Book, Paragraph

 1  II, 2 |            and of the infinite in general, all the parts down to that
 2 III, 2 |         untrue about them?~(3) In general, do all substances fall
 3 III, 2 |        perceptible things. And in general to what purpose would one
 4 III, 6 |                              6~In general one might raise the question
 5  IV, 2 |        other and of contraries in general; so that after distinguishing
 6  IV, 4 |         rules of argument.~And in general those who say this do away
 7  IV, 5 |         it is not evident.~And in general it is because these thinkers
 8  IV, 5 |           must already be. And in general if a thing is perishing,
 9  IV, 5 |           so and not so".~And, in general, if only the sensible exists,
10  IV, 6 |           the healthy man, and in general who is likely to judge rightly
11   V, 2 |           ratio 2:1 and number in general are causes of the octave),
12   V, 2 |        cause of the child, and in general the maker a cause of the
13   V, 2 |    physician, the adviser, and in general the agent, are all sources
14   V, 2 |          causes, e.g. "man"-or in general "animal"-is the cause of
15   V, 2 |       statue or of a statue or in general of an image, and of this
16   V, 2 |         of bronze or of matter in general; and similarly in the case
17   V, 3 |        geometrical proofs, and in general the elements of demonstrations,
18   V, 4 |        the thing, or the first in general; e.g. in the case of works
19   V, 4 |         reference to them, but in general perhaps water is first,
20   V, 4 |          nature" every essence in general has come to be called a "
21   V, 6 |      definition of their form. In general those things the thought
22   V, 6 |      which are substances. For in general those things that do not
23   V, 8 |    everything of the sort, and in general bodies and the things composed
24   V, 8 |   destruction of the line; and in general number is thought by some
25   V, 9 |         are more than one; and in general "other" has meanings opposite
26   V, 12|         then means the source, in general, of change or movement in
27   V, 12|           crushed and bent and in general destroyed not by having
28   V, 12|          movement (or a change in general, for even that which can
29   V, 12|          been described either in general or in the case of something
30   V, 14|         or three factors); and in general that which exists in the
31   V, 14|           virtue and vice, and in general, of evil and good.~Quality,
32   V, 15|         treble to a third, and in general that which contains something
33   V, 15|          which can be cut, and in general the active to the passive; (
34   V, 16|           outside them, others in general because they cannot be exceeded
35   V, 18|  proximate substratum of each.-In general "that in virtue of which"
36   V, 27|         to the remainder), but in general no number is thus mutilated;
37   V, 27|           as well as like; but in general of the things to which their
38  VI, 1 |       elements and causes, and in general every science which is ratiocinative
39  VI, 1 |        face, flesh, bone, and, in general, animal; leaf, root, bark,
40  VI, 1 |         leaf, root, bark, and, in general, plant (for none of these
41 VII, 7 |        the matter in each-and, in general, both that from which they
42 VII, 8 |          the essence of sphere in general is to be produced, something
43 VII, 8 |      animal to "brazen sphere" in general. Obviously, then, the cause
44 VII, 12|       includes more terms. And in general it makes no difference whether
45 VII, 13|   substance of two things. And in general it follows, if man and such
46 VII, 15|          the formula therefore is general. But the sun was supposed
47 VII, 16|           are substance, since in general nothing that is common is
48 VIII, 2|        others by them all, and in general some by excess and some
49 VIII, 5|         can be said to be, and in general forms (for it is not "white"
50 VIII, 6|          animal and biped, and in general man would be not one but
51 VIII, 6|         it is like asking what in general is the cause of unity and
52  IX, 1 |         has not it, either (a) in general or (b) when it might naturally
53  IX, 7 |       matter of a casket, wood in general of a casket in general,
54  IX, 7 |         in general of a casket in general, and this particular wood
55  IX, 8 |         regarded as other, but in general every principle of movement
56  IX, 8 |            and, of that which, in general, is changing, some part
57  IX, 8 |           all other cases, and in general the movement is in the thing
58   X, 1 |         the continuous, either in general, or especially that which
59   X, 3 |    differ-either the qualities in general or the prominent qualities;
60   X, 4 |      suffers privation, either in general or in some determinate way,
61   X, 10|         far we have spoken of the general terms themselves, so that
62  XI, 1 |           them first), and (B) in general it is hard to say whether
63  XI, 1 |           they are perishable.~In general one might raise the question,
64  XI, 2 |          stated. Indeed, it is in general hard to say whether one
65  XI, 6 |           object appears one).~In general, it is absurd to make the
66  XI, 8 |                8~Since "being" in general has several senses, of which
67  XI, 10|          also must be limited.~In general, there cannot be an infinite
68  XI, 10|           in an infinite body. In general, if there cannot be an infinite
69  XI, 12| generation of generation, nor, in general, change of change. For there
70 XII, 5 |        particular ba, though b in general is the originative principle
71 XII, 10|          soul and the body, or in general the form and the thing,
72 XIII, 1|         the Ideas themselves in a general way, and only as far as
73 XIII, 2|          sensible things.~And, in general, conclusion contrary alike
74 XIII, 4|           the "third man".~And in general the arguments for the Forms
75 XIII, 7|       there are Ideas of them.~In general, to differentiate the units
76 XIII, 7|         our part, suppose that in general 1 and 1, whether the things
77 XIII, 9|   apprehend the unity in 2, or in general in a number, do we apprehend
78 XIV, 1 |           both to the relative in general and to its parts and kinds.
79 XIV, 1 |        small, many or few, or, in general, relative to something else,
80 XIV, 2 |    treated as both a "this" and a general character. The difficulty
81 XIV, 3 |    instances-of the unity of each general term they try at least to
82 XIV, 3 |          walking, and movement in general, has a limit, so that on
83 XIV, 5 |           whether it be number in general or the number which consists