Book, Paragraph

 1  II, 3 |        has matter. Hence we must inquire first what nature is: for
 2 III, 1 |    stated and because people who inquire without first stating the
 3 III, 1 |         then, as we say, we must inquire, and also (5) whether our
 4 III, 1 |         the dialecticians try to inquire, starting their investigation
 5 III, 1 |          whose business is it to inquire into all these? Further,
 6 III, 1 |        instance? And (8) we must inquire and discuss especially whether
 7 III, 2 |      whom else will it belong to inquire what is true and what is
 8 III, 4 |        is not worth our while to inquire seriously; those, however,
 9 III, 4 |         respectively, or we must inquire what being and unity are,
10 III, 4 |       one, none the less we must inquire why and how the product
11  IV, 2 |  philosopher, who is it who will inquire whether Socrates and Socrates
12  IV, 2 |        belong to the geometer to inquire what is contrariety or completeness
13  IV, 3 |         to different sciences to inquire into the truths which are
14  IV, 3 |      nature of all substance, to inquire also into the principles
15  VI, 1 | particular being-some genus, and inquire into this, but not into
16 VII, 2 |     these matters, then, we must inquire which of the common statements
17 VII, 3 |      sense manifest. But we must inquire into the third kind of substance;
18 VII, 4 |      place, and motion), we must inquire whether there is a formula
19 VII, 4 |        quality.~We must no doubt inquire how we should express ourselves
20 VII, 6 |                        6~We must inquire whether each thing and its
21 VII, 7 |       these cases, then, we must inquire later, but from art proceed
22 VII, 10|       sense be set aside; let us inquire about the parts of which
23 VII, 12|          maintain.~We must first inquire about definitions reached
24 VII, 17|    attach to some other?’ For to inquire why the musical man is a
25 VII, 17|        musical man, is either to inquire—as we have said why the
26 VII, 17|        the question). But we can inquire why man is an animal of
27 VII, 17|         of another (e.g. when we inquire "what man is"), because
28 VII, 17|       meaning before we begin to inquire; if not, the inquiry is
29 VIII, 1|          is a substance; we must inquire later into the Ideas and
30 VIII, 4|        learn the causes, we must inquire thus, if we are to inquire
31 VIII, 4|       inquire thus, if we are to inquire rightly. But in the case
32  IX, 10|          to know them. But we do inquire what they are, viz. whether
33  XI, 4 |          but philosophy does not inquire about particular subjects
34 XII, 5 |          are the same. And if we inquire what are the principles
35 XIII, 4|   speculate about contraries and inquire whether the same science
36 XIII, 4|         has to be added, we must inquire whether this is not absolutely
37 XIII, 7|            7~First, then, let us inquire if the units are associable
38 XIII, 9|         a number. Again, we must inquire, in view of this theory
39 XIII, 9|          with the one? One might inquire similarly about the point,
40 XIII, 9|          of real things, we must inquire regarding these what they
41 XIV, 2 |                        2~We must inquire generally, whether eternal
42 XIV, 2 |     bodies. Now it is strange to inquire how being in the sense of
43 XIV, 2 |          one. But as it is, they inquire how there are many units
44 XIV, 2 |     first 1, but do not go on to inquire how there are many unequals
45 XIV, 2 |          beings are many, not to inquire about those in the same
46 XIV, 3 |     common to these, and we must inquire how the one is these many