Book, Paragraph

 1  II, 1  |            part we aim at shows the difficulty of it.~Perhaps, too, as
 2  II, 1  |            the cause of the present difficulty is not in the facts but
 3 III, 1  |          one does not know. But the difficulty of our thinking points to
 4 III, 1  |             also would present much difficulty. Further (14), are numbers
 5 III, 3  |             6) Apart from the great difficulty of stating the case truly
 6 III, 4  |                    4~(8) There is a difficulty connected with these, the
 7 III, 4  |             the same kind.~(10) One difficulty which is as great as any
 8 III, 4  |            except the elements. The difficulty we are speaking of now is,
 9 III, 4  |           different principles, one difficulty is whether these also will
10 III, 4  |        things. But they swallow the difficulty we stated first as if they
11 III, 4  |         unity-itself, there is much difficulty in seeing how there will
12 III, 4  |              and if it is, the same difficulty arises as arose with regard
13  IV, 6  |             views, some who raise a difficulty by asking, who is to be
14  IV, 6  |             not because they feel a difficulty but for the sake of argument,
15 VII, 5  |          But there is also a second difficulty about them. For if snub
16 VII, 11 |           definitions contains some difficulty, and why this is so. And
17 VII, 13 |           But our result involves a difficulty. If no substance can consist
18 VIII, 3 | destructible things.)~Therefore the difficulty which used to be raised
19 VIII, 5 |            have no matter.~There is difficulty in the question how the
20 VIII, 6 |                  6~To return to the difficulty which has been stated with
21 VIII, 6 |        cannot explain and solve the difficulty. But if, as we say, one
22 VIII, 6 |         will no longer be thought a difficulty. For this difficulty is
23 VIII, 6 |      thought a difficulty. For this difficulty is the same as would arise
24 VIII, 6 |            round" and "bronze"? The difficulty disappears, because the
25 VIII, 6 |           particulars.~Owing to the difficulty about unity some speak of "
26   X, 5  |           opposite to both (and the difficulty supports those who say the
27  XI, 2  |       things, we shall be in a like difficulty if the principle of perishable
28  XI, 2  |            is a division.~A further difficulty is raised by the fact that
29  XI, 3  |         fall under one science, the difficulty we stated at the beginning
30  XI, 6  |            man is the measure. This difficulty may be solved by considering
31  XI, 6  |           is not hard to solve this difficulty; for we have said in our
32  XI, 12 |            that which is moved with difficulty in a long time or begins
33 XII, 6  |           actuality.~Yet there is a difficulty; for it is thought that
34 XII, 10 |            another. Now for us this difficulty is solved naturally by the
35 XIII, 9 |             All these views share a difficulty which occurs with regard
36 XIII, 9 |        things, this will present no difficulty; but if the 1 and the numbers
37 XIII, 9 |            is not easy to solve the difficulty, if one may apply the words "
38 XIII, 9 |         sensible things, seeing the difficulty about the Forms and their
39 XIII, 9 |             way of thinking and the difficulty into which they fall. For
40 XIII, 9 |          itself, then, would be one difficulty in the view we have mentioned.~
41 XIII, 10|            which presents a certain difficulty both to those who believe
42 XIII, 10|             mentioned, the greatest difficulty, but yet the statement is
43 XIV, 2  |           fact that they framed the difficulty in an obsolete form. For
44 XIV, 2  |            a general character. The difficulty arising from the facts about
45 XIV, 3  |      contrary of this, and that the difficulty we raised just now, why
46 XIV, 3  |             mathematics, press this difficulty, that they contribute nothing
47 XIV, 3  |        believers in the Ideas, this difficulty misses them; for they construct
48 XIV, 4  |    contemplation of their nature.~A difficulty, and a reproach to any one
49 XIV, 4  |             any one who finds it no difficulty, are contained in the question
50 XIV, 4  |         good and the beautiful; the difficulty is this, whether any of
51 XIV, 6  |    suspected that no one could find difficulty either in stating such analogies