Book, Paragraph

 1 III, 3 |      says fire and water and the rest are the constituent elements
 2  IV, 2 |       plurality, as for instance rest belongs to unity and movement
 3  IV, 5 |       say that all things are at rest rather than that they are
 4  IV, 8 |        who say all things are at rest are not right, nor are those
 5  IV, 8 |         For if all things are at rest, the same statements will
 6  IV, 8 |      case that all things are at rest or in motion sometimes,
 7   V, 2 |          sources of change or of rest. The remainder are causes
 8   V, 7 |        and both of that to which rest is already present and of
 9   V, 7 |    present and of that which can rest, that it rests. And similarly
10   V, 12|        which can bring things to rest is a "potent" thing) in
11  VI, 1 |    principle of its movement and rest present in itself, evidently
12 VII, 3 |    matter remains. For while the rest are affections, products,
13  IX, 8 |      principle of movement or of rest. For nature also is in the
14  IX, 9 |        of health and illness, of rest and motion, of building
15  XI, 1 |       principle. of movement and rest), nor yet to the science
16  XI, 7 |          with things that are at rest, but its subjects cannot
17  XI, 10|         for why should it rather rest, or move, down, up, or anywhere,
18  XI, 10|          where will this move or rest? The proper place of the
19  XI, 10|    impossible.) What then is its rest or its movement? It will
20  XI, 10|         movement? It will either rest everywhere, and then it
21  XI, 11| generated absolutely). Similarly rest cannot be long to that which
22  XI, 11|          contrary of movement is rest, but the contrary of destruction
23  XI, 12|   concerned (though it may be at rest), and, further, into a determinate
24  XI, 12|        the contrary movement and rest, and that which comes to
25  XI, 12| immobiles I describe as being at rest; for rest is contrary to
26  XI, 12|   describe as being at rest; for rest is contrary to movement,
27 XII, 4 |         as producing movement or rest is a principle and a substance.
28 XII, 8 |    number to grasp; but, for the rest, we must partly investigate
29 XII, 8 |         the whole of nature. The rest of the tradition has been
30 XIII, 6|        then comes 3 and then the rest of the number series, and
31 XIII, 6|        not include the 2 and the rest of the number series similarly.
32 XIII, 8|        things, e.g. movement and rest, good and bad, they assign