Book, Paragraph

 1   I, 1 |       experience is knowledge of individuals, art of universals, and
 2 III, 1 |    predicated proximately of the individuals, or the highest genera,
 3 III, 3 |       predicated directly of the individuals? This also admits of dispute.
 4 III, 3 |       predicated directly of the individuals will have more unity.-Further,
 5 III, 3 |        if any do). But among the individuals one is not prior and another
 6 III, 3 |        the species predicated of individuals seem to be principles rather
 7 III, 4 |       individual things, and the individuals are infinite in number,
 8 III, 4 |        knowledge of the infinite individuals? For all things that we
 9 III, 4 |         something apart from the individuals, it will be necessary that
10 III, 4 |      genera exist apart from the individuals, either the lowest or the
11 III, 4 | something apart from each set of individuals, or from some and not from
12 III, 4 |      there is nothing apart from individuals, there will be no object
13 III, 4 |         the substance of all the individuals, e.g. of all men, be one?
14 III, 4 |        matter become each of the individuals, and how is the concrete
15 III, 4 |         common to a whole set of individuals?~But if there is a common
16 III, 4 |       which is predicable of the individuals). Therefore it will be just
17 III, 4 |         from what are called the individuals. Further, if unity is not
18 III, 6 |        universal or what we call individuals. If they are universal,
19 III, 6 |      there must be the nature of individuals, they will not be other
20   V, 2 |          acting causes, i.e. the individuals, exist, or do not exist,
21   V, 8 |         them and marking them as individuals, and by whose destruction
22   V, 9 |          own nature); but of the individuals the statements are made
23   V, 11|        in relation to perception individuals. And in definition also
24 VII, 8 |         something apart from the individuals) is useless, at least with
25 VII, 10|          no name peculiar to the individuals.~The truth has indeed now
26 VII, 10|        which are thus applied to individuals, but universally, are not
27 VII, 15|     demonstration about sensible individuals. For perishing things are
28 VII, 15|        impossibility of defining individuals escapes notice in the case
29 VII, 16|  universal exists apart from its individuals.~But those who say the Forms
30   X, 10|        the same in form with the individuals and not merely to have the
31  XI, 1 |        besides the ideal and the individuals. If on the other hand it
32  XI, 2 |          that are apart from the individuals are genera or species; but
33 XII, 5 |     originative principle of the individuals. For while man is the originative
34 XII, 5 |          the causes of different individuals are different, your matter
35 XII, 7 |        the seed comes from other individuals which are prior and complete,
36 XIII, 5|           if they are not in the individuals which share in them; though
37 XIII, 9|         them as separable and as individuals. That this is not possible
38 XIII, 9|         separate universals from individuals; and in this he thought
39 XIII, 9|     followed that universals and individuals were almost the same sort
40 XIV, 4 |       animals and plants and all individuals that share in Ideas will