Book, Paragraph

 1 III, 5 | paradoxes. For if substance, not having existed before, now exists,
 2 III, 5 |   existed before, now exists, or having existed before, afterwards
 3  IV, 2 |      origin; let us take them as having been investigated in the "
 4  IV, 4 |           two-footed animal"; by having one meaning I understand
 5  IV, 4 |          for we do not identify "having one significance" with "
 6   V, 2 |         be taken as acting or as having a capacity. But they differ
 7   V, 12|         general destroyed not by having a potency but by not having
 8   V, 12|      having a potency but by not having one and by lacking something,
 9   V, 12|        positive state.~"Potency" having this variety of meanings,
10   V, 12|         privation is in a sense "having" or "habit", everything
11   V, 12|    everything will be capable by having something, so that things
12   V, 12|       things are capable both by having a positive habit and principle,
13   V, 12|      habit and principle, and by having the privation of this, if
14   V, 16|        are complete in virtue of having attained their end. Therefore,
15   V, 20|                              20~"Having" means (1) a kind of activity
16   V, 20|          which he has there is a having. This sort of having, then,
17   V, 20|        is a having. This sort of having, then, evidently we cannot
18   V, 20|          be possible to have the having of what we have.-(2) "Having"
19   V, 20|     having of what we have.-(2) "Having" or "habit" means a disposition
20   V, 22|        attribute (and this means having it in a sense imperfectly),
21   V, 23|        meanings to "holding" or "having".~
22   V, 30|        is not in its essence, as having its angles equal to two
23  VI, 4 |          subject’s "what" or its having a certain quality or quantity
24 VII, 10|        the form, or the thing as having form, should be said to
25 VII, 12|       nothing other than "animal having feet, having two feet";
26 VII, 12|        than "animal having feet, having two feet"; and if we divide
27 VII, 17|   individual thing, or this body having this form, a man? Therefore
28 VIII, 2|  position, while being ice means having been solidified in such
29  IX, 2 |         same originative source, having linked them up with the
30  IX, 2 |          merely doing a thing or having it done to one is implied
31  IX, 2 |   implied in that of doing it or having it done well, but the latter
32  IX, 3 |        nothing impossible in its having the actuality of that of
33  IX, 7 |         in complete reality from having existed potentially is that
34  IX, 8 |        is nothing to prevent its having matter which makes it capable
35   X, 3 |       Other things are like, if, having the same form, and being
36   X, 4 |      which is quite incapable of having some attribute or that which,
37  XI, 8 |          ll be both at once, not having been both before; and that
38  XI, 8 |        that which is, not always having been, must have come to
39 XIII, 1|           some recognize both as having one nature, while (3) some
40 XIII, 3|  divisibles, or qua indivisibles having position, or only qua indivisibles.
41 XIV, 1 |    something else, which without having a nature of its own is many