Book, Paragraph

 1  II, 2 |   intermediates, which have a last term and a term prior to them,
 2  II, 2 |       which have a last term and a term prior to them, the prior
 3  II, 2 |            the last, for the final term is the cause of none; nor
 4  II, 2 |           if there is to be a last term of this sort, the process
 5  II, 2 |            but if there is no such term, there will be no final
 6  II, 2 |          series in which the first term has not the required character,
 7 III, 4 |            to be, and the ultimate term in this series cannot have
 8  IV, 2 |            to know them all; for a term belongs to different sciences
 9  IV, 4 |          will "white" have another term accidental to it, e.g. "
10  IV, 7 |         its negation, and this new term will be some definite thing;
11   V, 10|                             10~The term "opposite" is applied to
12   V, 10|      constituents are opposed.~The term "contrary" is applied (1)
13   V, 10|   different for each category.~The term "other in species" is applied
14   V, 15|        e.g. medicine is a relative term because its genus, science,
15   V, 15|           thought to be a relative term. Further, there are the
16   V, 15|           and double is a relative term; or the white is relative,
17   V, 22|           feet. Again, a privative term may be used because the
18   V, 26|       things, to which qua one the term "total" is applied, the
19   V, 26|             total" is applied, the term "all" is applied when they
20   V, 28|                             28~The term "race" or "genus" is used (
21  VI, 2 |          But since the unqualified term "being" has several meanings,
22 VII, 1 |          in the definition of each term the definition of its substance
23 VII, 4 |            therefore, in which the term itself is not present but
24 VII, 4 |         not propter se because the term that is being defined is
25 VII, 6 |          identical with the middle term. But perhaps this might
26 VII, 6 |         one.~(But of an accidental term, e.g.’the musical’ or "the
27 VII, 11|            for some mean by such a term the soul, and others mean
28 VII, 12|            is a plurality when one term does not belong to the other,
29 VII, 13|      impossible that any universal term should be the name of a
30 VII, 16|          an abnormality.~Since the term "unity" is used like the
31 VII, 16|            unity" is used like the term "being", and the substance
32 VII, 16|        Clearly, then, no universal term is the name of a substance,
33 VII, 17|        easily overlooked where one term is not expressly predicated
34  IX, 2 |            removal of the positive term. Now since contraries do
35   X, 6 |        knowledge to thing known, a term being called relative because
36   X, 7 | contradictories admit of no middle term; for this is what contradiction
37  XI, 3 |           meanings of an equivocal term do not form one genus);
38  XI, 3 |        fall under one science. The term seems to be used in the
39  XI, 3 |      science, and in each pair one term is the privative of the
40  XI, 3 |      single and common, though the term has many meanings, and contraries
41  XI, 11|        expressed by an affirmative term.) Therefore there must be
42  XI, 11|        expressed by an affirmative term, e.g. "naked" or "toothless"
43  XI, 12|     relation changes, the relative term which was true of the other
44  XI, 12|         and therefore no following term exist. Nothing, then, can
45  XI, 12|     Nothing, then, can either come term wi to be or move or change.
46  XI, 12|             and there is no middle term for contradictories, clearly
47 XII, 4 |            substance or a relative term; but it must be one or other.
48 XIV, 1 |             kinds" or of some such term.~Those who treat the unequal
49 XIV, 1 |             then, of which the one term, viz. few, is always predicated,
50 XIV, 2 |          they posited the relative term (i.e. the unequal), which
51 XIV, 2 |         yet more kinds of relative term. What is the reason, then,
52 XIV, 3 |         method of setting out each term apart from its instances-of
53 XIV, 3 |          the unity of each general term they try at least to explain
54 XIV, 6 |     category of being an analogous term is found-as the straight