Book, Paragraph

 1 III, 2  |       is not reasonable even to suppose such a body immovable, but
 2 III, 2  |        a body immovable, but to suppose it moving is quite impossible.-
 3 III, 2  |       to what purpose would one suppose them to exist indeed, but
 4 III, 3  |    principles, especially if we suppose the highest genus to be
 5 III, 3  |       for what reason should we suppose any such thing to exist
 6 III, 4  |      But again (B) if we are to suppose this, it is hard to say
 7 III, 4  |        in which cases we are to suppose it and in which not. For
 8 III, 4  | evidently it is not possible to suppose it in all cases; we could
 9 III, 4  |         all cases; we could not suppose that there is a house besides
10 III, 4  |     Even the man whom one might suppose to speak most consistently-Empedocles,
11 III, 4  |    principles.~(A) If we do not suppose unity and being to be substances,
12 III, 6  |      accident.~But if we are to suppose both that the Forms exist
13  IV, 2  |        no difference even if we suppose them to be like that-in
14  IV, 5  |       is because these thinkers suppose knowledge to be sensation,
15   V, 1  |    house, while in animals some suppose the heart, others the brain,
16 VII, 4  |        primary sense. For if we suppose this it does not follow
17 VII, 11 |        the truth, and makes one suppose that man can possibly exist
18 VII, 14 | expressions are absurd.~But (2) suppose the Form to be different
19 VII, 16 |          One might most readily suppose the parts of living things
20 VII, 16 |         stars, none the less, I suppose, would they have been eternal
21  IX, 4  |         on this showing vanish. Suppose, for instance, that a man-one
22  IX, 10 |        unchangeable. E.g. if we suppose that the triangle does not
23  IX, 10 |        not change, we shall not suppose that at one time its angles
24  IX, 10 |        is possible, however, to suppose that one member of such
25  IX, 10 |      has not; e.g. while we may suppose that no even number is prime,
26  IX, 10 |         number is prime, we may suppose that some are and some are
27  IX, 10 |      for we cannot in this case suppose that one instance has an
28  XI, 1  |        hard to say, even if one suppose them to exist, why in the
29  XI, 1  |        called elements; all men suppose these to be present in composite
30  XI, 1  |       inasmuch as, if one is to suppose them to be genera, they
31  XI, 2  |              2~Further, must we suppose something apart from individual
32  XI, 2  |         to them? Why should one suppose men or horses to have it,
33  XI, 2  |      anything. But if we are to suppose lines or what comes after
34  XI, 2  |          Further, how are we to suppose that there is a substance
35  XI, 2  |  question arises, how are we to suppose the first principle to be
36  XI, 6  |         quantity-if one were to suppose this, although it is not
37 XII, 6  |      then, is gained even if we suppose eternal substances, as the
38 XII, 6  |         blood.~This is why some suppose eternal actuality-e.g. Leucippus
39 XII, 6  |    according to his account. To suppose potency prior to actuality,
40 XII, 7  |      for this is God.~Those who suppose, as the Pythagoreans and
41 XII, 8  |     question whether we have to suppose one such substance or more
42 XII, 9  |       it would be reasonable to suppose that the continuity of its
43 XII, 10 |         paradoxical also not to suppose a contrary to the good,
44 XII, 10 |         tells us. And those who suppose two principles must suppose
45 XII, 10 |     suppose two principles must suppose another, a superior principle,
46 XIII, 2 |      views follow, if one is to suppose the objects of mathematics
47 XIII, 3 |       same way. Therefore if we suppose attributes separated from
48 XIII, 4 |  between them.~But if we are to suppose that in other respects the
49 XIII, 6 |   associable and some not; e.g. suppose that 2 is first after 1,
50 XIII, 6 |         of abstract units; they suppose the units to have spatial
51 XIII, 6 |         and principle of things suppose numbers to consist of abstract
52 XIII, 6 |      the Pythagoreans; but they suppose the numbers to have magnitude,
53 XIII, 7 |        2. And we, for our part, suppose that in general 1 and 1,
54 XIII, 10|      the problems. If we do not suppose substances to be separate,
55 XIII, 10|     common name (and again they suppose that the "just what a thing
56 XIV, 3  |         As for those, then, who suppose the Ideas to exist and to