Book, Paragraph

 1  IV, 3 |                         3~We must state whether it belongs to one
 2  IV, 3 |        each genus must be able to state the most certain principles
 3  IV, 3 |          existing must be able to state the most certain principles
 4  IV, 4 |           knows, not in a healthy state as far as the truth is concerned.~
 5   V, 5 |          it cannot even be in one state and also in another; for
 6   V, 6 |         substance, the other as a state or affection of the substance.~
 7   V, 6 |          farthest from, the final state. For, one the one hand,
 8   V, 6 |     because the definitions which state their essence are more than
 9   V, 12|          and are in some positive state.~"Potency" having this variety
10   V, 22|           is also an intermediate state.~
11  VI, 2 |       some are always in the same state and are of necessity (not
12  VI, 2 |         science will be unable to state, i.e. when the thing does
13 VII, 3 |            But we must not merely state the matter thus; for this
14 VII, 4 |      essence of white one were to state the formula of white man;
15 VII, 7 |           present, e.g. a uniform state of body, and if this is
16 VII, 7 |          to be healthy his bodily state must be made uniform. What
17 VII, 10|          stated, but still let us state it yet more clearly, taking
18 VII, 10|           finger in any and every state that is the finger of a
19 VII, 11| particular things in a particular state. And the comparison which
20 VII, 11|         parts’ being in a certain state. For it is not a hand in
21 VII, 11|           a hand in any and every state that is a part of man, but
22 VII, 12|          since it is not right to state the same things more than
23 VII, 15|      sometimes ignorance, but the state which varies thus is opinion,
24 VII, 17|                         17~Let us state what, i.e. what kind of
25 VIII, 3|        this people eliminate, and state only the matter. If, then,
26 VIII, 3|        this these thinkers cannot state, what makes it one, if it
27 VIII, 4|      spoken of in several senses, state all the possible causes.
28 VIII, 4|          proximate causes we must state. What is the material cause?
29 VIII, 5|         in virtue of its positive state and its form, and of the
30 VIII, 5|         privation of its positive state and the corruption of it
31  IX, 1 |      other; and another kind is a state of insusceptibility to change
32  IX, 5 |       present and is in a certain state; if not it will not be able
33  IX, 7 |          such attributes, in this state it is already potentially
34  IX, 7 |          man; while in the former state it needs another motive
35  IX, 8 |      matter exists in a potential state, just because it may come
36  IX, 10|          he whose thought is in a state contrary to that of the
37   X, 1 |        units a unit. (For we must state the matter so, and not say
38   X, 4 |          is that between positive state and privation-not every
39  XI, 3 |          permanent or a transient state or a movement of it, or
40  XI, 6 |       never to remain in the same state, the basis of our judgement
41  XI, 6 |       that are always in the same state and suffer no change. Such
42  XI, 7 |          things and how he should state the definition of the essence-whether
43  XI, 12|           is changing, now into a state of knowledge, now into one
44 XII, 2 |         changes into the contrary state; for the contraries do not
45 XII, 3 |           is a "this" or positive state towards which movement takes
46 XII, 7 |            for it is ever in this state, which we cannot be), since
47 XII, 7 |        God is always in that good state in which we sometimes are,
48 XII, 7 |            And God is in a better state. And life also belongs to
49 XIII, 1|        for one must be content to state some points better than
50 XIII, 4|         of things which were in a state of flux. But when Socrates
51 XIII, 8|     really otherwise, they should state this quite at the beginning
52 XIII, 9|          been destroyed; for they state hypotheses peculiar to themselves
53 XIII, 9|         the sensible world were a state of flux and none of them