Book, Paragraph

 1 III, 6 |         substance and none is by accident.~But if we are to suppose
 2  IV, 1 |         elements of being not by accident but just because it is being.
 3  IV, 4 |          predication. For (1) an accident is not an accident of an
 4  IV, 4 |         1) an accident is not an accident of an accident, unless it
 5  IV, 4 |         is not an accident of an accident, unless it be because both
 6  IV, 4 |        white has not yet another accident; for no unity can be got
 7  IV, 4 |  accidental to Socrates; and the accident is an accident of an accident
 8  IV, 4 |           and the accident is an accident of an accident not in cases
 9  IV, 4 |    accident is an accident of an accident not in cases of the latter
10   V, 6 |          1) that which is one by accident, (2) that which is one by
11   V, 6 |       called one by virtue of an accident, "what is just and what
12   V, 6 |  Coriscus" because the one is an accident of the other; and similarly
13   V, 6 |        parts of the phrase is an accident of the other, i.e. "musical"
14   V, 6 |      other, i.e. "musical" is an accident of Coriscus; and "musical
15   V, 6 |   because one part of each is an accident of one and the same subject.
16   V, 6 |       The case is similar if the accident is predicated of a genus
17   V, 6 |          because "musical" is an accident of man, which is one substance,
18   V, 6 |       called one in virtue of an accident, are called so in this way. (
19   V, 7 |        another" means "one is an accident of another". So in the cases
20   V, 7 |         that the attribute is an accident of that which is, while "
21   V, 7 |       means that "musical" is an accident of a man. (In this sense,
22   V, 7 |   because that of which it is an accident is.) Thus when one thing
23   V, 9 |   musical" because the one is an accident of the other; and "the musical"
24   V, 9 |          a man" because it is an accident of the man. (The complex
25   V, 11|       And in definition also the accident is prior to the whole, e.g. "
26   V, 15|     Other things are relative by accident; e.g. a man is relative
27   V, 30|                              30~"Accident" means (1) that which attaches
28   V, 30|          man who dug the hole an accident; for neither does the one
29   V, 30|       nor usually, we call it an accident. Therefore since there are
30   V, 30|     place this place, will be an accident. Therefore, too, there is
31   V, 30|         no definite cause for an accident, but a chance cause, i.e.
32   V, 30|           Going to Aegina was an accident for a man, if he went not
33   V, 30|         captured by pirates. The accident has happened or exists,-
34   V, 30|   sailing, and this was Aegina.~"Accident" has also (2) another meaning,
35   V, 30|      sort may be eternal, but no accident of the other sort is. This
36  VI, 2 |       weather, we say this is an accident, but not if there is sultry
37  VI, 2 |         the former. And it is an accident that a man is pale (for
38  VI, 2 |       part so), but it is not by accident that he is an animal. And
39  VI, 2 |    builder produces health is an accident, because it is the nature
40  VI, 2 |      therefore we say "it was an accident", and while there is a sense
41  VI, 2 |       which are or come to be by accident, the cause also is accidental.
42 VII, 3 |        will belong to it only by accident.~If we adopt this point
43 VII, 4 |          affection, or has it by accident; but for ever thing else
44 VII, 5 |          other, and it is not by accident that the nose has the attribute
45 VII, 6 |           so that in a sense the accident and its essence are the
46 VII, 6 |      been said; for it is not by accident that the essence of one,
47 VII, 9 |       exclude things produced by accident; for the cause of the thing’
48 VII, 11|       these are the same only by accident.~
49 VII, 14|        animal’; for it is not by accident that "man" has "animal"
50  IX, 3 |         forgetfulness or by some accident or by time; for it cannot
51   X, 10|      belong to certain things by accident (e.g. both those now mentioned
52   X, 10| imperishable". For nothing is by accident perishable. For what is
53  XI, 8 |        of which one is "being by accident", we must consider first
54  XI, 8 |        being true or of being by accident, the former depends on a
55  XI, 8 |          these events happens by accident. For as a thing may exist,
56  XI, 8 |          by its own nature or by accident. Luck is an accidental cause
57  XI, 8 |    calculation and is a cause by accident, but in the unqualified
58  XI, 10|         its substance and not an accident of it, it will be indivisible;
59  XI, 10|   Further, if the infinite is an accident of something else, it cannot
60 XIV, 1 |           and the relative is an accident of quantity, as was said,