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| Alphabetical [« »] previously 3 primacy 1 primarily 13 primary 71 prime 6 principle 128 principle-and 1 | Frequency [« »] 74 objects 73 plurality 71 difference 71 primary 70 just 70 whose 69 similarly | Aristotle Metaphysics IntraText - Concordances primary |
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1 III, 3 | principles, or rather the primary constituents of a thing; 2 III, 3 | a thing; e.g. it is the primary parts of which articulate 3 III, 3 | principles of things as there are primary genera, so that both being 4 IV, 2 | chiefly with that which is primary, and on which the other 5 IV, 2 | referred to that which is primary, as for instance all things 6 IV, 2 | one are referred to the primary one, we must say that this 7 IV, 2 | by reference to what is primary in the case of each of the 8 IV, 2 | meanings will be related to the primary meaning (and similarly in 9 IV, 3 | universal and deals with primary substance. Physics also 10 IV, 4 | accidental, there will be nothing primary about which they are made, 11 V, 3 | Element" means (1) the primary component immanent in a 12 V, 3 | similar character; for the primary demonstrations, each of 13 V, 3 | demonstrations; and the primary syllogisms, which have three 14 V, 4 | The source from which the primary movement in each natural 15 V, 4 | 4) "Nature" means the primary material of which any natural 16 V, 4 | who say the nature is the primary mode of composition, or 17 V, 4 | plain that nature in the primary and strict sense is the 18 V, 5 | Therefore the necessary in the primary and strict sense is the 19 V, 10| which are so called in the primary sense), and so are those 20 V, 12| potency all refer to the primary kind of potency; and this 21 V, 12| proper definition of the primary kind of potency will be " 22 V, 14| is the more proper. The primary quality is the differentia 23 V, 16| are called complete in the primary sense.~ 24 V, 18| of which", then, in the primary sense is the form, and in 25 VII, 1 | of that which is in this primary sense, others qualities 26 VII, 3 | Now what is knowable and primary for particular sets of people 27 VII, 4 | is a formula of something primary; and primary things are 28 VII, 4 | of something primary; and primary things are those which do 29 VII, 4 | definition and essence in the primary and simple sense belong 30 VII, 4 | as well, only not in the primary sense. For if we suppose 31 VII, 6 | are self-subsistent and primary. For it is enough if they 32 VII, 6 | applicable.~Clearly, then, each primary and self-subsistent thing 33 VII, 7 | essence of each thing and its primary substance.) For even contraries 34 VII, 9 | argument applies to all the primary classes alike, i.e. quantity, 35 VII, 11| also that the soul is the primary substance and the body is 36 VII, 11| it with reference to its primary substance-e.g. in the case 37 VII, 11| same; ie. in the case of primary substances, e.g. curvature 38 VII, 11| of curvature if this is primary. (By a "primary" substance 39 VII, 11| this is primary. (By a "primary" substance I mean one which 40 VII, 17| each thing (for this is the primary cause of its being); and 41 VIII, 3| or intelligible; but the primary parts of which this consists 42 IX, 1 | potencies in reference to one primary kind of potency, which is 43 IX, 1 | formula if potency in the primary sense.-And again these so-called 44 IX, 2 | for the contrary is the primary privation, and this is the 45 IX, 8 | for that which is in the primary sense potential is potential 46 IX, 8 | potentially; yet these things are primary; for if these did not exist, 47 X, 1 | movement), this is in the primary sense one extended thing. 48 X, 1 | be one must be one in the primary sense. "One", then, has 49 X, 1 | which is made of it as a primary constituent. And so with " 50 X, 3 | if the definition of its primary essence is one; e.g. equal 51 X, 4 | difference is the greatest).~The primary contrariety is that between 52 X, 7 | differentiae will not be the primary contraries; otherwise every 53 X, 7 | different, then, from the primary contraries; and therefore 54 X, 7 | they will be between the primary contraries; the primary 55 X, 7 | primary contraries; the primary differentiae are "piercing" 56 X, 7 | be compounded out of the primary contraries. Clearly, then, 57 XI, 1 | as dealing with what is primary, the science of substances 58 XI, 2 | we expect the eternal and primary principles to be so. But 59 XI, 2 | after these (I mean the primary surfaces) to be principles, 60 XI, 4 | not qua being (whereas the primary science, we have said, deals 61 XII, 6 | what sort of movement is primary? This makes a vast difference.) 62 XII, 7 | without being moved. The primary objects of desire and of 63 XII, 7 | and the real good is the primary object of rational wish. 64 XII, 7 | if its actuality is the primary form of spatial motion, 65 XII, 8 | The first principle or primary being is not movable either 66 XII, 8 | accidentally, but produces the primary eternal and single movement. 67 XII, 8 | Socrates is one. But the primary essence has not matter; 68 XII, 10| contrary to that which is primary; for all contraries have 69 XII, 10| the knowledge; but what is primary has no contrary.~Again, 70 XIII, 3| precise if it deals with the primary movement, for this is the 71 XIV, 4 | strange if to that which is primary and eternal and most self-sufficient