Book, Paragraph

 1 III, 2 |       know the same thing in many ways, we say that he who recognizes
 2 III, 2 |     presents difficulties in many ways, the most paradoxical thing
 3 III, 3 |   describe the principles in both ways. For the formula of the
 4  IV, 2 |          and others in other such ways.~It is evident, then, that
 5   V, 2 |          each is spoken of in two ways; for (A) they are causes
 6   V, 28|         then is used in all these ways, (1) in reference to continuous
 7 VII, 4 |           that there are just two ways in which a predicate may
 8 VII, 4 |           all in which of the two ways one likes to describe the
 9 VII, 7 |        certainly describe in both ways what brazen circles are;
10 VIII, 2|         in more than one of these ways; and others by position,
11   X, 2 |          must ask in which of two ways it exists. This is the very
12   X, 3 |       many are opposed in several ways, of which one is the opposition
13   X, 4 |       have suffered it in several ways); for it is only the extremes
14  XI, 9 |         subjects in either of two ways (e.g. "this-ness"-for one
15  XI, 12|         things opposed in certain ways while the other, movement,
16 XII, 5 |           also apply in different ways to them. For in some cases
17 XII, 6 |        always acting in different ways. This must, then, act in
18 XII, 10|     consider also in which of two ways the nature of the universe
19 XII, 10|           parts. Probably in both ways, as an army does; for its
20 XIII, 1|         exist in neither of these ways, either they do not exist,
21 XIII, 4|         or eternal.~Again, of the ways in which it is proved that
22 XIII, 6|         are of necessity the only ways in which the numbers can
23 XIII, 6|  described number in one of these ways; only no one has said all
24 XIII, 6|      statement, then, in how many ways numbers may be described,
25 XIII, 6|       described, and that all the ways have been mentioned; and
26 XIII, 7| inassociable, in which of the two ways we distinguished. For it
27 XIII, 8| inassociable in either of the two ways. But neither is the way
28 XIII, 8|      should exist in one of these ways which have been mentioned,
29 XIII, 8|      starting-points in different ways, one in definition and the
30 XIII, 8|        the starting-point in both ways. But this is impossible.
31 XIII, 9|    thinkers describe in different ways, And in these also the impossibilities,
32 XIV, 4 |         problem,-which of the two ways of speaking is right. It