Book, Paragraph

 1  II, 1  |         most evident of all.~It is just that we should be grateful,
 2 III, 4  |         but we found by discussion just now that this is impossible.~
 3 III, 4  |           individual"; for this is just what we mean by the individual-the
 4 III, 4  | individuals). Therefore it will be just as if the elements of articulate
 5 III, 4  |        nature, their essence being just unity and being. But the
 6 III, 4  |          that are and are one, but just unity and being. But if
 7 III, 6  |       cannot be limited in number (just as the elements of all the
 8 III, 6  |           be maintaining the Forms just because each of the Forms
 9  IV, 1  |          being not by accident but just because it is being. Therefore
10  IV, 2  |       negation; for negation means just the absence of the thing
11  IV, 3  |            being. But men use them just so far as to satisfy their
12  IV, 4  |            virtue of an ambiguity, just as if one whom we call "
13   V, 6  |        what is musical and what is just", and "musical Coriscus
14   V, 6  |          and "musical Coriscus and just Coriscus". For all of these
15   V, 6  |           of an accident, "what is just and what is musical" because
16   V, 6  |     musical Coriscus" is one with "just Coriscus" because one part
17   V, 7  |            the musician is a man", just as we say "the musician
18   V, 7  |          the senses of "being" are just as many as these figures.
19   V, 22 |        privation.~Indeed there are just as many kinds of privations
20   V, 22 |           man is "good" or "bad", "just" or "unjust", but there
21   V, 29 |          accounts on other people, just as we say things are which
22 VII, 1  |             viz. what being is, is just the question, what is substance?
23 VII, 3  |        which is more knowable; and just as in conduct our task is
24 VII, 4  |            We reply that there are just two ways in which a predicate
25 VII, 4  |         simple sense, however, but just as, in the case of that
26 VII, 4  |          use, essence will belong, just as "what a thing is" does,
27 VII, 4  |         nor in the same sense, but just as we apply the word "medical"
28 VII, 6  |           each thing, at least, is just to know its essence, so
29 VII, 7  |           spontaneously or by luck just as natural products sometimes
30 VII, 8  |         else it may chance to be), just as we do not make the substratum (
31 VII, 11 |          the same may not be true, just as if all circles that had
32 VII, 15 |        scientific process, and if, just as knowledge cannot be sometimes
33 VII, 16 |           the substance of things, just as being an element or a
34 VII, 17 |          itself, and its being one just meant this"; this, however,
35 VIII, 2 |            then, the word "is" has just as many meanings; a thing
36  IX, 7  |       perhaps not even then. It is just as it is with being healed;
37  IX, 7  |          another motive principle, just as earth is not yet potentially
38  IX, 8  |       exists in a potential state, just because it may come to its
39   X, 1  |         And the one is indivisible just because the first of each
40   X, 2  |          of unity. Now "unity" has just as many meanings as "being";
41   X, 2  |          to say that its nature is just to be one or existent. But
42   X, 2  |           and its substance is not just to be one, the same must
43   X, 2  |           in no case is its nature just this, unity, is evident;
44   X, 2  |             but is related to them just as being is); that in "one
45   X, 2  |          predicated than in "man" (just as being is nothing apart
46   X, 2  |              and that to be one is just to be a particular thing.~
47   X, 4  |         marks the end of a series (just as the other things which
48   X, 5  |          might, even so this falls just as much into an antithesis,
49   X, 6  |          For we say "one or many", just as if one were to say "one
50   X, 10 |          perishable thing in form, just as not every pale thing
51  XI, 1  |           and science; for this is just the subject which it investigates.
52  XI, 3  |         the infima species. if the just man is "by virtue of some
53  XI, 6  |            view we are opposing is just like maintaining that the
54  XI, 9  |          actuality of both is one, just as there is the same interval
55 XII, 8  |         reason why there should be just so many numbers, nothing
56 XII, 8  |            of the stars is eternal just because it is a certain
57 XII, 8  |           may probably be taken as just so many; the assertion of
58 XII, 9  |       there here of dignity? It is just like one who sleeps. And
59 XII, 10 |            nature of his "evil" is just strife.~Anaxagoras makes
60 XIII, 2 |         apart from sensible things just as the objects of geometry
61 XIII, 3 |                              3~For just as the universal propositions
62 XIII, 5 |       causes as produce the things just mentioned, and not owing
63 XIII, 6 |    substance is nothing other than just number, as some say, it
64 XIII, 10|             a) real things will be just of the same number as the
65 XIII, 10|       again they suppose that the "just what a thing is" is in each
66 XIV, 1  |          none can exist apart, but just as appearances suggest that
67 XIV, 2  |           capable of not existing, just as that which is any number
68 XIV, 2  |            and quantities are many just because their substratum
69 XIV, 3  |           the difficulty we raised just now, why if numbers are
70 XIV, 4  |  potentially fire, the bad will be just the potentially good.~All