Book, Paragraph

 1 III, 4  |           But if there is a common element which is numerically one,
 2   V, 1  |           beginning, and so is the element of a thing, and thought
 3   V, 3  |                                 3~"Element" means (1) the primary component
 4   V, 3  |            also transfer the word "element" from this meaning and apply
 5   V, 3  |           indivisible is called an element. Hence come the facts that
 6   V, 3  |          all the meanings that the element of each thing is the first
 7   V, 28 |  definitions the first constituent element, which is included in the "
 8 VII, 4  |       imply the predication of one element in them of another element.
 9 VII, 4  |         element in them of another element. Nothing, then, which is
10 VII, 7  |    something. But is the matter an element even in the formula? We
11 VII, 10 |            thing, but the material element by itself must never be
12 VII, 12 |            are we to think the one element posterior and the other
13 VII, 14 |             that other would be an element in "man", i.e. would be
14 VII, 16 |           things, just as being an element or a principle cannot be
15 VII, 16 |   substantial than "principle" or "element" or "cause", but not even
16 VII, 17 |           must itself be either an element or composed of elements, (
17 VII, 17 |          elements, (1) if it is an element the same argument will again
18 VII, 17 |           is something, and not an element, and that it is the cause
19 VII, 17 |           nature", which is not an element but a principle. An element,
20 VII, 17 |        element but a principle. An element, on the other hand, is that
21 VIII, 3 |      something which is neither an element in the whole nor a compound,
22 VIII, 6 |             But if, as we say, one element is matter and another is
23 VIII, 6 |         formula there is always an element of matter as well as one
24   X, 1  | application. This is also true of "element" or "cause", if one had
25   X, 1  |          For in a sense fire is an element (and doubtless also "the
26   X, 1  |           is by its own nature the element), but in a sense it is not;
27   X, 1  |            to be fire and to be an element, but while as a particular
28   X, 1  |       nature of its own fire is an element, the name "element" means
29   X, 1  |           is an element, the name "element" means that it has this
30   X, 7  |          which the genus is not an element, or else be themselves incomposite.)
31   X, 8  |           in which the genus is an element in a thing’s nature), nor
32   X, 9  |         are less so. And since one element is definition and one is
33  XI, 10 |          cannot be qua infinite an element in things, as the invisible
34  XI, 10 |            the invisible is not an element in speech, though the voice
35  XI, 10 |     infinite, but such an infinite element would be destruction to
36 XII, 4  |         What then will this common element be? For (1) (a) there is
37 XII, 4  |       which are predicated; but an element is prior to the things of
38 XII, 4  |           things of which it is an element. But again (b) substance
39 XII, 4  |             b) substance is not an element in relative terms, nor is
40 XII, 4  |             nor is any of these an element in substance. Further, (
41 XII, 4  |         e.g. being or unity, is an element; for these are predicable
42 XII, 4  |     clearly while "principle" and "element" are different both are
43 XII, 7  |          receptivity is the divine element which thought seems to contain,
44 XII, 10 |         fact that there is a third element. These thinkers however
45 XIII, 6 |        beginning and substance and element of all things, and that
46 XIII, 6 |            All who say the 1 is an element and principle of things
47 XIII, 7 |           if this is so, the other element cannot be an indefinite
48 XIII, 8 |            the acute angle and the element and the unit are prior,
49 XIII, 8 |          and the particular or the element, are indivisible. But they
50 XIII, 8 |            or substance, while the element is one as a part or as matter.
51 XIII, 9 |            plurality, then, is the element which co-operates with the
52 XIII, 9 |          about the point, i.e. the element out of which they make spatial
53 XIII, 10|           not a substance, but the element or principle is universal,
54 XIII, 10|    principle is universal, and the element or principle is prior to
55 XIII, 10|       which it is the principle or element.~All these difficulties
56 XIV, 1  |           to make not-substance an element in, and prior to, substance;
57 XIV, 2  |          are some who describe the element which acts with the One
58 XIV, 2  |           i.e. the relative, as an element; those which arise apart
59 XIV, 3  |            ii) he names some other element, he will be making his elements
60 XIV, 4  |           of whom one made love an element, and the other made reason
61 XIV, 4  |           if not that, at least an element, and an element of numbers,
62 XIV, 4  |           least an element, and an element of numbers, is impossible.
63 XIV, 4  |           is a first principle and element, but only of mathematical
64 XIV, 4  |          follows that the contrary element, whether it is plurality
65 XIV, 4  |            make every principle an element, partly because they make