Book, Paragraph

 1   I, 1 |       Socrates and in many individual cases, is a matter of experience;
 2  II, 2 |               reversible. But in both cases it is impossible that the
 3  II, 3 |             not to be demanded in all cases, but only in the case of
 4 III, 1 |            there is something in some cases though not in others, and
 5 III, 1 |              others, and what sort of cases these are. Again (9) we
 6 III, 2 |             to it. And further in all cases also we think that the knowledge
 7 III, 2 |            and similarly in all other cases. And we know about becomings
 8 III, 4 |               is hard to say in which cases we are to suppose it and
 9 III, 4 |         possible to suppose it in all cases; we could not suppose that
10  IV, 2 |             same applies in the other cases also. For not only in the
11  IV, 2 |            that the addition in these cases means the same thing, and
12  IV, 2 |             privation because in both cases we are really investigating
13  IV, 2 |             not; the unity is in some cases that of common reference,
14  IV, 2 |             common reference, in some cases that of serial succession).
15  IV, 4 |        accident of an accident not in cases of the latter kind, but
16  IV, 4 |              latter kind, but only in cases of the other kind, so that
17  IV, 4 |             the theory is true in all cases, and a thing is both white
18   V, 4 |           things; and so in all other cases; for when a product is made
19   V, 7 |       accident of another". So in the cases we have mentioned; for when
20   V, 7 |            and similarly in all other cases.~(3) Again, "being" and "
21   V, 11|             same is true in all other cases.~
22   V, 24|           into one another, as in the cases now mentioned; some merely
23 VII, 7 |           from seed. Concerning these cases, then, we must inquire later,
24 VII, 7 | limiting-point here) and in all other cases. Therefore, as the saying
25 VII, 8 |   self-subsistent substances. In some cases indeed it is even obvious
26 VII, 8 |              a horse. (And even these cases are similar; for that which
27 VII, 8 |             looked for Forms in these cases if in any; for these are
28 VII, 9 |            The reason is that in some cases the matter which governs
29 VII, 10|             whole or not. For in some cases the formulae of the parts
30 VII, 10|            and similarly in all other cases. "A part" may be a part
31 VII, 11|              of the line; for in some cases they say the Form and that
32 VII, 11|              thing itself are in some cases the same; ie. in the case
33 VII, 17|            abstractly), which in some cases is the end, e.g. perhaps
34 VII, 17|           house or a bed, and in some cases is the first mover; for
35 VII, 17|            And similarly in all other cases. And this is the substance
36 VIII, 2|             may exist as well in some cases), and if we had to define
37 VIII, 2|            and similarly in all other cases.~Obviously, then, the actuality
38 VIII, 2|             is different; for in some cases it is the composition, in
39 VIII, 3|             same is true in all other cases; e.g. if the threshold is
40 VIII, 6|            the cause of unity in some cases, and in others viscosity
41 VIII, 6|           same account applies to all cases; for being healthy, too,
42  IX, 1 |           actuality extend beyond the cases that involve a reference
43  IX, 1 |            and similarly in all other cases. But the other potency is
44  IX, 1 |             it at all. And in certain cases if things which naturally
45  IX, 3 |         building; and so in all other cases. It is not hard to see the
46  IX, 6 |             be seen in the particular cases by induction, and we must
47  IX, 7 |              external. And (2) in the cases in which the source of the
48  IX, 8 |          account applies to all other cases, so that the formula and
49  IX, 8 |            the same holds good in all cases, even those in which the
50  IX, 8 |            reality.~And while in some cases the exercise is the ultimate
51  IX, 8 |            and similarly in all other cases, and in general the movement
52  IX, 9 |          angle in a semicircle in all cases a right angle? If three
53  IX, 10|           same way as in the previous cases. In fact, as truth is not
54  IX, 10|              is not the same in these cases, so also being is not the
55   X, 1 |               are one because in some cases the movement, in others
56   X, 1 |            respect); but in all other cases we imitate this sort of
57   X, 2 |               and in movement, in all cases the number is a number of
58   X, 2 |           also; for it is true of all cases alike.~That the one, then,
59   X, 4 |              a privation, but not all cases are alike; inequality is
60   X, 4 |          privation of virtue. But the cases differ in a way already
61   X, 4 |       throughout. This is why in some cases there is a mean (there are
62   X, 5 |                there are always three cases. But it is not a necessary
63   X, 5 |             be an intermediate in all cases. But this does not necessarily
64   X, 7 |              intermediate and in some cases have it, intermediates must
65   X, 7 |            and similarly in all other cases. But to change from one
66  XI, 2 |            hard to determine in which cases this exists apart and in
67  XI, 2 |              it does not; for in some cases the form is evidently not
68  XI, 3 |             same is true in the other cases. Everything that is, then,
69  XI, 3 |           unjust and just-in all such cases one must maintain that the
70  XI, 3 |            and similarly in all other cases.~As the mathematician investigates
71  XI, 6 |          seems to have arisen in some cases from the doctrine of the
72 XII, 3 |               or Callias. Now in some cases the "this" does not exist
73 XII, 3 |               afterwards. For in some cases there is nothing to prevent
74 XII, 5 |             ways to them. For in some cases the same thing exists at
75 XII, 5 |             applies in another way to cases where the matter of cause
76 XII, 5 |            the same, in some of which cases the form is not the same
77 XII, 9 |                We answer that in some cases the knowledge is the object.
78 XIV, 1 |            and in the same way in all cases, in qualities a quality,
79 XIV, 2 |       non-being" taken in its various cases has as many senses as there
80 XIV, 6 |              that there are many such cases, e.g. that the middle strings