Book, Paragraph

 1  II, 2 |           to that now present are alike intermediates; so that if
 2 III, 2 |          belongs to every science alike, and cannot belong to all,
 3 III, 5 |       applies, since they are all alike either limits or divisions.~
 4  IV, 4 | contradictories can be predicated alike of each subject, one thing
 5  IV, 4 |          not true. But if all are alike both wrong and right, one
 6  IV, 4 |          think that falling in is alike good and not good? Evidently,
 7  IV, 4 |           at and judge all things alike, when, thinking it desirable
 8  IV, 4 |            if the same thing were alike a man and not-a-man. But,
 9  IV, 5 |        and both doctrines must be alike true or alike untrue. For
10  IV, 5 |   doctrines must be alike true or alike untrue. For on the one hand,
11  IV, 5 |         before as both contraries alike, as Anaxagoras says all
12  IV, 5 |           void and the full exist alike in every part, and yet one
13  IV, 5 |           the other, but both are alike. And this is why Democritus,
14  IV, 6 |     therefore that all things are alike false and true, for things
15   V, 7 |          true but falses-and this alike in the case of affirmation
16  VI, 1 |     mathematical sciences are all alike in this respect,-geometry
17  VI, 1 |     universal mathematics applies alike to all. We answer that if
18 VII, 6 |       unity one. And all essences alike exist or none of them does;
19 VII, 9 |           all the primary classes alike, i.e. quantity, quality,
20  IX, 2 |          by a rational formula is alike capable of contrary effects,
21  IX, 9 |           it can do something, is alike capable of contraries, e.g.
22  IX, 9 |        them, the capacity is both alike, or neither; the actuality,
23  IX, 9 |           can" is both contraries alike. Clearly, then, the bad
24   X, 2 |           it is true of all cases alike.~That the one, then, in
25   X, 4 |  privation, but not all cases are alike; inequality is the privation
26  XI, 6 |           qualities do not appear alike; yet, for all that, the
27  XI, 7 |     universal mathematics applies alike to all. Now if natural substances
28 XII, 10|     together somehow, but not all alike,-both fishes and fowls and
29 XIII, 2|      general, conclusion contrary alike to the truth and to the