a first 2 and then a 3-itself. Yet there must,
73 XIII, 7|          follow of necessity. But (3) if those in different numbers
74 XIII, 7|        from its two units, and the 3 an entity apart from its
75 XIII, 7|        units of which the 2 or the 3 consists; but as two men
76 XIII, 7|            itself and one from the 3-itself will make a 2. Now (
77 XIII, 7|            will it be prior to the 3 or posterior? It rather
78 XIII, 7|           is simultaneous with the 3 and the other is simultaneous
79 XIII, 7|            2.~If the number of the 3-itself is not greater than
80 XIII, 7|         different, the 2’s and the 3’s also will not be different.
81 XIII, 7|         when we count and say —1,2,3-we count by addition or
82 XIII, 8|       which is first of 2’s, nor a 3 of 3’s; for the same reasoning
83 XIII, 8|           first of 2’s, nor a 3 of 3’s; for the same reasoning
84 XIII, 8|        there must be a first 2 and 3 and numbers must not be
85 XIII, 8|           it with the units in the 3-itself? One of them is an
86 XIII, 8|            soon run short; e.g. if 3 is man-himself, what number
87 XIII, 8|            that if in this way the 3 is man-himself, the other
88 XIII, 8|          is man-himself, the other 3’s are so also (for those
89 XIII, 8|    infinite number of men; if each 3 is an Idea, each of the
90 XIII, 8|             for if the odd implied 3 how would 5 be odd? Again,
91 XIII, 8|           ask which is prior—1, or 3 or 2? Inasmuch as the number
92 XIII, 8|          itself is a unity and the 3-itself is one also, both
93 XIII, 9|           between those in 2 or in 3 one might ask whether these
94 XIV, 3 |                                    3~As for those, then, who