Book, Paragraph

 1 III, 2 |    reasonable even to suppose such a body immovable, but to suppose
 2 III, 5 |              not substances, and the body which is thus modified alone
 3 III, 5 |               on the other hand, the body is surely less of a substance
 4 III, 5 |          unit and the point. For the body is bounded by these; and
 5 III, 5 |          capable of existing without body, but body incapable of existing
 6 III, 5 |           existing without body, but body incapable of existing without
 7 III, 5 |            being were identical with body, and that all other things
 8 III, 5 |           all evidently divisions of body,-one in breadth, another
 9 III, 5 |        Therefore, if on the one hand body is in the highest degree
10 III, 5 |              things are so more than body, but these are not even
11  IV, 5 |          seem, if either it or one’s body changed, at one time sweet
12   V, 6 |      continuous, as each part of the body is, e.g. the leg or the
13   V, 6 |             one piece of wood or one body or one continuum of any
14   V, 6 |      dimension, a plane if in two, a body if divisible in quantity
15   V, 8 |           whole is destroyed, as the body is by the destruction of
16   V, 23|          form of the statue, and the body has the disease.-(3) As
17  VI, 3 |            of contraries in the same body. But whether he is to die
18 VII, 2 |             Some think the limits of body, i.e. surface, line, point,
19 VII, 2 |         substances, and more so than body or the solid.~Further, some
20 VII, 7 |              e.g. a uniform state of body, and if this is to be present,
21 VII, 7 |              rubbing). Warmth in the body, then, is either a part
22 VII, 9 |          movement caused heat in the body, and this is either health,
23 VII, 10|              the finger by the whole body, for a finger is "such and
24 VII, 10|            form and the essence of a body of a certain kind (at least
25 VII, 10|           individual animal; and the body and parts are posterior
26 VII, 11|            primary substance and the body is matter, and man or animal
27 VII, 11|             soul and this particular body, the individual is analogous
28 VII, 17|            individual thing, or this body having this form, a man?
29 VIII, 2|       between things; the underlying body, the matter, is one and
30 VIII, 3|       whether an animal is soul in a body’ or "a soul"; for soul is
31 VIII, 3|       substance or actuality of some body. "Animal" might even be
32 VIII, 5|         contrary states. E.g. if the body is potentially healthy,
33 VIII, 6|              connexion" of soul with body. Yet the same account applies
34  IX, 7 | modifications is, e.g. a man, i.e. a body and a soul, while the modification
35   X, 9 |           but in the matter, ie. the body. This is why the same seed
36  XI, 10|               If the definition of a body is "that which is bounded
37  XI, 10|          there cannot be an infinite body either sensible or intelligible;
38  XI, 10|             it cannot be a composite body, since the elements are
39  XI, 10|          infinite is impossible. For body is that which has extension
40  XI, 10|            that if the infinite is a body it will be infinite in every
41  XI, 10|             Nor (b) can the infinite body be one and simple-neither,
42  XI, 10|          these (for there is no such body apart from the elements;
43  XI, 10|            cold.~Further, a sensible body is somewhere, and whole
44  XI, 10|        Therefore if (a) the infinite body is homogeneous, it will
45  XI, 10|             were part of an infinite body, where will this move or
46  XI, 10|              The proper place of the body which is homogeneous with
47  XI, 10|              also, and, firstly, the body of the All is not one except
48  XI, 10|          there cannot be an infinite body and also a proper place
49  XI, 10|            bodies, if every sensible body has either weight or lightness.
50  XI, 10|              Further, every sensible body is in a place, and there
51  XI, 10|          cannot exist in an infinite body. In general, if there cannot
52  XI, 10|          there cannot be an infinite body; (and there cannot be an
53  XI, 11|            that change in parts; the body becomes healthy, because
54  XI, 12|             movement or becoming, as body or soul is that which suffers
55 XII, 1 |              what is common to both, body.~There are three kinds of
56 XII, 4 |             things. Health, disease, body; the moving cause is the
57 XII, 5 |            will probably be soul and body, or reason and desire and
58 XII, 5 |             or reason and desire and body.~And in yet another way,
59 XII, 8 |     planets-which are eternal (for a body which moves in a circle
60 XII, 10|         numbers, or the soul and the body, or in general the form
61 XIII, 2|             it is impossible for any body whatever to be divided;