Book, Paragraph

 1  II, 2  |                            2~But evidently there is a first principle,
 2 III, 2  |     between Form and individual, evidently there will also be animals
 3 III, 2  |        that are not perceptible, evidently there will also be a science
 4 III, 3  |        the nature of principles, evidently the uppermost of the genera
 5 III, 4  |         it and in which not. For evidently it is not possible to suppose
 6 III, 4  |    things should be as they say, evidently the principles or causes
 7 III, 4  |          if they are perishable, evidently these also must consist
 8 III, 4  |        unity is not a substance, evidently number also will not exist
 9 III, 4  |        asserts to have no being, evidently assuming that whatever has
10 III, 5  |           Further, these are all evidently divisions of body,-one in
11 III, 5  |          is not a substance. And evidently the same is true of points
12  IV, 2  |        common to all things; but evidently their dialectic embraces
13  IV, 2  |       all the others as well are evidently reducible to unity and plurality (
14  IV, 3  |      axioms, and into substance. Evidently, the inquiry into these
15  IV, 3  |     listening to lectures on it.~Evidently then it belongs to the philosopher,
16  IV, 3  |        comes to a special study. Evidently then such a principle is
17  IV, 4  |        subject at the same time, evidently all things will be one.
18  IV, 4  |        the man is not a trireme, evidently he is not a trireme; so
19  IV, 4  |        man that he is not a man, evidently it is also true to say that
20  IV, 4  |          is a man and a not-man, evidently also it will be neither
21  IV, 4  |       our discussion with him is evidently about nothing at all; for
22  IV, 4  |       him guarding against this, evidently because he does not think
23  IV, 4  |         alike good and not good? Evidently, then, he judges one thing
24  IV, 5  |          right in their beliefs.~Evidently, then, both doctrines proceed
25  IV, 5  |         they say that Homer also evidently had this opinion, because
26  IV, 5  |    though not the same thoughts. Evidently, then, if both are forms
27  IV, 6  |      have come to be or will be, evidently not all things will be relative
28  IV, 8  |          will go on to infinity.~Evidently, again, those who say all
29   V, 6  |        are not all one in genus.~Evidently "many" will have meanings
30   V, 17 |   knowledge, of the object also. Evidently, therefore, "limit" has
31   V, 20 |       This sort of having, then, evidently we cannot have; for the
32  VI, 1  |          rest present in itself, evidently it is neither practical
33 VII, 3  |         all else is stripped off evidently nothing but matter remains.
34 VII, 11 |        many things whose form is evidently different (a conclusion
35 VII, 16 |                               16~Evidently even of the things that
36 VII, 16 |         one are numerically one, evidently neither unity nor being
37 VII, 17 |          substance of the thing. Evidently, then, in the case of simple
38 VIII, 2 |   inter-contact, i.e. order. But evidently there are many differences;
39  IX, 3  |         cannot say this, so that evidently potency and actuality are
40  IX, 4  |          or convertible with it, evidently it cannot be true to say "
41   X, 1  |          place and time; so that evidently if a thing has by nature
42   X, 1  |     saying something remarkable.~Evidently, then, unity in the strictest
43   X, 3  |        fire, qua yellow and red.~Evidently, then, "other" and "unlike"
44   X, 5  |  impossible. Again, the equal is evidently intermediate between the
45   X, 8  |        come to the indivisibles. Evidently, therefore, with reference
46   X, 10 |       must be different in kind.~Evidently, then, there cannot be Forms
47  XI, 1  |          of mathematics. Now (a) evidently the Forms do not exist. (
48  XI, 2  |        in some cases the form is evidently not separable, e.g. in the
49  XI, 7  |         a science of nature, and evidently it must be different both
50  XI, 7  |          snub is a concave nose. Evidently then the definition of flesh
51  XI, 7  |         most dominant principle. Evidently, then, there are three kinds
52  XI, 8  |        which "is" in this sense. Evidently none of the traditional
53  XI, 8  |        neither of these classes.~Evidently there are not causes and
54  XI, 9  |          absolute actuality, but evidently none of these is possible.
55  XI, 9  |         capable of existing.~And evidently movement is in the movable;
56  XI, 10 |          voice is invisible. And evidently the infinite cannot exist
57 XII, 3  |        all soul should survive.) Evidently then there is no necessity,
58 XII, 6  |        the cause of variety, and evidently both together are the cause
59 XII, 8  |   substance must be a substance. Evidently, then, there must be substances
60 XII, 8  |        move through the heaven.~(Evidently there is but one heaven.
61 XII, 9  | incredible that it should think? Evidently, then, it thinks of that
62 XII, 9  |        it. Secondly, there would evidently be something else more precious
63 XII, 9  |        thinking on thinking.~But evidently knowledge and perception
64 XIII, 3 | indivisible, but as a solid. For evidently the properties which would
65 XIII, 3 | obviously causes of many things, evidently these sciences must treat
66 XIII, 5 |   Socrates might come to be. And evidently this might be so even if
67 XIII, 8 |      what differentia they mean.~Evidently then, if the Ideas are numbers,
68 XIII, 8 |    cannot exist in any of these, evidently number has no such nature
69 XIII, 10| existence-i.e. no substance. But evidently in a sense knowledge is
70 XIV, 1  |       many to the few.~"The one" evidently means a measure. And in
71 XIV, 2  |  generated or many.~The question evidently is, how being, in the sense
72 XIV, 4  |         of the odd number, which evidently implies that there is generation
73 XIV, 4  |       which is always. Therefore evidently they are not giving their
74 XIV, 5  |          among them in this way, evidently the principles are not being
75 XIV, 5  |       and sweet and hot-numbers? Evidently it is not the numbers that