Book, Paragraph

 1 III, 1 |       But the difficulty of our thinking points to a "knot" in the
 2  IV, 4 |         all things alike, when, thinking it desirable to drink water
 3  IV, 5 |    proceed from the same way of thinking. But the same method of
 4  IV, 5 |        by difficulties in their thinking can easily be cured of their
 5  IV, 5 | unconscious from the blow, lie "thinking other thoughts",-which implies
 6  IV, 5 |         justification for their thinking that the changing, when
 7  IV, 6 |        without some one’s first thinking so. But if things have come
 8  VI, 1 |     belongs to the same kind of thinking to show what it is and that
 9  VI, 4 |    together" and "apart" I mean thinking them so that there is no
10 VII, 7 |       and the physician goes on thinking thus until he reduces the
11 VII, 7 |    processes one part is called thinking and the other making,-that
12 VII, 7 |  starting-point and the form is thinking, and that which proceeds
13 VII, 7 |      from the final step of the thinking is making. And each of the
14 VII, 10|         by the aid of intuitive thinking or of perception; and when
15 VII, 11|        circle and the triangle, thinking that it is not right to
16  IX, 6 |        and have understood, are thinking and have thought (while
17  IX, 6 |        is seeing, seeing, or is thinking and has thought. The latter
18  IX, 9 |   reason is that the geometer’s thinking is an actuality; so that
19  IX, 10|       absence of the faculty of thinking.~It is evident also that
20 XII, 7 |      opinion on desire; for the thinking is the starting-point. And
21 XII, 7 |         waking, perception, and thinking most pleasant, and hopes
22 XII, 7 |       on account of these.) And thinking in itself deals with that
23 XII, 7 |       itself, and that which is thinking in the fullest sense with
24 XII, 7 |    coming into contact with and thinking its objects, so that thought
25 XII, 9 |     substance is not the act of thinking, but a potency) it cannot
26 XII, 9 |    substance; for it is through thinking that its value belongs to
27 XII, 9 |        of thought or the act of thinking, what does it think of?
28 XII, 9 |      thought" is not the act of thinking but a potency, it would
29 XII, 9 |      that the continuity of its thinking is wearisome to it. Secondly,
30 XII, 9 |         is thought of. For both thinking and the act of thought will
31 XII, 9 |        than to see), the act of thinking cannot be the best of things.
32 XII, 9 |   excellent of things), and its thinking is a thinking on thinking.~
33 XII, 9 |           and its thinking is a thinking on thinking.~But evidently
34 XII, 9 |       thinking is a thinking on thinking.~But evidently knowledge
35 XII, 9 |         by the way. Further, if thinking and being thought of are
36 XII, 9 |    thought? For to he an act of thinking and to he an object of thought
37 XII, 9 |        definition or the act of thinking is the object. Since, then,
38 XII, 9 |      will be the same, i.e. the thinking will be one with the object
39 XIII, 8|     peculiar to itself. For not thinking of number as capable of
40 XIII, 9|      the same time their way of thinking and the difficulty into