Book, Paragraph

 1 III, 2 |           those say who assert the existence both of the Forms and of
 2 III, 4 |           wise the causes of their existence; and if they taste them
 3 III, 4 |       taste them to maintain their existence, how can gods who need food
 4 III, 4 |            is as much the cause of existence as of destruction. And similarly
 5 III, 4 |         not specially the cause of existence; for in collecting things
 6  IV, 5 |         see contraries coming into existence out of the same thing. If,
 7   V, 28|          first brought things into existence; for it is thus that some
 8  VI, 2 |          and this the cause of the existence of the accidental; for that
 9  VI, 3 |            condition has come into existence, e.g. the presence of contraries
10  VI, 4 |            and do not indicate the existence of any separate class of
11 VII, 2 |      substance capable of separate existence (and if so why and how)
12 VII, 8 |            which some maintain the existence of the Forms, i.e. if they
13 VII, 14|     substances capable of separate existence, and at the same time make
14 VII, 14|         and be capable of separate existence, and substances; therefore "
15 VII, 14|          which some maintain their existence.~
16 VII, 15|       stated attributes comes into existence, clearly it will be a sun;
17 VII, 16|          giving the Forms separate existence, if they are substances;
18 VII, 17|    question "why") the fact or the existence of the thing must already
19 VII, 17|             Since we must have the existence of the thing as something
20 VIII, 1| qualification, capable of separate existence; for of substances completely
21  IX, 6 |            Actuality, then, is the existence of a thing not in the way
22  IX, 6 |        ever actually have separate existence; it exists potentially only
23  XI, 12|            into some other form of existence (e.g. a man from disease
24  XI, 12|           something was not yet in existence, but something which was
25  XI, 12|           something was already in existence. And this was once coming
26 XII, 3 |           ground at least, for the existence of the Ideas. For man is
27 XII, 10|        influence on another by its existence or nonexistence), and they
28 XIII, 1|         substance which has actual existence. Now since our inquiry is
29 XIII, 2|           thinkers assign separate existence; for the latter exist along
30 XIII, 2|           the power of independent existence, but things are prior in
31 XIII, 4|           who first maintained the existence of the Ideas. The supporters
32 XIII, 4|        however, gave them separate existence, and this was the kind of
33 XIII, 4|           destroy things for whose existence the believers in Forms are
34 XIII, 4|          more zealous than for the existence of the Ideas; for it follows
35 XIII, 9|          others, but gave separate existence to these universally predicated
36 XIV, 2 |            problem involved in the existence of plurality. Since they
37 XIV, 3 |       reasons at least, assert the existence of number. Again, the Pythagoreans,
38 XIV, 3 |         for those who maintain the existence of the objects of mathematics
39 XIV, 3 |            what is their manner of existence, and what do they contribute
40 XIV, 4 |          Of those who maintain the existence of the unchangeable substances