Book, Paragraph

 1  II, 1 |           so is the reason in our soul to the things which are
 2   V, 8 |      cause of their being, as the soul is of the being of an animal.-(
 3   V, 18|        virtue of himself; for the soul, in which life directly
 4  VI, 1 |           of nature to study even soul in a certain sense, i.e.
 5 VII, 2 |          and then another for the soul; and by going on in this
 6 VII, 7 |          which the form is in the soul of the artist. (By form
 7 VII, 7 |      health is the formula in the soul or the knowledge of it.
 8 VII, 7 |           by art, the form in the soul, and if spontaneously, it
 9 VII, 10|       some of them. And since the soul of animals (for this is
10 VII, 10| perception), so that the parts of soul are prior, either all or
11 VII, 10|          the circle, and "being a soul" the same as the soul. But
12 VII, 10|           a soul" the same as the soul. But when we come to the
13 VII, 10|          simply. For if even bare soul is the animal or the living
14 VII, 10|          the living thing, or the soul of each individual is the
15 VII, 10|          simply. If, however, the soul is something different and
16 VII, 11|         It is clear also that the soul is the primary substance
17 VII, 11|            Coriscus", if even the soul of Socrates may be called
18 VII, 11|           mean by such a term the soul, and others mean the concrete
19 VII, 11|      means simply this particular soul and this particular body,
20 VII, 11|         of man the formula of the soul - , for the substance is
21 VII, 15|        the formulae remain in the soul unchanged, there will no
22 VII, 16|       things and the parts of the soul nearly related to them to
23 VIII, 3|          and whether an animal is soul in a body’ or "a soul";
24 VIII, 3|          is soul in a body’ or "a soul"; for soul is the substance
25 VIII, 3|          a body’ or "a soul"; for soul is the substance or actuality
26 VIII, 3|           and the actuality. For "soul" and "to be soul" are the
27 VIII, 3|  actuality. For "soul" and "to be soul" are the same, but "to be
28 VIII, 3|        same, unless even the bare soul is to be called man; and
29 VIII, 6|     communion of knowing with the soul; and others say life is
30 VIII, 6|    composition" or "connexion" of soul with body. Yet the same
31 VIII, 6|  connexion" or a "composition" of soul and health, and the fact
32  IX, 2 |     others in things possessed of soul, and in soul, and in the
33  IX, 2 |         possessed of soul, and in soul, and in the rational part
34  IX, 2 |          the rational part of the soul, clearly some potencies
35  IX, 2 |         rational formula, and the soul possesses an originative
36  IX, 2 |          same way, and it is in a soul which possesses an originative
37  IX, 2 |          of movement; so that the soul will start both processes
38  IX, 7 |          a man, i.e. a body and a soul, while the modification
39  IX, 8 |    subject and the life is in the soul (and therefore well-being
40  XI, 12|           or becoming, as body or soul is that which suffers alteration?
41 XII, 3 |         to prevent this; e.g. the soul may be of this sort-not
42 XII, 3 |           be of this sort-not all soul but the reason; for presumably
43 XII, 3 |         it is impossible that all soul should survive.) Evidently
44 XII, 5 |           causes will probably be soul and body, or reason and
45 XII, 6 |       which moves itself; for the soul is later, and coeval with
46 XII, 10|          what the numbers, or the soul and the body, or in general
47 XIII, 2|        world are one in virtue of soul, or of a part of soul, or
48 XIII, 2|          of soul, or of a part of soul, or of something else that
49 XIII, 2|           a form or shape, as the soul perhaps is, nor as matter,
50 XIV, 3 |           are true and "greet the soul"; and similarly with the
51 XIV, 3 |         magnitudes did not exist, soul and sensible bodies would