Book, Paragraph

 1   I, 1  |           of Socrates and in many individual cases, is a matter of experience;
 2   I, 1  |        are all concerned with the individual; for the physician does
 3   I, 1  |         other called by some such individual name, who happens to be
 4   I, 1  |   universal but does not know the individual included in this, he will
 5   I, 1  |       fail to cure; for it is the individual that is to be cured.) But
 6 III, 1  |           more independent of the individual instance? And (8) we must
 7 III, 1  |  principles are universal or like individual things, and (13) whether
 8 III, 2  |     intermediate between Form and individual, evidently there will also
 9 III, 2  |   medical-science-itself and this individual medical science, and so
10 III, 3  |           man is not the genus of individual men), that which is predicated
11 III, 3  |         to exist alongside of the individual, except that it is predicated
12 III, 4  |       there is nothing apart from individual things, and the individuals
13 III, 4  |    between "numerically one" and "individual"; for this is just what
14 III, 4  |          entity separate from the individual things; for number is units,
15 III, 6  |        takes the elements of this individual syllable or of this individual
16 III, 6  |    individual syllable or of this individual articulate sound-whose elements
17  IV, 5  |        even to the senses of each individual, things do not always seem
18   V, 2  |          are causes either as the individual, or as the genus, or as
19   V, 6  |        both are accidents of some individual, e.g. Coriscus. Both, however,
20 VII, 1  |       them (i.e. the substance or individual), which is implied in such
21 VII, 7  |         though this is in another individual); for man begets man.~Thus,
22 VII, 8  |           a sphere apart from the individual spheres or a house apart
23 VII, 10 |      circle, unqualified, and the individual circle, because there is
24 VII, 10 |     animal", and so too with each individual animal; and the body and
25 VII, 10 |     universal; and as regards the individual, Socrates already includes
26 VII, 10 |          includes in him ultimate individual matter; and similarly in
27 VII, 10 |           circle, i.e. one of the individual circles, whether perceptible
28 VII, 10 |        thing, or the soul of each individual is the individual itself,
29 VII, 10 |         of each individual is the individual itself, and "being a circle"
30 VII, 10 |           and to the parts of the individual right angle (for both the
31 VII, 10 |           that which is formed by individual lines, are posterior to
32 VII, 11 |          but will be parts of the individual circles, as has been said
33 VII, 11 |         this particular body, the individual is analogous to the universal
34 VII, 13 |          than one thing. Of which individual then will this be the substance?
35 VII, 13 |           is the substance of the individual man in whom it is present,
36 VII, 15 |      demonstration about sensible individual substances, because they
37 VII, 15 |          for which reason all the individual instances of them are destructible.
38 VII, 15 |    definition-mongers defines any individual, he must recognize that
39 VII, 15 |         as its supporters say, an individual, and can exist apart; and
40 VII, 15 |         sun was supposed to be an individual, like Cleon or Socrates.
41 VII, 16 |        which exist apart from the individual and sensible substances.
42 VII, 17 |          present. And why is this individual thing, or this body having
43 VIII, 3 |           the form, but it is the individual that is made, i.e. the complex
44 VIII, 3 |       cannot exist apart from the individual instances, e.g. house or
45  IX, 1  |           in one way divided into individual thing, quality, and quantity,
46   X, 1  |           3) In number, then, the individual is indivisible, and (4)
47   X, 1  | continuous and the whole, and the individual and the universal. And all
48   X, 9  |  difference; for it does not make individual men species of man, though
49   X, 9  |           also, because it is the individual Callias that is pale; man,
50   X, 10 |        and dark), and if it is an individual it can still be both; for
51  XI, 2  |      suppose something apart from individual things, or is it these that
52 XII, 3  |         by man, a given man by an individual father; and similarly in
53 XII, 5  |          not exist. For it is the individual that is the originative
54 XIII, 2 |           besides the sensible or individual voices and sights. Therefore
55 XIII, 4 |    thought has an object when the individual object has perished, there
56 XIII, 4 |          the "2 itself" as in the individual 2? But if they have not
57 XIII, 10|           and in the way in which individual things are said to be separate,
58 XIII, 10|           principles?~If they are individual and not universal, (a) real
59 XIII, 10|    universal colour, because this individual colour which it sees is
60 XIII, 10|          sees is colour; and this individual a which the grammarian investigates
61 XIV, 5  |          place is peculiar to the individual things, and hence they are