Book, Paragraph

 1   I, 1 |          the delight we take in our senses; for even apart from their
 2   I, 1 |          that this, most of all the senses, makes us know and brings
 3  IV, 2 |                    2~There are many senses in which a thing may be
 4  IV, 2 |             So, too, there are many senses in which a thing is said
 5  IV, 2 |     Therefore, since there are many senses in which a thing is said
 6  IV, 2 |           terms also will have many senses, but yet it belongs to one
 7  IV, 2 |             not if it has different senses, but if it has not one meaning
 8  IV, 2 |          distinguishing the various senses of each, we must then explain
 9  IV, 5 |          ours; and that even to the senses of each individual, things
10  IV, 5 |            that what appears to our senses must be true; for it is
11  IV, 5 |            not sight; each of which senses never says at the same time
12   V, 1 |            of in an equal number of senses; for all causes are beginnings.)
13   V, 2 |             are practically all the senses in which causes are spoken
14   V, 2 |            are spoken of in several senses it follows both that there
15   V, 2 |           mentioned fall under four senses which are the most obvious.
16   V, 2 |        Causes are spoken of in many senses, and even of those which
17   V, 4 |             nature (and this in two senses, either the first, counting
18   V, 7 |             of predication; for the senses of "being" are just as many
19   V, 8 |            that "substance" has two senses, (A) ultimate substratum,
20   V, 9 |        their own nature, in as many senses as that which is one by
21   V, 9 |          like that other thing. The senses of "unlike" are opposite
22   V, 10|          one" and "being" have many senses, the other terms which are
23   V, 11|             we consider the various senses of "being", firstly the
24   V, 12|             is used in two distinct senses); and a thing is capable
25   V, 12|            already have it; for the senses in which we should call
26   V, 12|            change of meaning.-These senses of "capable" or "possible"
27   V, 12|       reference to potency. But the senses which involve a reference
28   V, 15|        called so sometimes in these senses, sometimes if the classes
29   V, 16|          are so called in all these senses, some because in respect
30   V, 17|      therefore, "limit" has as many senses as "beginning", and yet
31   V, 18|         found in the same number of senses as "cause"; for we say indifferently (
32   V, 22|             a mole are in different senses "deprived" of sight; the
33   V, 24|             matter, and this in two senses, either in respect of the
34   V, 24|             something else in these senses; but (5) others are so described
35   V, 24|           described if one of these senses is applicable to a part
36   V, 29|       sometimes; it is in these two senses that they are non-existent. (
37   V, 29|           are called false in these senses, but (3) a false man is
38  VI, 1 | essence-some making it plain to the senses, others assuming it as a
39 VII, 1 |                 1~THERE are several senses in which a thing may be
40 VII, 1 |             our book on the various senses of words;’ for in one sense
41 VII, 1 |         While "being" has all these senses, obviously that which "is"
42 VII, 1 |    substance.~Now there are several senses in which a thing is said
43 VII, 3 |             applied, if not in more senses, still at least to four
44 VII, 4 |              but in one of the main senses of "one", which answer to
45 VII, 4 |           one", which answer to the senses of "is"; now "that which
46 VII, 10|            part" is used in several senses. One of these is "that which
47 VII, 13|            that it underlies in two senses, either being a "this"-which
48 VIII, 4|           comes from another in two senses, either because it will
49 VIII, 4|            are spoken of in several senses, state all the possible
50 VIII, 5|              but it is in different senses that a pale man comes from
51  IX, 1 |             word "can" have several senses. Of these we may neglect
52  IX, 1 |    impotence. Privation has several senses; for it means (1) that which
53  IX, 5 |             either innate, like the senses, or come by practice, like
54  IX, 6 |            discussed these previous senses also. Actuality, then, is
55  IX, 8 |           discussion of the various senses of "prior", it is clear
56   X, 1 |            the word is used in more senses. (1) There is the continuous,
57   X, 4 |            are so called in several senses, their modes of completeness
58   X, 6 |     distinguished elsewhere the two senses in which relatives are so
59  XI, 3 |            it, and "being" has many senses and is not used in one only,
60  XI, 3 |           these also we use in many senses. Terms are used in this
61  XI, 8 |              in general has several senses, of which one is "being
62  XI, 11|           which is not" has several senses, and movement can attach
63  XI, 12|         movement of movement in two senses; (1) movement might be the
64 XII, 2 |             that which "is" has two senses, we must say that everything
65 XII, 2 |           for "non-being" has three senses. If, then, one form of non-being
66 XII, 5 |          causes are used in several senses the causes of each are the
67 XII, 5 |          are the same, but when the senses are distinguished the causes
68 XII, 5 |        except that in the following senses the causes of all are the
69 XII, 6 |             we have specified these senses. That actuality is prior
70 XIII, 2|             is plain that the other senses as well, and the other objects
71 XIII, 2|          apart, since there will be senses.~Again, there are certain
72 XIII, 2|             passes the power of our senses.~Again, the solid is a sort
73 XIII, 2| qualification. For "exist" has many senses.~
74 XIII, 5|           Forms in any of the usual senses of "from". And to say that
75 XIV, 2 |          first, if "being" has many senses (for it means sometimes
76 XIV, 2 |             nonbeing" also has many senses, since "being" has; and "
77 XIV, 2 |           various cases has as many senses as there are categories,
78 XIV, 5 |             first distinguished the senses in which one thing comes
79 XIV, 6 |            is a cause in any of the senses that have been distinguished