Book, Paragraph

 1  IV, 4 |   exists potentially and not in complete reality that is indeterminate.
 2   V, 4 |        either potentially or in complete reality.~
 3   V, 6 |         because it is whole and complete.~(3) The essence of what
 4   V, 7 |          potentially, others in complete reality. For we say both
 5   V, 11|         according as potency or complete reality is taken into account,
 6   V, 11|   potency, others in respect of complete reality, e.g. in potency
 7   V, 11|      concrete substance, but in complete reality these are posterior;
 8   V, 11|         that they will exist in complete reality.) In a sense, therefore,
 9   V, 16|              16~What is called "complete" is (1) that outside which
10   V, 16|          of its parts; e.g. the complete time of each thing is that
11   V, 16|        its kind; e.g. we have a complete doctor or a complete flute-player,
12   V, 16|     have a complete doctor or a complete flute-player, when they
13   V, 16|       bad things, we speak of a complete scandal-monger and a complete
14   V, 16|   complete scandal-monger and a complete thief; indeed we even call
15   V, 16|   completion; for each thing is complete and every substance is complete,
16   V, 16| complete and every substance is complete, when in respect of the
17   V, 16|     this being good, are called complete; for things are complete
18   V, 16|        complete; for things are complete in virtue of having attained
19   V, 16|   Things, then, that are called complete in virtue of their own nature
20   V, 16|       two kinds, and are called complete because they either make
21   V, 16|      the things that are called complete in the primary sense.~
22   V, 24|         which attains an end is complete.-(4) As the form from its
23 VII, 9 |        must exist beforehand in complete reality another substance
24 VII, 10|      when they pass out of this complete realization it is not clear
25 VII, 13|        the matter underlies the complete reality. The universal also
26 VII, 13|     substances present in it in complete reality; for things that
27 VII, 13|         things that are thus in complete reality two are never in
28 VII, 13|        reality two are never in complete reality one, though if they
29 VII, 13|     halves-potentially; for the complete realization of the halves
30 VII, 13|        no unit present in it in complete reality. But our result
31 VII, 13|       of substances existing in complete reality, every substance
32 VII, 16|       be both, i.e. existent in complete reality as well as in potency,
33 VIII, 3|        unit or point; each is a complete reality and a definite nature.
34 VIII, 6| difference, between potency and complete reality. But, as has been
35  IX, 1 |       in respect of potency and complete reality, and of function,
36  IX, 1 |       discussion of potency and complete reality. And first let us
37  IX, 3 |          which we connect with "complete reality", has, in the main,
38  IX, 3 |    because they do not exist in complete reality.~
39  IX, 6 |        action or at least not a complete one (for it is not an end);
40  IX, 7 |       thought comes to exist in complete reality from having existed
41  IX, 8 |      action", and points to the complete reality.~And while in some
42   X, 4 |       greatest in each class is complete. For that is greatest which
43   X, 4 |        be exceeded, and that is complete beyond which nothing can
44   X, 4 |   nothing can be found. For the complete difference marks the end
45   X, 4 |         things which are called complete are so called because they
46   X, 4 |         beyond the end, and the complete needs nothing further. From
47   X, 4 |       clear that contrariety is complete difference; and as contraries
48   X, 4 |          and therefore also the complete difference, must be between
49   X, 4 |         For not only is (1) the complete difference the greatest
50   X, 4 |     which differ in species the complete difference is the greatest);
51   X, 4 |      most are contrary (for the complete difference is the greatest
52   X, 4 |        things, and in these the complete difference is the greatest).~
53   X, 4 |    meanings), but that which is complete. And the other contraries
54   X, 5 |         so; for it would not be complete if it were intermediate
55   X, 8 |      contrariety was seen to be complete difference; and all difference
56   X, 8 |    degree-for the difference is complete - , and cannot be present
57  XI, 9 |   regards quantity one kind is "complete" and the other "incomplete",
58  XI, 9 |         Movement takes when the complete reality itself exists, and
59  XI, 9 |  neither earlier nor later. The complete reality, then, of that which
60  XI, 9 |   statue; but yet it is not the complete reality of bronze qua bronze
61  XI, 9 |     same in its definition, the complete reality of bronze would
62  XI, 9 |         not the same, it is the complete reality of the potential,
63  XI, 9 |   movement takes place when the complete reality itself exists, and
64  XI, 9 |      the movable; for it is the complete realization of this by that
65  XI, 9 |     movable. For it must be the complete reality of both. For while
66 XII, 5 |    which is first in respect of complete reality is the cause of
67 XII, 7 | individuals which are prior and complete, and the first thing is
68 XII, 7 |       thing is not seed but the complete being; e.g. we must say
69 XII, 8 |       has not matter; for it is complete reality. So the unmovable
70 XIII, 2|       depth, and the process is complete. If, then, that which is
71 XIII, 2|        way also it is both more complete and more whole, because
72 XIII, 3|     forms-it exists not only in complete reality but also materially.~
73 XIII, 8|        of numbers up to 10 is a complete series. At least they generate
74 XIII, 8|        as they say), but not in complete reality; and the cause of
75 XIV, 5 |        the ground that the more complete always comes from the indefinite
76 XIV, 5 |       from which these come are complete; for it is a man that produces