Book, Paragraph

 1 VIII, 2 |       substance, in the sense of actuality, of sensible things. Democritus
 2 VIII, 2 |  predicated of the matter is the actuality itself, in all other definitions
 3 VIII, 2 |         what most resembles full actuality. E.g. if we had to define
 4 VIII, 2 |      cases.~Obviously, then, the actuality or the formula is different
 5 VIII, 2 |        of the sort, speak of the actuality. Those who combine both
 6 VIII, 2 |        an account of the form or actuality, while that which gives
 7 VIII, 2 |         absence of motion is the actuality and substance. What is a
 8 VIII, 2 |   substratum is the sea, and the actuality or shape is smoothness.
 9 VIII, 2 |       matter, another as form or actuality, while the third kind is
10 VIII, 3 |      composite substance, or the actuality or form, e.g. whether "house"
11 VIII, 3 |       thus and thus", or for the actuality or form, "a covering", and
12 VIII, 3 |         soul is the substance or actuality of some body. "Animal" might
13 VIII, 3 |     attaches to the form and the actuality. For "soul" and "to be soul"
14 VIII, 6 |         matter as well as one of actuality; e.g. the circle is "a plane
15 VIII, 6 |       movement from potency into actuality. And all things which have
16  IX, 1  |         purpose. For potency and actuality extend beyond the cases
17  IX, 1  |      shall in our discussions of actuality’ explain the other kinds
18  IX, 3  |       that evidently potency and actuality are different (but these
19  IX, 3  |     these views make potency and actuality the same, and so it is no
20  IX, 3  |     impossible in its having the actuality of that of which it is said
21  IX, 3  |          coming to be.~The word "actuality", which we connect with "
22  IX, 3  |   movements to other things; for actuality in the strict sense is thought
23  IX, 6  |          and what kind of thing, actuality is. For in the course of
24  IX, 6  |      these previous senses also. Actuality, then, is the existence
25  IX, 6  |         up to the unwrought. Let actuality be defined by one member
26  IX, 6  |         process, then, I call an actuality, and the former a movement.~
27  IX, 8  |         prior", it is clear that actuality is prior to potency. And
28  IX, 8  |          all such potency, then, actuality is prior both in formula
29  IX, 8  |           then, it is clear that actuality is in this sense also, viz.
30  IX, 8  |        sake of the end), and the actuality is the end, and it is for
31  IX, 8  |       action is the end, and the actuality is the action. And so even
32  IX, 8  |    action. And so even the word "actuality" is derived from "action",
33  IX, 8  |     apart from the exercise, the actuality is in the thing that is
34  IX, 8  |        no product apart from the actuality, the actuality is present
35  IX, 8  |          from the actuality, the actuality is present in the agents,
36  IX, 8  |         the substance or form is actuality. According to this argument,
37  IX, 8  |         then, it is obvious that actuality is prior in substantial
38  IX, 8  |         and as we have said, one actuality always precedes another
39  IX, 8  |        in time right back to the actuality of the eternal prime mover.~
40  IX, 8  |     eternal prime mover.~But (b) actuality is prior in a stricter sense
41  IX, 8  |          matter and potency, not actuality, that causes this.~Imperishable
42  IX, 8  |          these.~Obviously, then, actuality is prior both to potency
43  IX, 9  |                       9~That the actuality is also better and more
44  IX, 9  |      both alike, or neither; the actuality, then, is better. Also in
45  IX, 9  |         of bad things the end or actuality must be worse than the potency;
46  IX, 9  |   discovered by being brought to actuality; the reason is that the
47  IX, 9  |        geometer’s thinking is an actuality; so that the potency proceeds
48  IX, 9  |         potency proceeds from an actuality; and therefore it is by
49  IX, 9  |          them (though the single actuality is later in generation than
50  IX, 10 |      reference to the potency or actuality of these or their non-potency
51  XI, 2  |       however, does not exist in actuality, but exists in potency.
52  XI, 9  |      completely real, I call the actuality of the potential as such,
53  XI, 9  | buildable qua buildable; and the actuality of the buildable qua buildable
54  XI, 9  |   buildable is building. For the actuality is either this-the act of
55  XI, 9  |         what is being built. The actuality, then, must be the act of
56  XI, 9  |          of things or with their actuality; for neither that which
57  XI, 9  |     movement is thought to be an actuality, but incomplete; the reason
58  XI, 9  |        that the potential, whose actuality it is, is incomplete. And
59  XI, 9  |        potency or under absolute actuality, but evidently none of these
60  XI, 9  |        must be what we said-both actuality and the actuality we have
61  XI, 9  |      said-both actuality and the actuality we have described-which
62  XI, 9  |        causing movement. And the actuality of that which is capable
63  XI, 9  |   capable of acting, so that the actuality of both is one, just as
64 XII, 2  |          must have come to be in actuality which the matter was in
65 XII, 5  |      things are principles, i.e. actuality and potency; but these also
66 XII, 5  |           But the distinction of actuality and potentiality applies
67 XII, 5  |      this" which is proximate in actuality, and another which is proximate
68 XII, 6  | principle, whose very essence is actuality. Further, then, these substances
69 XII, 6  |           Therefore they must be actuality.~Yet there is a difficulty;
70 XII, 6  |         suppose potency prior to actuality, then, is in a sense right,
71 XII, 6  |     specified these senses. That actuality is prior is testified by
72 XII, 6  |  Anaxagoras (for his "reason" is actuality) and by Empedocles in his
73 XII, 6  |   obeying some other law), since actuality is prior to potency. If,
74 XII, 7  |          eternal, substance, and actuality. And the object of desire
75 XII, 7  |          it is. Therefore if its actuality is the primary form of spatial
76 XII, 7  |         we cannot be), since its actuality is also pleasure. (And for
77 XII, 7  |          belongs to God; for the actuality of thought is life, and
78 XII, 7  |         is life, and God is that actuality; and God’s self-dependent
79 XII, 7  |         and God’s self-dependent actuality is life most good and eternal.
80 XIII, 10|          and indefinite; but the actuality, being definite, deals with