Book, Paragraph

 1   I, 1 |       to be cured.) But yet we think ~
 2  II, 2 |      stop, but which we cannot think if we do not make a stop (
 3  II, 2 |        been impossible; for we think we know, only when we have
 4  II, 3 |        in argument some people think it mean. Hence one must
 5 III, 1 |     but it is not easy even to think out the difficulties well.~
 6 III, 2 |   further in all cases also we think that the knowledge of each
 7 III, 4 |        nature. For some people think they are of the former,
 8 III, 4 |      are of the former, others think they are of the latter character.
 9  IV, 3 |      be and not to be, as some think Heraclitus says. For what
10  IV, 4 |        for it is impossible to think of anything if we do not
11  IV, 4 |       of anything if we do not think of one thing; but if this
12  IV, 4 |     but "thinks" and "does not think", indifferently, what difference
13  IV, 4 |  evidently because he does not think that falling in is alike
14  IV, 5 | conflict with one another, and think those mistaken who have
15  IV, 5 |       sensible world. (1) They think that contradictories or
16  IV, 5 |       of appearances. For they think that the truth should not
17  IV, 5 |  Cratylus, who finally did not think it right to say anything
18  IV, 5 |      For obviously they do not think these to be open questions;
19   V, 2 |        and in speaking thus we think we have given the cause.
20  VI, 4 |         how it happens that we think things together or apart;
21 VII, 1 |    must be present. And (2) we think we know each thing most
22 VII, 2 |       must be considered. Some think the limits of body, i.e.
23 VII, 2 |    solid.~Further, some do not think there is anything substantial
24 VII, 2 |    sensible things, but others think there are eternal substances
25 VII, 12|   substance; for how are we to think the one element posterior
26 VIII, 2|    things. Democritus seems to think there are three kinds of
27  IX, 8 |  movement. And so, as teachers think they have achieved their
28  IX, 10|    terms. It is not because we think truly that you are pale,
29   X, 1 |    weight or of size; and they think they know the quantity when
30   X, 5 |    that is passed by those who think that all such phrases are
31  XI, 1 |     and which is Wisdom? If we think of it as demonstrative,
32  XI, 2 |       substance? How are we to think of "two", and each of the
33 XII, 9 |      of thinking, what does it think of? Either of itself or
34 XII, 9 |      incredible that it should think? Evidently, then, it thinks
35 XIII, 4|        of things of which they think there are no Forms. For
36 XIII, 6|    solids is similar. For some think that those which are the
37 XIII, 8|     These are those who do not think there are Ideas, either
38 XIII, 8|      with certain numbers, but think the objects of mathematics
39 XIII, 8|     finite; for these thinkers think of number as capable of
40 XIV, 3 |        the plane of the solid, think there must be real things
41 XIV, 4 |   speak thus only because they think of the rulers of the world
42 XIV, 5 |      of number will be able to think of the unity and the plurality