Book, Paragraph

 1 III, 2 |                is, not he who knows its quantity or quality or what it can
 2 III, 3 |             indivisible is so either in quantity or in species, and that
 3  IV, 5 |                 same thing to change in quantity and in quality. Grant that
 4  IV, 5 |               in quality. Grant that in quantity a thing is not constant;
 5   V, 4 |               respect of continuity and quantity, though not of quality.-(
 6   V, 6 |                 anything one if it is a quantity and continuous, in a sense
 7   V, 6 |                is indivisible either in quantity or in kind. Now that which
 8   V, 6 |                 which is indivisible in quantity is called a unit if it is
 9   V, 6 |                  a body if divisible in quantity in all—i.e. in three—dimensions.
10   V, 6 |               is in no way divisible in quantity is a point or a unit,-that
11   V, 7 |              others its quality, others quantity, others relation, others
12   V, 14|              essence of numbers besides quantity is quality; for the essence
13   V, 15|              one; those are equal whose quantity is one; and 1 is the beginning
14   V, 25|               be divided apart from the quantity are also called parts of
15  VI, 2 |               e.g. the "what", quality, quantity, place, time, and any similar
16  VI, 4 |             having a certain quality or quantity or something else), that
17 VII, 1 |             sense it means a quality or quantity or one of the other things
18 VII, 1 |                we know its quality, its quantity, or its place; since we
19 VII, 1 |              only when we know what the quantity or the quality is.~And indeed
20 VII, 3 |               and not substances (for a quantity is not a substance), but
21 VII, 3 |       particular thing nor of a certain quantity nor assigned to any other
22 VII, 3 |               thing nor of a particular quantity nor otherwise positively
23 VII, 4 |             category, e.g. for quality, quantity, time, place, and motion),
24 VII, 4 |                other of the predicates, quantity, quality, and the like.
25 VII, 4 |            essence of a quality or of a quantity. For it must be either by
26 VII, 4 |          denotes a "this", in another a quantity, in another a quality. And
27 VII, 5 |                to animal and "equal" to quantity, and as all so-called "attributes
28 VII, 9 |             primary classes alike, i.e. quantity, quality, and the other
29 VII, 9 |              and in that of quality and quantity and the other categories
30 VII, 9 |                of that quality, and the quantity does not come to be, but
31 VII, 9 |             necessary that a quality or quantity should pre-exist otherwise
32 VII, 10|             another thing in respect of quantity". But let this sense be
33 VIII, 6| being-individual substance, quality, or quantity (and so neither "existent"
34  IX, 1 |          individual thing, quality, and quantity, and is in another way distinguished
35  IX, 8 |           respect either of place or of quantity or quality; "in the full
36   X, 1 |             kind", and most strictly of quantity; for it is from this that
37   X, 1 |                measure is that by which quantity is known; and quantity qua
38   X, 1 |            which quantity is known; and quantity qua quantity is known either
39   X, 1 |                 known; and quantity qua quantity is known either by a "one"
40   X, 1 |               by a "one". Therefore all quantity qua quantity is known by
41   X, 1 |              Therefore all quantity qua quantity is known by the one, and
42   X, 1 |                 either in quality or in quantity. Now where it is thought
43   X, 1 |                they think they know the quantity when they know it by means
44   X, 1 |             things either in respect of quantity or in respect of kind. And
45   X, 1 |           measure, and most properly of quantity, and secondly of quality.
46   X, 1 |                 they are indivisible in quantity, and others if they are
47   X, 2 |                 substance or quality or quantity); and that to be one is
48  XI, 6 |                from the belief that the quantity of bodies does not endure,
49  XI, 6 |              determinate nature, though quantity is of indeterminate.~Further,
50  XI, 9 |           characterized by a particular quantity, or the like. There is no
51  XI, 9 |                  black", and as regards quantity one kind is "complete" and
52  XI, 9 |           capable of being of a certain quantity, nor that which is actually
53  XI, 9 |                is actually of a certain quantity, is of necessity moved,
54  XI, 10|                 it must be of a certain quantity. Therefore infinity belongs
55  XI, 10|                kind will be infinite in quantity and those of another will
56  XI, 12|               being acted on, relation, quantity, there must be three kinds
57  XI, 12|                 movement-of quality, of quantity, of place. There is no movement
58  XI, 12|               in respect of quality and quantity and place; for each of these
59 XII, 1 |                 by quality, and then by quantity. At the same time these
60 XII, 2 |                of the quality or of the quantity or of the place, and change
61 XII, 2 |              destruction, and change in quantity is increase and diminution,
62 XIII, 7|              hypothesis. For neither in quantity nor in quality do we see
63 XIII, 8|             Units must differ either in quantity or in quality; and neither
64 XIII, 8|            number qua number differs in quantity. And if the units also did
65 XIII, 8|                units also did differ in quantity, number would differ from
66 XIII, 8|                 is said to belong after quantity. Again, quality could not
67 XIII, 8|           quality, and the latter gives quantity; for this entity is what
68 XIV, 1 |                quality, in quantities a quantity (and the measure is indivisible,
69 XIV, 1 |                posterior to quality and quantity; and the relative is an
70 XIV, 1 |              relative is an accident of quantity, as was said, not its matter,
71 XIV, 1 |              movement, as in respect of quantity there is increase and diminution,
72 XIV, 1 |                 compared has changed in quantity. And (c) the matter of each
73 XIV, 2 |                 that it is of a certain quantity, and at other times the
74 XIV, 2 |                  not being of a certain quantity. What sort of being and
75 XIV, 2 |                For all "number" means a quantity, and so does the "unit",