Book, Paragraph

 1  II, 1 |         the eternal, but what is relative and in the present). Now
 2  IV, 2 |         that which is medical is relative to the medical art, one
 3  IV, 2 |           or of things which are relative to substance, or negations
 4  IV, 6 |        But if not all things are relative, but some are self-existent,
 5  IV, 6 |       are true, makes all things relative. And, therefore, those who
 6  IV, 6 | evidently not all things will be relative to opinion.-Again, if a
 7  IV, 6 |       And if each thing is to be relative to that which thinks, that
 8  IV, 6 |        that which thinks will be relative to an infinity of specifically
 9   V, 10|        and to contraries, and to relative terms, and to privation
10   V, 15|                   15~Things are "relative" (1) as double to half,
11   V, 15|   perceptible to perception.~(1) Relative terms of the first kind
12   V, 15|      e.g. that which has made is relative to that which has been made,
13   V, 15|       certain way. Further, some relative terms imply privation of
14   V, 15|          sort, e.g. "invisible".~Relative terms which imply number
15   V, 15|      potency, therefore, are all relative because their very essence
16   V, 15|  knowable or thinkable is called relative because something else involves
17   V, 15|           but the thought is not relative to "that of which it is
18   V, 15|         say this); in fact it is relative to colour or to something
19   V, 15|          their own nature called relative are called so sometimes
20   V, 15|         sort; e.g. medicine is a relative term because its genus,
21   V, 15|      science, is thought to be a relative term. Further, there are
22   V, 15|        that have them are called relative, e.g. equality is relative
23   V, 15|       relative, e.g. equality is relative because the equal is, and
24   V, 15|        like is. Other things are relative by accident; e.g. a man
25   V, 15|          accident; e.g. a man is relative because he happens to be
26   V, 15|        something and double is a relative term; or the white is relative,
27   V, 15|   relative term; or the white is relative, if the same thing happens
28  IX, 6 |       none is an end but all are relative to the end, e.g. the removing
29   X, 6 |       known, a term being called relative because another is relative
30   X, 6 |      relative because another is relative to it. There is nothing
31   X, 6 |         but as we have said some relative terms are opposed; for inasmuch
32   X, 6 |        is similarly spoken of as relative to the knowable, the relation
33   X, 6 |        in another sense they are relative as knowledge is to knowable,
34   X, 7 |        other opposites, some are relative, others privative, others
35   X, 7 |   privative, others contrary. Of relative terms, those which are not
36  XI, 3 |        respect, and examines the relative positions of some and the
37  XI, 12|         in relation changes, the relative term which was true of the
38 XII, 4 |      same for substances and for relative terms, and similarly in
39 XII, 4 |       same elements will proceed relative terms and substances. What
40 XII, 4 |   substance is not an element in relative terms, nor is any of these
41 XII, 4 |          either a substance or a relative term; but it must be one
42 XIII, 4|      that prior to number is the relative, and that this is prior
43 XIV, 1 |        small, and so on, must be relative to something; but what is
44 XIV, 1 |        to something; but what is relative is least of all things a
45 XIV, 1 |    quality and quantity; and the relative is an accident of quantity,
46 XIV, 1 |      serve as matter both to the relative in general and to its parts
47 XIV, 1 |          or few, or, in general, relative to something else, which
48 XIV, 1 |          few, great or small, or relative to something else. A sign
49 XIV, 1 |  something else. A sign that the relative is least of all a substance
50 XIV, 1 |      nature in question; but the relative is neither potentially nor
51 XIV, 2 |         of the unequal, i.e. the relative, as an element; those which
52 XIV, 2 |        proceed, they posited the relative term (i.e. the unequal),
53 XIV, 2 |          this question also, how relative terms are many and not one.
54 XIV, 2 |       speak of yet more kinds of relative term. What is the reason,
55 XIV, 2 |        being-viz. that it is the relative (as if he had said "the