Book, Paragraph

 1 III, 2 |           with the other heavenly bodies) besides the sensible. Yet
 2 III, 3 |            say the parts of which bodies are compounded and consist
 3 III, 5 |      these is whether numbers and bodies and planes and points are
 4 III, 5 |           air, of which composite bodies consist, heat and cold and
 5 III, 5 |           first principles of the bodies were the first principles
 6 III, 5 |           are substance more than bodies, but we do not see to what
 7 III, 5 |           not see to what sort of bodies these could belong (for
 8 III, 5 |          cannot be in perceptible bodies), there can be no substance.-
 9 III, 5 |          another do not. For when bodies come into contact or are
10   V, 2 |          things are the causes of bodies, and the parts are causes
11   V, 3 |          speak of the elements of bodies mean the things into which
12   V, 3 |        mean the things into which bodies are ultimately divided,
13   V, 8 |         substance" (1) the simple bodies, i.e. earth and fire and
14   V, 8 |          the sort, and in general bodies and the things composed
15   V, 14|          which, when they change, bodies are said to alter. (4) Quality
16 VII, 2 |          belong most obviously to bodies; and so we say that not
17 VII, 2 |      substances, but also natural bodies such as fire and water and
18 VII, 2 |          of parts or of the whole bodies), e.g. the physical universe
19 VII, 2 |         the substance of sensible bodies. And Speusippus made still
20 VII, 2 |          universe and to sensible bodies.~Regarding these matters,
21 VII, 3 |        products, and potencies of bodies, length, breadth, and depth
22 VIII, 1|       water, air, &c., the simple bodies; second plants and their
23 VIII, 6|           is a cause; for even in bodies contact is the cause of
24  XI, 2 |           surfaces, the latter of bodies (while points are sections
25  XI, 6 |     change. Such are the heavenly bodies; for these do not appear
26  XI, 6 |       belief that the quantity of bodies does not endure, which,
27  XI, 10|   infinite; for if one of the two bodies falls at all short of the
28  XI, 10|        observed except the simple bodies), nor fire nor any other
29  XI, 10|           also a proper place for bodies, if every sensible body
30 XII, 4 |           elements of perceptible bodies are, as form, the hot, and
31 XII, 8 |        are more numerous than the bodies that are moved is evident
32 XII, 8 |       from a consideration of the bodies that are moved; for if everything
33 XII, 8 |         will be one of the divine bodies which move through the heaven.~(
34 XII, 8 |        form of a myth, that these bodies are gods, and that the divine
35 XII, 10|          no becoming, no heavenly bodies, but each principle will
36 XIII, 2|        are, prior to the sensible bodies, bodies which are not sensible,
37 XIII, 2|           to the sensible bodies, bodies which are not sensible,
38 XIII, 2|           in a higher degree than bodies are, and that they are not
39 XIII, 3|           qua mobile but only qua bodies, or again only qua planes,
40 XIII, 8| impossible consequences; but that bodies should be composed of numbers,
41 XIII, 8|       apply their propositions to bodies as if they consisted of
42 XIV, 2 |         are numbers and lines and bodies. Now it is strange to inquire
43 XIV, 3 |     numbers belonging te sensible bodies, supposed real things to
44 XIV, 3 |          not have been present in bodies. Now the Pythagoreans in
45 XIV, 3 |       that they construct natural bodies out of numbers, things that
46 XIV, 3 |          another heaven and other bodies, not of the sensible. But
47 XIV, 3 |          exist, soul and sensible bodies would exist. But the observed