Book, Paragraph

 1 III, 2 |  mathematical sciences take no account of goods and evils.~But
 2 III, 5 |        in it too. And the same account applies to the line and
 3 III, 5 |     come into being? A similar account may also be given of the "
 4  IV, 2 |  science to be able to give an account of these concepts as well
 5  IV, 4 |      absurd to seek to give an account of our views to one who
 6  IV, 4 |      to one who cannot give an account of anything, in so far as
 7  IV, 4 |     and is not a man.~The same account holds good with regard to "
 8  IV, 6 |    time demand to be called to account for their views, must guard
 9  IV, 6 |   appears. And if they give an account of their view, but do not
10   V, 11| complete reality is taken into account, different things are prior,
11   V, 29|    does not exist.~(2) A false account is the account of non-existent
12   V, 29|         A false account is the account of non-existent objects,
13   V, 29|       it is false. Hence every account is false when applied to
14   V, 29|     which it is true; e.g. the account of a circle is false when
15   V, 29|        In a sense there is one account of each thing, i.e. the
16   V, 29|        of each thing, i.e. the account of its essence, but in a
17   V, 29|      musical Socrates (a false account is not the account of anything,
18   V, 29|       false account is not the account of anything, except in a
19   V, 29|        described except by the account proper to it,-one predicate
20   V, 29|     each thing not only by the account of itself, but also by that
21  VI, 3 |       to past events, the same account will hold good; for this-I
22 VIII, 2|    differentiae seems to be an account of the form or actuality,
23 VIII, 2|        components is rather an account of the matter); and the
24 VIII, 3|     this, then, suffice for an account of the generation and destruction
25 VIII, 4|     eternal substances another account must be given. For perhaps
26 VIII, 6|        with body. Yet the same account applies to all cases; for
27  IX, 4 |       man-one who did not take account of that which is incapable
28  IX, 8 |      can be seen. And the same account applies to all other cases,
29  IX, 8 |  actually. We have said in our account of substance that everything
30   X, 10|     perishable thing. The same account holds good for imperishableness
31  XI, 2 |       principle is involved to account for it, and another to account
32  XI, 2 | account for it, and another to account for that, and this will
33  XI, 9 |       a movement. And the same account applies to all other movements.~
34 XII, 2 |        and Anaximander and the account given by Democritus-it is
35 XII, 6 |      heavens, according to his account. To suppose potency prior
36 XII, 7 |   Since (1) this is a possible account of the matter, and (2) if
37 XII, 7 |   hopes and memories are so on account of these.) And thinking
38 XIII, 1|      against ourselves on that account; for one must be content
39 XIII, 1|        the greater part of our account must finish by throwing
40 XIII, 2|        is prior. And (the same account will apply also to numbers;
41 XIII, 3|        one which takes it into account; and a science is most precise
42 XIII, 3|      movement, but if it takes account of movement, it is most
43 XIII, 3|        simplest form.~The same account may be given of harmonics
44 XIII, 7|        some kind. And the same account applies to the units; for
45 XIV, 4 |      they are not giving their account of the generation of numbers