Book, Paragraph

 1 III, 1 |            13) whether they exist potentially or actually, and further,
 2 III, 6 |        whether the elements exist potentially or in some other manner.
 3 III, 6 |         But if the elements exist potentially, it is possible that everything
 4  IV, 4 |           it is that which exists potentially and not in complete reality
 5  IV, 5 |         For the same thing can be potentially at the same time two contraries,
 6   V, 4 |           in them somehow, either potentially or in complete reality.~
 7   V, 7 |           we have mentioned "are" potentially, others in complete reality.
 8   V, 7 |           both of that which sees potentially and of that which sees actually,
 9   V, 13|           that which is divisible potentially into non-continuous parts, "
10   V, 26|          if they are present only potentially, but, failing this, even
11  VI, 2 |          there is that which "is" potentially or actually:-since "being"
12 VII, 7 |         this something is present potentially; and what is present potentially
13 VII, 7 |  potentially; and what is present potentially is already in the physician’
14 VII, 9 |          art; for it has the form potentially, and that from which the
15 VII, 9 |          pre-exist otherwise than potentially.~
16 VII, 13|           one, though if they are potentially two, they can be one (e.g.
17 VII, 16|         the parts must exist only potentially, when they are one and continuous
18 VIII, 1|       being a "this" actually, is potentially a "this"), and in another
19 VIII, 2|        and this that which exists potentially, it remains for us to say
20 VIII, 5|       states. E.g. if the body is potentially healthy, and disease is
21 VIII, 5|         contrary to health, is it potentially both healthy and diseased?
22 VIII, 5|        and diseased? And is water potentially wine and vinegar? We answer
23 VIII, 5|         the matter of vinegar nor potentially vinegar (though vinegar
24 VIII, 5|      living man is not said to be potentially dead. In fact they are not,
25 VIII, 6|       another is form, and one is potentially and the other actually,
26 VIII, 6|        causes this-that which was potentially to be actually-except, in
27 VIII, 6|           the same thing, the one potentially, and the other actually.
28  IX, 3 |    non-existent things some exist potentially; but they do not exist,
29  IX, 6 |          way which we express by "potentially"; we say that potentially,
30  IX, 6 |         potentially"; we say that potentially, for instance, a statue
31  IX, 6 |          things are said to exist potentially and actually in a different
32  IX, 6 |           infinite does not exist potentially in the sense that it will
33  IX, 6 |     separate existence; it exists potentially only for knowledge. For
34  IX, 6 |         that this activity exists potentially, but not that the infinite
35  IX, 7 |   distinguish when a thing exists potentially and when it does not; for
36  IX, 7 |         every time. E.g. is earth potentially a man? No-but rather when
37  IX, 7 |           of it, and only this is potentially healthy. And (1) the delimiting
38  IX, 7 |       reality from having existed potentially is that if the agent has
39  IX, 7 |        terms that we have what is potentially a house; if nothing in the
40  IX, 7 |          away or changed, this is potentially a house; and the same is
41  IX, 7 |           comes to be, a thing is potentially all those things which it
42  IX, 7 |          E.g. the seed is not yet potentially a man; for it must be deposited
43  IX, 7 |          this state it is already potentially a man; while in the former
44  IX, 7 |          just as earth is not yet potentially a statue (for it must first
45  IX, 7 |        that other thing is always potentially (in the full sense of that
46  IX, 7 |         but "wooden"; for this is potentially a casket and this is the
47  IX, 7 |      thing is to be said to exist potentially and when it is not.~
48  IX, 8 |       though not in number with a potentially existing thing is to it.
49  IX, 8 |      capable of seeing, which are potentially a man and corn and seeing,
50  IX, 8 |       were produced. For from the potentially existing the actually existing
51  IX, 8 |           no eternal thing exists potentially. The reason is this. Every
52  IX, 8 | imperishable is in the full sense potentially existent (though there is
53  IX, 8 |          so in some respect, e.g. potentially of a certain quality or
54  IX, 8 |       which is of necessity exist potentially; yet these things are primary;
55  IX, 8 |           if there be such, exist potentially; and, if there is an eternal
56  IX, 9 |          is they are present only potentially. Why are the angles of the
57  IX, 9 |         Obviously, therefore, the potentially existing constructions are
58  IX, 10|           all exist actually, not potentially; for otherwise they would
59  XI, 6 |         everything is present not potentially only, but actually and separately.
60  XI, 9 |           are only actually, some potentially, some potentially and actually,
61  XI, 9 |            some potentially, some potentially and actually, what they
62  XI, 9 |        then, of that which exists potentially, when it is completely real
63  XI, 9 |        qua I mean this: bronze is potentially a statue; but yet it is
64 XII, 2 |        changes from that which is potentially to that which is actually,
65 XII, 2 |      which is actually, e.g. from potentially white to actually white,
66 XII, 2 |          of that which is, but is potentially, and is not actually. And
67 XII, 2 |          all things were together potentially but not actually". Therefore
68 XII, 2 |          form of non-being exists potentially, still it is not by virtue
69 XII, 4 |      which directly and of itself potentially has these attributes; and
70 XII, 5 |           actually and at another potentially, e.g. wine or flesh or man
71 XII, 5 |    disease; but the matter exists potentially; for this is that which
72 XII, 6 |     movement, since that which is potentially may possibly not be. There
73 XII, 10|       that have matter exist only potentially; and the ignorance which
74 XIII, 8|           of the two units exists potentially (at least if the number
75 XIV, 1 |  substance, must be that which is potentially of the nature in question;
76 XIV, 1 |           the relative is neither potentially nor actually substance.
77 XIV, 2 |           out of that which is it potentially (for it could not have come
78 XIV, 2 |         that which is not man but potentially man, and white from that
79 XIV, 2 |       that which is not white but potentially white, and this whether
80 XIV, 2 |       each thing that which is it potentially; and the holder of these
81 XIV, 2 |    declared what that is which is potentially a "this" and a substance
82 XIV, 2 |   qualitative"), which is neither potentially the one or being, nor the
83 XIV, 4 |           matter is that which is potentially each thing, e.g. that of
84 XIV, 4 |      actual fire is that which is potentially fire, the bad will be just
85 XIV, 4 |          the bad will be just the potentially good.~All these objections,