Book, Paragraph

 1   I, 1 |          to phlegmatic or bilious people when burning with fevers-this
 2  II, 3 |         owing to habit. Thus some people do not listen to a speaker
 3  II, 3 |         trade so in argument some people think it mean. Hence one
 4 III, 1 |           have stated and because people who inquire without first
 5 III, 2 |          we seek, or which of the people who possess them has the
 6 III, 2 |        procedure like that of the people who said there are gods,
 7 III, 4 |       underlying nature. For some people think they are of the former,
 8  IV, 4 |           not to be, and say that people can judge this to be the
 9  IV, 5 |         nature, as they appear to people at a distance, or as they
10  IV, 6 |           the same meaning. These people demand that a reason shall
11  IV, 6 |        that they are, and (3) why people do assert this. Now since
12  IV, 7 |         being is a negation.~Some people have acquired this opinion
13  IV, 7 |          in dealing with all such people is definition. Now the definition
14  IV, 8 |     one-sided theories which some people express about all things
15   V, 3 |           are of this nature.~(2) People also transfer the word "
16   V, 4 |        For it is in this way that people call the elements of natural
17   V, 11|          some place or by certain people; e.g. things are prior in
18   V, 23|         to have their cities, and people to have the clothes they
19   V, 28|        than to the matter, though people also get a race-name from
20   V, 29| impressing such accounts on other people, just as we say things are
21  VI, 2 |         well be pleasant for some people, hurtful for some, and useful
22 VII, 3 |    primary for particular sets of people is often knowable to a very
23 VII, 6 |        man are the same thing, as people say, so that the essence
24 VII, 6 |      there are Ideas such as some people say there are, it will not
25 VII, 11|         when it is the case, some people already raise the question
26 VII, 15|          the sun or the moon. For people err not only by adding attributes
27 VIII, 2|        have named. And so, of the people who go in for defining,
28 VIII, 3|           the substance; but this people eliminate, and state only
29 VIII, 3|         and other such uneducated people has a certain timeliness.
30 VIII, 6|          biped?~Clearly, then, if people proceed thus in their usual
31 VIII, 6|     whiteness. The reason is that people look for a unifying formula,
32  IX, 3 |          or perceptible at all if people are not perceiving it; so
33  IX, 3 |         it still exists, the same people will be blind many times
34  IX, 3 |   identical with movement. And so people do not assign movement to
35  IX, 9 |         making constructions that people come to know them (though
36  XI, 6 |         the things that appear to people who put their finger under
37  XI, 6 |            when the doctor orders people to take some particular
38  XI, 9 |         This is evident from what people say. Some call it otherness
39  XI, 9 |         opposites. The reason why people put movement in these classes
40  XI, 10|           voice is invisible; but people do not mean this, nor are
41 XIII, 4|   dialectical power which enables people even without knowledge of
42 XIII, 4|           points on which certain people, by following out the opinions
43 XIV, 5 |      things with pebbles, as some people bring numbers into the forms
44 XIV, 6 |       there cannot be more.~These people are like the old-fashioned