Book, Paragraph

 1 III, 2 |       have many difficulties. For clearly on the same principle there
 2 III, 2 |          these intermediates, but clearly the Forms also might be
 3 III, 4 |       ambrosia became mortal; and clearly they are using words which
 4  IV, 1 |           and the highest causes, clearly there must be some thing
 5  IV, 3 |      Therefore since these truths clearly hold good for all things
 6   V, 9 |          are said to be the same. Clearly, therefore, sameness is
 7  VI, 1 |          immovable and separable, clearly the knowledge of it belongs
 8  VI, 3 |      happening of something else. Clearly then the process goes back
 9 VII, 1 |            without implying this. Clearly then it is in virtue of
10 VII, 5 |           nose" will be involved.~Clearly, then, only substance is
11 VII, 5 |      other things will have them. Clearly, then, definition is the
12 VII, 6 |      argument will be applicable.~Clearly, then, each primary and
13 VII, 8 |       make the substratum itself, clearly we shall make it in the
14 VII, 10|          let us state it yet more clearly, taking up the question
15 VII, 11|    definition is one formula (for clearly the thing is one, but in
16 VII, 12|          the letters, out of it), clearly the definition is the formula
17 VII, 12| differentiae. If then this is so, clearly the last differentia will
18 VII, 13|            man" and "horse". Then clearly it is a formula of the essence.
19 VII, 14|      different. (In formula it is clearly one; for he who states the
20 VII, 14|      consequences are impossible, clearly there are not Forms of sensible
21 VII, 15|          otherwise than as it is, clearly there can neither be definition
22 VII, 15|  attributes comes into existence, clearly it will be a sun; the formula
23 VII, 16|         at the same time; so that clearly no universal exists apart
24 VII, 16|        that there should he some.-Clearly, then, no universal term
25 VII, 17|         thing as something given, clearly the question is why the
26 VII, 17|           2) if it is a compound, clearly it will be a compound not
27 VIII, 1|   separable and some are not.~But clearly matter also is substance;
28 VIII, 2|        excess and some by defect. Clearly, then, the word "is" has
29 VIII, 4|       made of different material, clearly the art, i.e. the moving
30 VIII, 6|          thing, animal and biped?~Clearly, then, if people proceed
31  IX, 2 |        rational part of the soul, clearly some potencies will, be
32  IX, 8 |           and in another not.~(1) Clearly it is prior in formula;
33  IX, 9 |         is both contraries alike. Clearly, then, the bad does not
34   X, 2 |          but is only a predicate, clearly unity also cannot be a substance;
35   X, 2 |         the sphere of quantities, clearly we must in every category
36   X, 2 |      number, indeed, but of what? Clearly of colours; and the "one"
37   X, 4 |          contraries admit of one, clearly contradiction and contrariety
38   X, 4 |   privation of the form or shape, clearly all contrariety must be
39   X, 7 |           the primary contraries. Clearly, then, intermediates are (
40  XI, 6 |          parties is childish; for clearly one of them must be mistaken.
41  XI, 12|       change itself into another. Clearly, then, if it has become
42  XI, 12|         term for contradictories, clearly that which is between is
43 XII, 4 |            i.e. the moving cause, clearly while "principle" and "element"
44 XII, 8 |       substances that can even be clearly stated. For the theory of
45 XIII, 3|     magnitude or to be divisible, clearly it is possible that there
46 XIII, 5|           say there are no Forms. Clearly therefore even the things
47 XIII, 7|        also a second and a third. Clearly, also, it is not possible,
48 XIII, 7|        will be composed of Ideas. Clearly therefore those things also
49 XIII, 7| surprising; and if it is greater, clearly there is also a number in
50 XIII, 8|      alternatives should be true. Clearly it cannot be infinite; for