Book, Paragraph

 1  II, 2 |         man comes from the boy" we mean "as that which has come
 2  II, 3 |      argument some people think it mean. Hence one must be already
 3 III, 1 |            by the concrete thing I mean the matter with something
 4 III, 2 |        that it is the finding of a mean; and similarly in all other
 5 III, 2 | starting-points of demonstration I mean the common beliefs, on which
 6 III, 2 |           with their attributes? I mean for instance, if the solid
 7 III, 4 |           for this is just what we mean by the individual-the numerically
 8 III, 4 |            and by the universal we mean that which is predicable
 9 III, 4 |     anything else besides these,-I mean, how things will be more
10 III, 6 |            still this is what they mean, and they must be maintaining
11  IV, 2 |         which is generically one-I mean, for instance, the discussion
12  IV, 4 |          that "being a man" should mean precisely "not being a man",
13  IV, 4 |         Now if "man" and "not-man" mean nothing different, obviously "
14  IV, 4 |   obviously "not being a man" will mean nothing different from "
15  IV, 4 |           are to be one, they must mean one thing. But it was shown
16  IV, 4 |           shown earlier’ that they mean different things.-Therefore,
17  IV, 4 |         man" and "being a not-man" mean different things, since
18  IV, 4 |          that they must a fortiori mean different things. And if
19  IV, 4 |   accidents of the same subject. I mean, for instance, that the
20  IV, 4 |            is right, what can they mean by saying that the nature
21  IV, 5 |       which the quality belongs. I mean, for instance, that the
22   V, 3 |          of the elements of bodies mean the things into which bodies
23   V, 7 |    musician is pale", the last two mean that both attributes are
24   V, 7 |            Again, "being" and "is" mean that a statement is true, "
25   V, 7 |         being" and "that which is" mean that some of the things
26   V, 12|         capable" in one sense will mean that which can begin a movement (
27   V, 13|        attributes are divisible. I mean not that which is moved,
28  VI, 3 |         will hold good; for this-I mean the past condition-is already
29  VI, 4 |            together" and "apart" I mean thinking them so that there
30 VII, 3 |            these. (By the matter I mean, for instance, the bronze,
31 VII, 3 |          be substance. By matter I mean that which in itself is
32 VII, 4 |            as any formula; it must mean the same as a particular
33 VII, 5 |         When I say "by addition" I mean the expressions in which
34 VII, 6 |          no being. (By "severed" I mean, if the good-itself has
35 VII, 7 |          of the artist. (By form I mean the essence of each thing
36 VII, 7 |         substance without matter I mean the essence.~Of the productions
37 VII, 7 |        produced in the same way. I mean, for instance, if the subject
38 VII, 8 |         full sense of the word. (I mean that to make the brass round
39 VII, 8 |           this and another that; I mean the one must be matter and
40 VII, 10|     perceptible or intelligible (I mean by intelligible circles
41 VII, 11|         has two meanings (for some mean by such a term the soul,
42 VII, 11|          term the soul, and others mean the concrete thing), but
43 VII, 11|            a "primary" substance I mean one which does not imply
44 VII, 12|            concerning substance. I mean this problem:-wherein can
45 VII, 13|     species or in anything else; I mean, for instance, that no "
46 VII, 15|           thing and the formula (I mean that one kind of substance
47 VIII, 1|            matter (and by matter I mean that which, not being a "
48 VIII, 2|            things their being will mean their being mixed, and their
49 VIII, 2|           and their not being will mean the opposite.~It is clear,
50  IX, 3 |            to have the capacity. I mean, for instance, if a thing
51  IX, 5 |     something else that decides; I mean by this, desire or will.
52  IX, 8 |            prior to potency. And I mean by potency not only that
53  IX, 8 |           to become active; e.g. I mean by "capable of building"
54  IX, 8 |         existing thing is to it. I mean that to this particular
55  IX, 10|           We must consider what we mean by these terms. It is not
56   X, 1 |          to be one" will sometimes mean being one of these things,
57   X, 3 |         meanings; (1) we sometimes mean "the same numerically";
58   X, 4 |          described; in one case we mean simply that the thing has
59   X, 4 |           in some cases there is a mean (there are men who are neither
60   X, 8 |         same genus. For by genus I mean that one identical thing
61  XI, 1 |          objects of mathematics. I mean that these thinkers place
62  XI, 2 |          what comes after these (I mean the primary surfaces) to
63  XI, 2 |         concrete thing (by which I mean the matter and that which
64  XI, 3 |            appears to be solved,-I mean the question how there can
65  XI, 7 |        substance of this nature (I mean separable and unmovable),
66  XI, 8 |     necessary but indeterminate (I mean the accidental); and of
67  XI, 9 |            so far as it is what we mean by "buildable", exists actually,
68  XI, 9 |     movable, is movement. By qua I mean this: bronze is potentially
69  XI, 10|       invisible; but people do not mean this, nor are we examining
70  XI, 11|           positive. (By positive I mean that which is expressed
71  XI, 12|          contrariety. By quality I mean not that which is in the
72 XII, 3 |         the form comes to be-and I mean the last matter and form.
73 XII, 10|  constitutes the nature of each. I mean, for instance, that all
74 XIII, 2|            by the concrete thing I mean the pale man. Therefore
75 XIII, 4|          shared in incidentally" I mean that if a thing shares in "
76 XIII, 7|        fiction; and by a fiction I mean a forced statement made
77 XIII, 8|        this, what differentia they mean.~Evidently then, if the
78 XIV, 4 |     elements is such a thing as we mean by the good itself and the